ऋग्वेद 7.22 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-7-22] • 9 श्लोकाः

पिबा सोममिन्द्र मन्दतु त्वा यं ते सुषाव हर्यश्वाद्रिः । सोतुर्बाहुभ्यां सुयतो नार्वा ॥

pibā somamindra mandatu tvā yaṃ te suṣāva haryaśvādriḥ | soturbāhubhyāṃ suyato nārvā ||

Drink, Indra, the Soma; may it exhilarate you, that which the stone tightly held like a horse (by thereins), by the arms of the grinder, has expressed, lord of bay horses for you.

यस्ते मदो युज्यश्चारुरस्ति येन वृत्राणि हर्यश्व हंसि । स त्वामिन्द्र प्रभूवसो ममत्तु ॥

yaste mado yujyaścārurasti yena vṛtrāṇi haryaśva haṃsi | sa tvāmindra prabhūvaso mamattu ||

May the exhilarating Soma which is fit for and suitable to you, by which, lord of bay horses, you slayVṛtra, exhilarate you, Indra, abounding in riches.

बोधा सु मे मघवन्वाचमेमां यां ते वसिष्ठो अर्चति प्रशस्तिम् । इमा ब्रह्म सधमादे जुषस्व ॥

bodhā su me maghavanvācamemāṃ yāṃ te vasiṣṭho arcati praśastim | imā brahma sadhamāde juṣasva ||

Understand thoroughly, Maghavan, this my speech, this praise of you, which Vasiṣṭha recites; bepleased by these prayers at the sacrifice.

श्रुधी हवं विपिपानस्याद्रेर्बोधा विप्रस्यार्चतो मनीषाम् । कृष्वा दुवांस्यन्तमा सचेमा ॥

śrudhī havaṃ vipipānasyādrerbodhā viprasyārcato manīṣām | kṛṣvā duvāṃsyantamā sacemā ||

Hear the invocation of the (grinding) stone, (of me) repeatedly drinking (the Soma), comprehend thehymn of the adoring sage, and, friendly (with us), take to your near consideration these adorations.

न ते गिरो अपि मृष्ये तुरस्य न सुष्टुतिमसुर्यस्य विद्वान् । सदा ते नाम स्वयशो विवक्मि ॥

na te giro api mṛṣye turasya na suṣṭutimasuryasya vidvān | sadā te nāma svayaśo vivakmi ||

Knowing of your strength, I refrain not from the praise nor from the glorification of you, the destroyer (offoes), but ever proclaim your especial care.

भूरि हि ते सवना मानुषेषु भूरि मनीषी हवते त्वामित् । मारे अस्मन्मघवञ्ज्योक्कः ॥

bhūri hi te savanā mānuṣeṣu bhūri manīṣī havate tvāmit | māre asmanmaghavañjyokkaḥ ||

Many are the sacrifices offered, Maghavan, to you among mankind; constantly does worshipper indeedinvoke you; therefore be not far nor be a long time from us.

तुभ्येदिमा सवना शूर विश्वा तुभ्यं ब्रह्माणि वर्धना कृणोमि । त्वं नृभिर्हव्यो विश्वधासि ॥

tubhyedimā savanā śūra viśvā tubhyaṃ brahmāṇi vardhanā kṛṇomi | tvaṃ nṛbhirhavyo viśvadhāsi ||

To you, hero, I indeed offer these sacrifices, to you I address these elevating praises; you are to be inall ways invoked by the leaders (of rites).

नू चिन्नु ते मन्यमानस्य दस्मोदश्नुवन्ति महिमानमुग्र । न वीर्यमिन्द्र ते न राधः ॥

nū cinnu te manyamānasya dasmodaśnuvanti mahimānamugra | na vīryamindra te na rādhaḥ ||

Indra, of goodly aspect, none attain the greatness of you who are to be honoured, nor, fierce Indra, yourheroism, nor your wealth.

ये च पूर्व ऋषयो ये च नूत्ना इन्द्र ब्रह्माणि जनयन्त विप्राः । अस्मे ते सन्तु सख्या शिवानि यूयं पात स्वस्तिभिः सदा नः ॥

ye ca pūrva ṛṣayo ye ca nūtnā indra brahmāṇi janayanta viprāḥ | asme te santu sakhyā śivāni yūyaṃ pāta svastibhiḥ sadā naḥ ||

May your auspicious regards, Indra, be directed towards us, as they have been to those pious sages,ancient or recent, who have originated (your) praises, and do you ever cherish us with blessings.

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