ऋग्वेद 7.60 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-7-60] • 12 श्लोकाः

यदद्य सूर्य ब्रवोऽनागा उद्यन्मित्राय वरुणाय सत्यम् । वयं देवत्रादिते स्याम तव प्रियासो अर्यमन्गृणन्तः ॥

yadadya sūrya bravo'nāgā udyanmitrāya varuṇāya satyam | vayaṃ devatrādite syāma tava priyāso aryamangṛṇantaḥ ||

Sūrya, when rising today, declare the truḥ to Mitra and Varuṇa, that we are void of sin; may we, Aditi,be (approved of) among the gods; praising you, Aryaman, may we be dear to you.

एष स्य मित्रावरुणा नृचक्षा उभे उदेति सूर्यो अभि ज्मन् । विश्वस्य स्थातुर्जगतश्च गोपा ऋजु मर्तेषु वृजिना च पश्यन् ॥

eṣa sya mitrāvaruṇā nṛcakṣā ubhe udeti sūryo abhi jman | viśvasya sthāturjagataśca gopā ṛju marteṣu vṛjinā ca paśyan ||

This Sūrya, the beholder of man, rises, Mitra and Varuṇa, upon both (heaven and earth), moving (inthe sky); he who is the preserver of all that is stationary or moveable, witnessing the upright acts or the sins ofmortals.

अयुक्त सप्त हरितः सधस्थाद्या ईं वहन्ति सूर्यं घृताचीः । धामानि मित्रावरुणा युवाकुः सं यो यूथेव जनिमानि चष्टे ॥

ayukta sapta haritaḥ sadhasthādyā īṃ vahanti sūryaṃ ghṛtācīḥ | dhāmāni mitrāvaruṇā yuvākuḥ saṃ yo yūtheva janimāni caṣṭe ||

He has harnessed his seven bay steeds, Mitra and Varuṇa, (to come) from your commondwelling-plural ce, (the firmament); the horses that, shedding water, convey that Sūrya who, friendly to you both,(contemplates all) regions, and looks carefully upon living creatures as (a herdsman) upon the herd.

उद्वां पृक्षासो मधुमन्तो अस्थुरा सूर्यो अरुहच्छुक्रमर्णः । यस्मा आदित्या अध्वनो रदन्ति मित्रो अर्यमा वरुणः सजोषाः ॥

udvāṃ pṛkṣāso madhumanto asthurā sūryo aruhacchukramarṇaḥ | yasmā ādityā adhvano radanti mitro aryamā varuṇaḥ sajoṣāḥ ||

For yo, (Mitra and Varuṇa), the sweet-flavoured viands have been prepared; the sun has ascended theshining firmament, for whom the Ādityas and the consentient Mitra, Varuṇa, Aryaman make ready paths.

इमे चेतारो अनृतस्य भूरेर्मित्रो अर्यमा वरुणो हि सन्ति । इम ऋतस्य वावृधुर्दुरोणे शग्मासः पुत्रा अदितेरदब्धाः ॥

ime cetāro anṛtasya bhūrermitro aryamā varuṇo hi santi | ima ṛtasya vāvṛdhurduroṇe śagmāsaḥ putrā aditeradabdhāḥ ||

These (deities), Mitra, Aryaman, Varuṇa, are the detecters of much untruth; these unconquered sons ofAditi, dispensers of happiness, are magnified in the hall of sacrifice.

इमे मित्रो वरुणो दूऴभासोऽचेतसं चिच्चितयन्ति दक्षैः । अपि क्रतुं सुचेतसं वतन्तस्तिरश्चिदंहः सुपथा नयन्ति ॥

ime mitro varuṇo dūḻabhāso'cetasaṃ ciccitayanti dakṣaiḥ | api kratuṃ sucetasaṃ vatantastiraścidaṃhaḥ supathā nayanti ||

These, the unsubdued Mitra, Varuṇa and Aryaman, animate with energies the unconscious (sleepers);repairing tot he intelligent performer (of pious acts), they lead (him), by safe pahs (to heaven), removing alliniquity.

