ऋग्वेद 7.70 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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←सूक्त 70→

[rv-7-70] • 7 श्लोकाः

आ विश्ववाराश्विना गतं नः प्र तत्स्थानमवाचि वां पृथिव्याम् । अश्वो न वाजी शुनपृष्ठो अस्थादा यत्सेदथुर्ध्रुवसे न योनिम् ॥

ā viśvavārāśvinā gataṃ naḥ pra tatsthānamavāci vāṃ pṛthivyām | aśvo na vājī śunapṛṣṭho asthādā yatsedathurdhruvase na yonim ||

All-adored Aśvins, come to our (sacrifice), to that plural ce on earth which has been designated yours,which, like a swift, broad-backed horse, awaits you, and on which you are seated as firmly as in a dwelling.

सिषक्ति सा वां सुमतिश्चनिष्ठातापि घर्मो मनुषो दुरोणे । यो वां समुद्रान्त्सरितः पिपर्त्येतग्वा चिन्न सुयुजा युजानः ॥

siṣakti sā vāṃ sumatiścaniṣṭhātāpi gharmo manuṣo duroṇe | yo vāṃ samudrāntsaritaḥ pipartyetagvā cinna suyujā yujānaḥ ||

This excellent praise, redolent of food, propitiates you; the ewer has been heated in the dwelling of theworshipper, which, reaching you, fills the ocean and the rivers (through the rain it obtains), associating you (inthe rite), like two well-matched horses in a chariot.

यानि स्थानान्यश्विना दधाथे दिवो यह्वीष्वोषधीषु विक्षु । नि पर्वतस्य मूर्धनि सदन्तेषं जनाय दाशुषे वहन्ता ॥

yāni sthānānyaśvinā dadhāthe divo yahvīṣvoṣadhīṣu vikṣu | ni parvatasya mūrdhani sadanteṣaṃ janāya dāśuṣe vahantā ||

To whatever plural ces you may descend, Aśvins, from heaven, whether amidst the spreading plural nts, oramong men, or sitting on the summit of the clouds, be the bearers of food to the man, the donor (of the oblation).

चनिष्टं देवा ओषधीष्वप्सु यद्योग्या अश्नवैथे ऋषीणाम् । पुरूणि रत्ना दधतौ न्यस्मे अनु पूर्वाणि चख्यथुर्युगानि ॥

caniṣṭaṃ devā oṣadhīṣvapsu yadyogyā aśnavaithe ṛṣīṇām | purūṇi ratnā dadhatau nyasme anu pūrvāṇi cakhyathuryugāni ||

Inasmuch, divine Aśvins, as you accept that which is most acceptable in the plural nts and in the waters,and those (things) which are most suitable to you, (the offerings) of the Ṛṣis, therefore, bestowing upon usample riches, (favour us) as you have favoured, bestowing former couples.

शुश्रुवांसा चिदश्विना पुरूण्यभि ब्रह्माणि चक्षाथे ऋषीणाम् । प्रति प्र यातं वरमा जनायास्मे वामस्तु सुमतिश्चनिष्ठा ॥

śuśruvāṃsā cidaśvinā purūṇyabhi brahmāṇi cakṣāthe ṛṣīṇām | prati pra yātaṃ varamā janāyāsme vāmastu sumatiścaniṣṭhā ||

Aśvins, hearing the many prayers of the Ṛṣis, you look (favourably) upon (us); come to the sacrifice ofthis man, and may your desired favour be (shown) him.

यो वां यज्ञो नासत्या हविष्मान्कृतब्रह्मा समर्यो भवाति । उप प्र यातं वरमा वसिष्ठमिमा ब्रह्माण्यृच्यन्ते युवभ्याम् ॥

yo vāṃ yajño nāsatyā haviṣmānkṛtabrahmā samaryo bhavāti | upa pra yātaṃ varamā vasiṣṭhamimā brahmāṇyṛcyante yuvabhyām ||

Come, Nāsatyās, to the excellent Vasiṣṭha, the worshiper who, accompanied by the priests, ispresent, offering oblations and repeating praises; these prayers are recited to (bring) you (hither).

इयं मनीषा इयमश्विना गीरिमां सुवृक्तिं वृषणा जुषेथाम् । इमा ब्रह्माणि युवयून्यग्मन्यूयं पात स्वस्तिभिः सदा नः ॥

iyaṃ manīṣā iyamaśvinā gīrimāṃ suvṛktiṃ vṛṣaṇā juṣethām | imā brahmāṇi yuvayūnyagmanyūyaṃ pāta svastibhiḥ sadā naḥ ||

This adoration, Aśvins, this praise (is for you) be gratified, showerers (of benefits), by this laudationmay these eulogies, addressed to you, reach you; and do you ever cherish us with blessing.

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