ऋग्वेद 6.1 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-6-1] • 13 श्लोकाः

त्वं ह्यग्ने प्रथमो मनोतास्या धियो अभवो दस्म होता । त्वं सीं वृषन्नकृणोर्दुष्टरीतु सहो विश्वस्मै सहसे सहध्यै ॥

tvaṃ hyagne prathamo manotāsyā dhiyo abhavo dasma hotā | tvaṃ sīṃ vṛṣannakṛṇorduṣṭarītu saho viśvasmai sahase sahadhyai ||

You Agni, are the first of the gods; a deity to whom their minds are devoted; plural asing of aspect, you are the invoker of the deities at this rite; showerer (of benefits), bestow upon us unsurpassable strength, where with to sustain all (hostile) prowess.

अधा होता न्यसीदो यजीयानिऴस्पद इषयन्नीड्यः सन् । तं त्वा नरः प्रथमं देवयन्तो महो राये चितयन्तो अनु ग्मन् ॥

adhā hotā nyasīdo yajīyāniḻaspada iṣayannīḍyaḥ san | taṃ tvā naraḥ prathamaṃ devayanto maho rāye citayanto anu gman ||

Offerer of the oblation, frequent celebrator of sacrifice, now sit down on the foot-m ark of Iḷā, accepting the (sacrirficial) food, and being glorified; devout men, expectant of great riches, have recourse to you as to the first (of the gods).

वृतेव यन्तं बहुभिर्वसव्यैस्त्वे रयिं जागृवांसो अनु ग्मन् । रुशन्तमग्निं दर्शतं बृहन्तं वपावन्तं विश्वहा दीदिवांसम् ॥

vṛteva yantaṃ bahubhirvasavyaistve rayiṃ jāgṛvāṃso anu gman | ruśantamagniṃ darśataṃ bṛhantaṃ vapāvantaṃ viśvahā dīdivāṃsam ||

Those who are assiduous in (worshipping) you for riches follow you, going with many Vasus by the path (of the firmament); you, the radiant Agni, of goodly aspect, mighty, fed with burnt-offerings, and blazing every day.

पदं देवस्य नमसा व्यन्तः श्रवस्यवः श्रव आपन्नमृक्तम् । नामानि चिद्दधिरे यज्ञियानि भद्रायां ते रणयन्त संदृष्टौ ॥

padaṃ devasya namasā vyantaḥ śravasyavaḥ śrava āpannamṛktam | nāmāni ciddadhire yajñiyāni bhadrāyāṃ te raṇayanta saṃdṛṣṭau ||

Men desirous of food obtain abundance unopposed when repairing to the station of the divinity with oblations; and when delighting, Agni, in your auspicious presence, they repeat those your names which are to be uttered at sacrifices.

त्वां वर्धन्ति क्षितयः पृथिव्यां त्वां राय उभयासो जनानाम् । त्वं त्राता तरणे चेत्यो भूः पिता माता सदमिन्मानुषाणाम् ॥

tvāṃ vardhanti kṣitayaḥ pṛthivyāṃ tvāṃ rāya ubhayāso janānām | tvaṃ trātā taraṇe cetyo bhūḥ pitā mātā sadaminmānuṣāṇām ||

Men exalt you upon earth; they exalt you for both kinds of affluence, (cattle and treasure, which you bestow upon) men; you who extricate (us from evil) are to be known as our preserver, as the unfailing father and mother of mankind.

सपर्येण्यः स प्रियो विक्ष्वग्निर्होता मन्द्रो नि षसादा यजीयान् । तं त्वा वयं दम आ दीदिवांसमुप ज्ञुबाधो नमसा सदेम ॥

saparyeṇyaḥ sa priyo vikṣvagnirhotā mandro ni ṣasādā yajīyān | taṃ tvā vayaṃ dama ā dīdivāṃsamupa jñubādho namasā sadema ||

Agni, who is adorable, affectionate, the offerer of oblations among men, the giver of delight, the celebrator of worship, has sat down (upon the altar); let us approach you, kindled in our dwellings, on bended knees, with praise.

