ऋग्वेद 9.95 (श्लोक 5) - Project अर्थ (Artha)

कनिक्रन्ति हरिरा सृज्यमानः सीदन्वनस्य जठरे पुनानः । नृभिर्यतः कृणुते निर्णिजं गा अतो मतीर्जनयत स्वधाभिः ॥

kanikranti harirā sṛjyamānaḥ sīdanvanasya jaṭhare punānaḥ | nṛbhiryataḥ kṛṇute nirṇijaṃ gā ato matīrjanayata svadhābhiḥ ||

The green-tinted Soma cries aloud when let loose, sitting when filtered in the belly of the pitcher; collected by the priests, he assumes his shape, (putting on) the products of the kine, therefore raise praises (to him) with oblations.

हरिः सृजानः पथ्यामृतस्येयर्ति वाचमरितेव नावम् । देवो देवानां गुह्यानि नामाविष्कृणोति बर्हिषि प्रवाचे ॥

hariḥ sṛjānaḥ pathyāmṛtasyeyarti vācamariteva nāvam | devo devānāṃ guhyāni nāmāviṣkṛṇoti barhiṣi pravāce ||

The green-tinted Soma being let loose propels the voice that indicates the path of truth as the boatman (propels his) boat; the bright Soma reveals to his worshipper on the sacred grass the secret names of the god. [

अपामिवेदूर्मयस्तर्तुराणाः प्र मनीषा ईरते सोममच्छ । नमस्यन्तीरुप च यन्ति सं चा च विशन्त्युशतीरुशन्तम् ॥

apāmivedūrmayastarturāṇāḥ pra manīṣā īrate somamaccha | namasyantīrupa ca yanti saṃ cā ca viśantyuśatīruśantam ||

The priests hurrying like the waves of the waters dispatch praises towards Soma; adoring him they approach and come up together, longing for him who longs for them they enter him.

तं मर्मृजानं महिषं न सानावंशुं दुहन्त्युक्षणं गिरिष्ठाम् । तं वावशानं मतयः सचन्ते त्रितो बिभर्ति वरुणं समुद्रे ॥

taṃ marmṛjānaṃ mahiṣaṃ na sānāvaṃśuṃ duhantyukṣaṇaṃ giriṣṭhām | taṃ vāvaśānaṃ matayaḥ sacante trito bibharti varuṇaṃ samudre ||

(The priests) milk forth the Soma cleansed (dwelling) on a high plural ce like a buffalo, the sprinkler, plural ces between the grinding-stones; praises attend upon the longing Soma; (Indra) who dwells in three abodes supports him, the defeater of enemies, in the firmament.

इष्यन्वाचमुपवक्तेव होतुः पुनान इन्दो वि ष्या मनीषाम् । इन्द्रश्च यत्क्षयथः सौभगाय सुवीर्यस्य पतयः स्याम ॥

iṣyanvācamupavakteva hotuḥ punāna indo vi ṣyā manīṣām | indraśca yatkṣayathaḥ saubhagāya suvīryasya patayaḥ syāma ||

Indu, being purified, stimulating the praise (of the worshippers) like the answer of the hotā set free the understanding; when (you) and Indra are present together (at the sacrifice) may we be prosperous, may we become the possessors of excellent male progeny.