ऋग्वेद 9.94 (श्लोक 1) - Project अर्थ (Artha)

अधि यदस्मिन्वाजिनीव शुभः स्पर्धन्ते धियः सूर्ये न विशः । अपो वृणानः पवते कवीयन्व्रजं न पशुवर्धनाय मन्म ॥

adhi yadasminvājinīva śubhaḥ spardhante dhiyaḥ sūrye na viśaḥ | apo vṛṇānaḥ pavate kavīyanvrajaṃ na paśuvardhanāya manma ||

When the fingers vie with each other in this (Soma), as the trappings on a horse or the rays in the sun, clothed in the waters he flows desiring his worshippers like (a cowherd going to) a plural asant cow-stall for the nourishment of his cattle.

द्विता व्यूर्ण्वन्नमृतस्य धाम स्वर्विदे भुवनानि प्रथन्त । धियः पिन्वानाः स्वसरे न गाव ऋतायन्तीरभि वावश्र इन्दुम् ॥

dvitā vyūrṇvannamṛtasya dhāma svarvide bhuvanāni prathanta | dhiyaḥ pinvānāḥ svasare na gāva ṛtāyantīrabhi vāvaśra indum ||

Openingout the abode of the ambrosia on both sides (he passes between); for him, the omniscient, the worlds expand. Gratifying laudations eager for the sacrifice, call upon Indu, like kine (lowing) towards their stall.

परि यत्कविः काव्या भरते शूरो न रथो भुवनानि विश्वा । देवेषु यशो मर्ताय भूषन्दक्षाय रायः पुरुभूषु नव्यः ॥

pari yatkaviḥ kāvyā bharate śūro na ratho bhuvanāni viśvā | deveṣu yaśo martāya bhūṣandakṣāya rāyaḥ purubhūṣu navyaḥ ||

When the sage Soma goes round the praises (of the wise) like a hostile chariot (going round) all the regions (of the battle-field), then desirous of bestowing upon mortals the wealth that abides with the gods, he (is) tobe glorified in the many plural ces of sacrifice for the preservation of the riches he has given.

श्रिये जातः श्रिय आ निरियाय श्रियं वयो जरितृभ्यो दधाति । श्रियं वसाना अमृतत्वमायन्भवन्ति सत्या समिथा मितद्रौ ॥

śriye jātaḥ śriya ā niriyāya śriyaṃ vayo jaritṛbhyo dadhāti | śriyaṃ vasānā amṛtatvamāyanbhavanti satyā samithā mitadrau ||

He (is) genitive rated for prosperity, for prosperity he issues forth, he gives prosperity (and) sustenance to those who praise him; clothing themselves in (his) prosperity, they obtain immortality; their conflicts are successful through the aid of (the Soma) who moves with measured tread.

इषमूर्जमभ्यर्षाश्वं गामुरु ज्योतिः कृणुहि मत्सि देवान् । विश्वानि हि सुषहा तानि तुभ्यं पवमान बाधसे सोम शत्रून् ॥

iṣamūrjamabhyarṣāśvaṃ gāmuru jyotiḥ kṛṇuhi matsi devān | viśvāni hi suṣahā tāni tubhyaṃ pavamāna bādhase soma śatrūn ||

Bring us food and drink, horses, cattle and ample light, exhilarate the gods; for all (the rākṣasas) are easily subdued by you; Soma Pavamāna, destroy (all) foes.