ऋग्वेद 7.19 (श्लोक 10) - Project अर्थ (Artha)

ऋग्वेद

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[rv-7-19] • 11 श्लोकाः

यस्तिग्मशृङ्गो वृषभो न भीम एकः कृष्टीश्च्यावयति प्र विश्वाः । यः शश्वतो अदाशुषो गयस्य प्रयन्तासि सुष्वितराय वेदः ॥

yastigmaśṛṅgo vṛṣabho na bhīma ekaḥ kṛṣṭīścyāvayati pra viśvāḥ | yaḥ śaśvato adāśuṣo gayasya prayantāsi suṣvitarāya vedaḥ ||

Indra, who is formidable as a sharp-horned bull, singly expels all men (from their stations); you who arethe despoiler of the ample wealth of him who makes no offerings are the giver of riches to the presenter offrequent oblations.

त्वं ह त्यदिन्द्र कुत्समावः शुश्रूषमाणस्तन्वा समर्ये । दासं यच्छुष्णं कुयवं न्यस्मा अरन्धय आर्जुनेयाय शिक्षन् ॥

tvaṃ ha tyadindra kutsamāvaḥ śuśrūṣamāṇastanvā samarye | dāsaṃ yacchuṣṇaṃ kuyavaṃ nyasmā arandhaya ārjuneyāya śikṣan ||

Aiding him with your person n, Indra, you had defended Kutsa in combat when you had subjugatedDāsa, Śuṣṇa and Kuyava, giving (their spoil) to that son of Arjuni.

त्वं धृष्णो धृषता वीतहव्यं प्रावो विश्वाभिरूतिभिः सुदासम् । प्र पौरुकुत्सिं त्रसदस्युमावः क्षेत्रसाता वृत्रहत्येषु पूरुम् ॥

tvaṃ dhṛṣṇo dhṛṣatā vītahavyaṃ prāvo viśvābhirūtibhiḥ sudāsam | pra paurukutsiṃ trasadasyumāvaḥ kṣetrasātā vṛtrahatyeṣu pūrum ||

Undaunted (Indra), you had protected with all your protections Sudāsa, the offerer of oblations; youhave protected in battles with enemies for the possession of the earth Trasadasyu, the son of Purukutsa, andPuru.

त्वं नृभिर्नृमणो देववीतौ भूरीणि वृत्रा हर्यश्व हंसि । त्वं नि दस्युं चुमुरिं धुनिं चास्वापयो दभीतये सुहन्तु ॥

tvaṃ nṛbhirnṛmaṇo devavītau bhūrīṇi vṛtrā haryaśva haṃsi | tvaṃ ni dasyuṃ cumuriṃ dhuniṃ cāsvāpayo dabhītaye suhantu ||

You, the lord of horses, who are honoured by men, have destroyed, along with the Maruts, numerousenemies at the sacrifice of the gods; you have put to sleep with the thunderbolt the Dasyus, Chumuri, and Dhuni,on behalf of Dabhīti.

तव च्यौत्नानि वज्रहस्त तानि नव यत्पुरो नवतिं च सद्यः । निवेशने शततमाविवेषीरहञ्च वृत्रं नमुचिमुताहन् ॥

tava cyautnāni vajrahasta tāni nava yatpuro navatiṃ ca sadyaḥ | niveśane śatatamāviveṣīrahañca vṛtraṃ namucimutāhan ||

Such, wielder of the thunderbolt, are your mighty powers, that when you had quickly destroyed ninetyand nine cities, you have occupied the hundredth as a plural ce of abode; you have slain Vṛtra, you have also slainNamuci.

सना ता त इन्द्र भोजनानि रातहव्याय दाशुषे सुदासे । वृष्णे ते हरी वृषणा युनज्मि व्यन्तु ब्रह्माणि पुरुशाक वाजम् ॥

sanā tā ta indra bhojanāni rātahavyāya dāśuṣe sudāse | vṛṣṇe te harī vṛṣaṇā yunajmi vyantu brahmāṇi puruśāka vājam ||

Your favours, Indra, to Sudāsa, the donor (of offerings), the presenter of oblations, are infinite;showerer (of benefits), I yoke for you (your vigorous) steeds; may our prayers reach you who are mighty, towhom many rites are addressed.

मा ते अस्यां सहसावन्परिष्टावघाय भूम हरिवः परादै । त्रायस्व नोऽवृकेभिर्वरूथैस्तव प्रियासः सूरिषु स्याम ॥

mā te asyāṃ sahasāvanpariṣṭāvaghāya bhūma harivaḥ parādai | trāyasva no'vṛkebhirvarūthaistava priyāsaḥ sūriṣu syāma ||

Powerful Indra, lord of horses, let us not be exposed at this ceremony, addressed to you, to themurderous despoiler; protect us with impregnable defences; may we be held dear among your worshippers.

प्रियास इत्ते मघवन्नभिष्टौ नरो मदेम शरणे सखायः । नि तुर्वशं नि याद्वं शिशीह्यतिथिग्वाय शंस्यं करिष्यन् ॥

priyāsa itte maghavannabhiṣṭau naro madema śaraṇe sakhāyaḥ | ni turvaśaṃ ni yādvaṃ śiśīhyatithigvāya śaṃsyaṃ kariṣyan ||

May we, Maghavan, leaders in your adoration, regarded as dear friends, be happy in our homes; aboutto bestow felicity upon Atithigvan, humiliate Turvaśa; (humiliate) the son of Yadu.

सद्यश्चिन्नु ते मघवन्नभिष्टौ नरः शंसन्त्युक्थशास उक्था । ये ते हवेभिर्वि पणीँरदाशन्नस्मान्वृणीष्व युज्याय तस्मै ॥

sadyaścinnu te maghavannabhiṣṭau naraḥ śaṃsantyukthaśāsa ukthā | ye te havebhirvi paṇī~radāśannasmānvṛṇīṣva yujyāya tasmai ||

The leader (of rites), reciters of prayers, offer, Maghavan, prayers devoutly for your adoration; they bytheir praises have appropriated the wealth of the niggards; select us (as the objects) of your friendship.

एते स्तोमा नरां नृतम तुभ्यमस्मद्र्यञ्चो ददतो मघानि । तेषामिन्द्र वृत्रहत्ये शिवो भूः सखा च शूरोऽविता च नृणाम् ॥

ete stomā narāṃ nṛtama tubhyamasmadryañco dadato maghāni | teṣāmindra vṛtrahatye śivo bhūḥ sakhā ca śūro'vitā ca nṛṇām ||

Chief leader (of rites), these praises of man addressed to you revert to us, who are the offerers of(sacrificial) riches; do you be propitious to such men, (Indra), in conflicts with enemies; be their friend, their hero,and protector.

नू इन्द्र शूर स्तवमान ऊती ब्रह्मजूतस्तन्वा वावृधस्व । उप नो वाजान्मिमीह्युप स्तीन्यूयं पात स्वस्तिभिः सदा नः ॥

nū indra śūra stavamāna ūtī brahmajūtastanvā vāvṛdhasva | upa no vājānmimīhyupa stīnyūyaṃ pāta svastibhiḥ sadā naḥ ||

Hero, Indra, glorified on the present occasion, and propitiated by praise, be amplified in your person n forour protection; bestow upon us food and habitations; and do you ever cherish us wiht blessings.

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