तं त्वा वयं सुध्यो नव्यमग्ने सुम्नायव ईमहे देवयन्तः । त्वं विशो अनयो दीद्यानो दिवो अग्ने बृहता रोचनेन ॥

taṃ tvā vayaṃ sudhyo navyamagne sumnāyava īmahe devayantaḥ | tvaṃ viśo anayo dīdyāno divo agne bṛhatā rocanena ||

Intelligent, hoping for happiness, and devout, we glorify you, adorable Agni; do you, shining with exceeding lustre, lead men to heaven.

विशां कविं विश्पतिं शश्वतीनां नितोशनं वृषभं चर्षणीनाम् । प्रेतीषणिमिषयन्तं पावकं राजन्तमग्निं यजतं रयीणाम् ॥

viśāṃ kaviṃ viśpatiṃ śaśvatīnāṃ nitośanaṃ vṛṣabhaṃ carṣaṇīnām | pretīṣaṇimiṣayantaṃ pāvakaṃ rājantamagniṃ yajataṃ rayīṇām ||

(We glorify) the lord of men of ever-existing men; the wise, the destroyer (of foes) the showerer (of benefits) on mankind, the moving, the bestower of food, the purifier, the resplendent, Agni, who is worshipped for (the sake of) riches.

सो अग्न ईजे शशमे च मर्तो यस्त आनट् समिधा हव्यदातिम् । य आहुतिं परि वेदा नमोभिर्विश्वेत्स वामा दधते त्वोतः ॥

so agna īje śaśame ca marto yasta ānaṭ samidhā havyadātim | ya āhutiṃ pari vedā namobhirviśvetsa vāmā dadhate tvotaḥ ||

The man, Agni, who worships you, who praises you, who offers oblations to you with kindled fuel, who presents burnt-offerings to you with prostrations, he verily, protected by you, obtains all desired wealth.

अस्मा उ ते महि महे विधेम नमोभिरग्ने समिधोत हव्यैः । वेदी सूनो सहसो गीर्भिरुक्थैरा ते भद्रायां सुमतौ यतेम ॥

asmā u te mahi mahe vidhema namobhiragne samidhota havyaiḥ | vedī sūno sahaso gīrbhirukthairā te bhadrāyāṃ sumatau yatema ||

To you, mighty Agni, we offer exceeding adoration with prostrations, with fuel, with oblations; (we glorify you) on the altar, son of strength, with hymns and with prayers; may we be successful in our efforts (to gain) you auspicious favour.

आ यस्ततन्थ रोदसी वि भासा श्रवोभिश्च श्रवस्यस्तरुत्रः । बृहद्भिर्वाजैः स्थविरेभिरस्मे रेवद्भिरग्ने वितरं वि भाहि ॥

ā yastatantha rodasī vi bhāsā śravobhiśca śravasyastarutraḥ | bṛhadbhirvājaiḥ sthavirebhirasme revadbhiragne vitaraṃ vi bhāhi ||

Do you, Agni, who have spread heaven and earth with light, who are the preserver (of man), and (who are) to be glorified with praises, shine brightly upon us with abundant food, and with substantial riches.

नृवद्वसो सदमिद्धेह्यस्मे भूरि तोकाय तनयाय पश्वः । पूर्वीरिषो बृहतीरारेअघा अस्मे भद्रा सौश्रवसानि सन्तु ॥

nṛvadvaso sadamiddhehyasme bhūri tokāya tanayāya paśvaḥ | pūrvīriṣo bṛhatīrāreaghā asme bhadrā sauśravasāni santu ||

Possessor of wealth, bestow upon us at all times opulence conjoined with dependants, and (grant) abundance of cattle to our sons and grandsons; may therefore be to us abundant food, satisfying our wishes, and free from blame; and may there be auspicious and reputable (means of subsistence).

पुरूण्यग्ने पुरुधा त्वाया वसूनि राजन्वसुता ते अश्याम् । पुरूणि हि त्वे पुरुवार सन्त्यग्ने वसु विधते राजनि त्वे ॥

purūṇyagne purudhā tvāyā vasūni rājanvasutā te aśyām | purūṇi hi tve puruvāra santyagne vasu vidhate rājani tve ||

Royal Agni, may I obtain from you your many and various treasures whereby to be enriched; for, Agni, who are the desired of multitudes, infinite are the riches (aggregated) in you, fit, monarch, for your worshipper.

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