ऋग्वेद 9.102 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-9-102] • 8 श्लोकाः

क्राणा शिशुर्महीनां हिन्वन्नृतस्य दीधितिम् । विश्वा परि प्रिया भुवदध द्विता ॥

krāṇā śiśurmahīnāṃ hinvannṛtasya dīdhitim | viśvā pari priyā bhuvadadha dvitā ||

Performing (sacred rites) the child of the great (waters) sending forth the lustre of the sacrifice (Soma) produces all acceptable (oblations) and (abides) in the two worlds.

उप त्रितस्य पाष्योरभक्त यद्गुहा पदम् । यज्ञस्य सप्त धामभिरध प्रियम् ॥

upa tritasya pāṣyorabhakta yadguhā padam | yajñasya sapta dhāmabhiradha priyam ||

When the Soma has been taken the secret station of the grinding stones (at the sacrifice) of Trita, then with the seven supports of the sacrifice (the priests praise) the conciliating (Soma).

त्रीणि त्रितस्य धारया पृष्ठेष्वेरया रयिम् । मिमीते अस्य योजना वि सुक्रतुः ॥

trīṇi tritasya dhārayā pṛṣṭheṣverayā rayim | mimīte asya yojanā vi sukratuḥ ||

(Support, Soma) with your stream Trita's three (oblations); cause the giver of riches (Indra) to come to the sacred songs. The intelligent (praiser) of this (Indra) measures out hymns.

जज्ञानं सप्त मातरो वेधामशासत श्रिये । अयं ध्रुवो रयीणां चिकेत यत् ॥

jajñānaṃ sapta mātaro vedhāmaśāsata śriye | ayaṃ dhruvo rayīṇāṃ ciketa yat ||

The seven mothers instrumental uct the (Soma) the instrumental tutor (of the sacrifice) when born for the prosperity (of the worshippers) to that this firm Soma is cognizant of riches. [

अस्य व्रते सजोषसो विश्वे देवासो अद्रुहः । स्पार्हा भवन्ति रन्तयो जुषन्त यत् ॥

asya vrate sajoṣaso viśve devāso adruhaḥ | spārhā bhavanti rantayo juṣanta yat ||

The universal gods, devoid of malice, assembled together at his rite, are to be envied if being delighted they take plural asure (in the Soma).

यमी गर्भमृतावृधो दृशे चारुमजीजनन् । कविं मंहिष्ठमध्वरे पुरुस्पृहम् ॥

yamī garbhamṛtāvṛdho dṛśe cārumajījanan | kaviṃ maṃhiṣṭhamadhvare puruspṛham ||

The germ which the augmenters of the rite brought forth at the sacrifice lovely to look upon intelligent, most adorable, desired by many.

समीचीने अभि त्मना यह्वी ऋतस्य मातरा । तन्वाना यज्ञमानुषग्यदञ्जते ॥

samīcīne abhi tmanā yahvī ṛtasya mātarā | tanvānā yajñamānuṣagyadañjate ||

He of his own will approaches the great united parents of the sacrifice (heaven and earth) when (the priests) conducting the ceremony anoint him in due order with the sacred waters.

क्रत्वा शुक्रेभिरक्षभिॠणोरप व्रजं दिवः । हिन्वन्नृतस्य दीधितिं प्राध्वरे ॥

kratvā śukrebhirakṣabhiṝṇorapa vrajaṃ divaḥ | hinvannṛtasya dīdhitiṃ prādhvare ||

Soma, by your act drive away with your brilliant organs the darkness from the sky, effusing into the sacrifice (your juice) the lustre of the rite.

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