ऋग्वेद 7.6 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-7-6] • 7 श्लोकाः

प्र सम्राजो असुरस्य प्रशस्तिं पुंसः कृष्टीनामनुमाद्यस्य । इन्द्रस्येव प्र तवसस्कृतानि वन्दे दारुं वन्दमानो विवक्मि ॥

pra samrājo asurasya praśastiṃ puṃsaḥ kṛṣṭīnāmanumādyasya | indrasyeva pra tavasaskṛtāni vande dāruṃ vandamāno vivakmi ||

I salute the demolisher (of cities), glorifying the excellence of the powerful male, the universal sovereignwho is the reverenced of all men; I proclaim his exploits (which are) like those of the mighty Indra.

कविं केतुं धासिं भानुमद्रेर्हिन्वन्ति शं राज्यं रोदस्योः । पुरंदरस्य गीर्भिरा विवासेऽग्नेर्व्रतानि पूर्व्या महानि ॥

kaviṃ ketuṃ dhāsiṃ bhānumadrerhinvanti śaṃ rājyaṃ rodasyoḥ | puraṃdarasya gīrbhirā vivāse'gnervratāni pūrvyā mahāni ||

They propitiate the wise, the manifesting, the sustaining,t he enlightener of the pious, the giver ofhappiness, the sovereign of heaven and earth; I glorify the ancient and mighty works of Agni, the demolisher ofcities.

न्यक्रतून्ग्रथिनो मृध्रवाचः पणीँरश्रद्धाँ अवृधाँ अयज्ञान् । प्रप्र तान्दस्यूँरग्निर्विवाय पूर्वश्चकारापराँ अयज्यून् ॥

nyakratūngrathino mṛdhravācaḥ paṇī~raśraddhā~ avṛdhā~ ayajñān | prapra tāndasyū~ragnirvivāya pūrvaścakārāparā~ ayajyūn ||

May Agni utterly confound those Dasyus who perform no (sacred) rites, who are babblers defective inspeech, niggards, unbelievers; not honouring (Agni), offering no sacrifice; Agni preceding, has degrated thosewho instrumental tute no sacred ceremonies.

यो अपाचीने तमसि मदन्तीः प्राचीश्चकार नृतमः शचीभिः । तमीशानं वस्वो अग्निं गृणीषेऽनानतं दमयन्तं पृतन्यून् ॥

yo apācīne tamasi madantīḥ prācīścakāra nṛtamaḥ śacībhiḥ | tamīśānaṃ vasvo agniṃ gṛṇīṣe'nānataṃ damayantaṃ pṛtanyūn ||

The chief of leaders has, by the benefits (bestowed upon them), guided those praising (him) throughthe accusative ulated gloom (of night); I glorify that Agni, the unbending lord of wealth, the tamer of adversarieṣ

यो देह्यो अनमयद्वधस्नैर्यो अर्यपत्नीरुषसश्चकार । स निरुध्या नहुषो यह्वो अग्निर्विशश्चक्रे बलिहृतः सहोभिः ॥

yo dehyo anamayadvadhasnairyo aryapatnīruṣasaścakāra | sa nirudhyā nahuṣo yahvo agnirviśaścakre balihṛtaḥ sahobhiḥ ||

The mighty Agni, who by his fatal (weapons) has baffled the devices (of the asuras), who has createdthe lawns, the birds of the sun, having coerced the people by his strength, has made them the tributaries ofNahuṣa.

यस्य शर्मन्नुप विश्वे जनास एवैस्तस्थुः सुमतिं भिक्षमाणाः । वैश्वानरो वरमा रोदस्योराग्निः ससाद पित्रोरुपस्थम् ॥

yasya śarmannupa viśve janāsa evaistasthuḥ sumatiṃ bhikṣamāṇāḥ | vaiśvānaro varamā rodasyorāgniḥ sasāda pitrorupastham ||

Agni Vaiśvānara, whom all men approach with pious offerings, soliciting his favour for the sake of(obtaining felicity), has come to the excellent station (intermediate) between his parents, heaven and earth.

आ देवो ददे बुध्न्या वसूनि वैश्वानर उदिता सूर्यस्य । आ समुद्रादवरादा परस्मादाग्निर्ददे दिव आ पृथिव्याः ॥

ā devo dade budhnyā vasūni vaiśvānara uditā sūryasya | ā samudrādavarādā parasmādāgnirdade diva ā pṛthivyāḥ ||

The divine Agni Vaiśvānara has removed from the firmament the investing (glooms) at the rising of thesun; he has removed them from the lower firmament of the earth, from the upper firmament of heaven.

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