इमे दिवो अनिमिषा पृथिव्याश्चिकित्वांसो अचेतसं नयन्ति । प्रव्राजे चिन्नद्यो गाधमस्ति पारं नो अस्य विष्पितस्य पर्षन् ॥

ime divo animiṣā pṛthivyāścikitvāṃso acetasaṃ nayanti | pravrāje cinnadyo gādhamasti pāraṃ no asya viṣpitasya parṣan ||

(Beholding) with unclosing eyes, and cognizant (of the things) of heaven and earth, they conduct theignorant man (to duty); in the lowes depth of the river, (through them), there is a bottom; may they lead us to theopposite shore of the vast expanse.

यद्गोपावददितिः शर्म भद्रं मित्रो यच्छन्ति वरुणः सुदासे । तस्मिन्ना तोकं तनयं दधाना मा कर्म देवहेऴनं तुरासः ॥

yadgopāvadaditiḥ śarma bhadraṃ mitro yacchanti varuṇaḥ sudāse | tasminnā tokaṃ tanayaṃ dadhānā mā karma devaheḻanaṃ turāsaḥ ||

Including our sons and grandsons in that preserving and auspicious felicity which Aditi, Mitra andVaruṇa confer upon the liberal donor (of the oblation), may we never, acting precipitately, incur the displeasureof the deities.

अव वेदिं होत्राभिर्यजेत रिपः काश्चिद्वरुणध्रुतः सः । परि द्वेषोभिरर्यमा वृणक्तूरुं सुदासे वृषणा उ लोकम् ॥

ava vediṃ hotrābhiryajeta ripaḥ kāścidvaruṇadhrutaḥ saḥ | pari dveṣobhiraryamā vṛṇaktūruṃ sudāse vṛṣaṇā u lokam ||

Let my adversary desecrate the altar by (ill-expressed) praises; repelled by Varuṇa, may he (undergo)various sufferings; may Aryaman defend us from those who hate us; confer, showerers (of benefits), a vastregion upon the liberal donor (of oblations).

सस्वश्चिद्धि समृतिस्त्वेष्येषामपीच्येन सहसा सहन्ते । युष्मद्भिया वृषणो रेजमाना दक्षस्य चिन्महिना मृऴता नः ॥

sasvaściddhi samṛtistveṣyeṣāmapīcyena sahasā sahante | yuṣmadbhiyā vṛṣaṇo rejamānā dakṣasya cinmahinā mṛḻatā naḥ ||

The association of these (three deities) is of mysterious lustre; by their secret strength they overcome(all enemies); showerers (of benefits), through fear (of you our opponents) are trembling; have mercy upon us inthe mightiness of your strength.

यो ब्रह्मणे सुमतिमायजाते वाजस्य सातौ परमस्य रायः । सीक्षन्त मन्युं मघवानो अर्य उरु क्षयाय चक्रिरे सुधातु ॥

yo brahmaṇe sumatimāyajāte vājasya sātau paramasya rāyaḥ | sīkṣanta manyuṃ maghavāno arya uru kṣayāya cakrire sudhātu ||

These munificent (deities) conjointly accept the praise of the worshipper, and bestow a spaciousmansion for a dwelling upon him who, for the sake of food and excellent riches, devotes his mind to yourglorification.

इयं देव पुरोहितिर्युवभ्यां यज्ञेषु मित्रावरुणावकारि । विश्वानि दुर्गा पिपृतं तिरो नो यूयं पात स्वस्तिभिः सदा नः ॥

iyaṃ deva purohitiryuvabhyāṃ yajñeṣu mitrāvaruṇāvakāri | viśvāni durgā pipṛtaṃ tiro no yūyaṃ pāta svastibhiḥ sadā naḥ ||

Excellent Mitra and Varuṇa, to you this adoration at sacrifices is addressed; remove from us alldifficulties, and ever cherish us with blessings.

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