ऋग्वेद 7.39 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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←सूक्त 39→

[rv-7-39] • 7 श्लोकाः

ऊर्ध्वो अग्निः सुमतिं वस्वो अश्रेत्प्रतीची जूर्णिर्देवतातिमेति । भेजाते अद्री रथ्येव पन्थामृतं होता न इषितो यजाति ॥

ūrdhvo agniḥ sumatiṃ vasvo aśretpratīcī jūrṇirdevatātimeti | bhejāte adrī rathyeva panthāmṛtaṃ hotā na iṣito yajāti ||

Let Agni, risen on high, accept the praise of the worshipper; she who makes (all creatures) old, lookingto the west, goes to the sacrifice; the pious pair, like two riders in a chariot, follow the path (of the ceremony); letthe Hotā, as enjoined, celebrate the rite.

प्र वावृजे सुप्रया बर्हिरेषामा विश्पतीव बीरिट इयाते । विशामक्तोरुषसः पूर्वहूतौ वायुः पूषा स्वस्तये नियुत्वान् ॥

pra vāvṛje suprayā barhireṣāmā viśpatīva bīriṭa iyāte | viśāmaktoruṣasaḥ pūrvahūtau vāyuḥ pūṣā svastaye niyutvān ||

The food-bestowing sacred grass of these (the worshippers) is strewn; may the two lords of people,Vāyu with the Niyut steeds, and Pūṣan, invoked before the dawn upon the close of the night, appear now inthe firmament for the welfare of mankind.

ज्मया अत्र वसवो रन्त देवा उरावन्तरिक्षे मर्जयन्त शुभ्राः । अर्वाक्पथ उरुज्रयः कृणुध्वं श्रोता दूतस्य जग्मुषो नो अस्य ॥

jmayā atra vasavo ranta devā urāvantarikṣe marjayanta śubhrāḥ | arvākpatha urujrayaḥ kṛṇudhvaṃ śrotā dūtasya jagmuṣo no asya ||

May the divine Vasus sport on this occasion upon the earth; the brilliant (Maruts) in the expansivefirmament are being worshipped; swift-moving deities, direct your paths towards us; hear (the words) of this ourmessenger, (Agni), approaching you.

ते हि यज्ञेषु यज्ञियास ऊमाः सधस्थं विश्वे अभि सन्ति देवाः । ताँ अध्वर उशतो यक्ष्यग्ने श्रुष्टी भगं नासत्या पुरंधिम् ॥

te hi yajñeṣu yajñiyāsa ūmāḥ sadhasthaṃ viśve abhi santi devāḥ | tā~ adhvara uśato yakṣyagne śruṣṭī bhagaṃ nāsatyā puraṃdhim ||

These universal adorable guardian deities occupy a common station at sacrifices; worship, Agni, thosedivinities, deservers (of oblations) at the ceremony, the swift Bhaga, the Nāsatyās and Purandhi.

आग्ने गिरो दिव आ पृथिव्या मित्रं वह वरुणमिन्द्रमग्निम् । आर्यमणमदितिं विष्णुमेषां सरस्वती मरुतो मादयन्ताम् ॥

āgne giro diva ā pṛthivyā mitraṃ vaha varuṇamindramagnim | āryamaṇamaditiṃ viṣṇumeṣāṃ sarasvatī maruto mādayantām ||

Bring Agni, whether from heaven or earth, the adorable deities Mitra, Varuṇa, Indra and Agni,Āryaman, Aditi and Viṣṇu (for the good) of these (worshippers); and may Sarasvatī and the Maruts bedelighted (by our offerings).

ररे हव्यं मतिभिर्यज्ञियानां नक्षत्कामं मर्त्यानामसिन्वन् । धाता रयिमविदस्यं सदासां सक्षीमहि युज्येभिर्नु देवैः ॥

rare havyaṃ matibhiryajñiyānāṃ nakṣatkāmaṃ martyānāmasinvan | dhātā rayimavidasyaṃ sadāsāṃ sakṣīmahi yujyebhirnu devaiḥ ||

The oblation is offered together with praises to the adorable deities; may (Agni), unaverse to the desireof mortals, be present; bestow (upon us gods), unwasting, all-benefiting riches; and may we today be associatedwith the assembled deities.

नू रोदसी अभिष्टुते वसिष्ठैॠतावानो वरुणो मित्रो अग्निः । यच्छन्तु चन्द्रा उपमं नो अर्कं यूयं पात स्वस्तिभिः सदा नः ॥

nū rodasī abhiṣṭute vasiṣṭhaiṝtāvāno varuṇo mitro agniḥ | yacchantu candrā upamaṃ no arkaṃ yūyaṃ pāta svastibhiḥ sadā naḥ ||

Heaven and earth are now glorified by the Vasiṣṭhas, as are Varuṇa, the objec of worship, and Mitraand Agni; may they, the conferrers of joy, bestow upon us excellent food; and do you (all) ever cherish us withblessings.

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