ऋग्वेद 5.44 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

←मण्डल ५→

←सूक्त 44→

[rv-5-44] • 15 श्लोकाः

तं प्रत्नथा पूर्वथा विश्वथेमथा ज्येष्ठतातिं बर्हिषदं स्वर्विदम् । प्रतीचीनं वृजनं दोहसे गिराशुं जयन्तमनु यासु वर्धसे ॥

taṃ pratnathā pūrvathā viśvathemathā jyeṣṭhatātiṃ barhiṣadaṃ svarvidam | pratīcīnaṃ vṛjanaṃ dohase girāśuṃ jayantamanu yāsu vardhase ||

In like manneer as the ancient (sages), those our predecessors, as all sages, and those of the present period (have obtained their wishes by his praise), so do you by praise extract (my desires) from him who is the oldest and best (of the gods), who is seated on the sacred grass, who is cognizant of heaven, coming to our presence, vigorous, swift, victorious, for by such praises you exalt him.

श्रिये सुदृशीरुपरस्य याः स्वर्विरोचमानः ककुभामचोदते । सुगोपा असि न दभाय सुक्रतो परो मायाभिॠत आस नाम ते ॥

śriye sudṛśīruparasya yāḥ svarvirocamānaḥ kakubhāmacodate | sugopā asi na dabhāya sukrato paro māyābhiṝta āsa nāma te ||

Do you, (Indra), who are radiant in heaven, spread through the regions, for the good (of mankind), those the beautiful (waters) of the unyielding cloud; doer of good deeds, you are the preserver (of men), not (destined) for their detriment; you are superior to all delusions; you names abides in the world of truth.

अत्यं हविः सचते सच्च धातु चारिष्टगातुः स होता सहोभरिः । प्रसर्स्राणो अनु बर्हिर्वृषा शिशुर्मध्ये युवाजरो विस्रुहा हितः ॥

atyaṃ haviḥ sacate sacca dhātu cāriṣṭagātuḥ sa hotā sahobhariḥ | prasarsrāṇo anu barhirvṛṣā śiśurmadhye yuvājaro visruhā hitaḥ ||

He, (Agni), is associated with the perpetual oblation that is the true (source of good); the sustainer of all, he is of unrestricted movement, the offerer (of burnt-offerings), the cherisher of strength; gliding especially over the sacred grass, the showerer (of benefits); an infant, a youth, exempt from decay, whose plural ce is among plural nts.

प्र व एते सुयुजो यामन्निष्टये नीचीरमुष्मै यम्य ऋतावृधः । सुयन्तुभिः सर्वशासैरभीशुभिः क्रिविर्नामानि प्रवणे मुषायति ॥

pra va ete suyujo yāmanniṣṭaye nīcīramuṣmai yamya ṛtāvṛdhaḥ | suyantubhiḥ sarvaśāsairabhīśubhiḥ krivirnāmāni pravaṇe muṣāyati ||

These well-combined rays (of the sun) are descending with intent to proceed on the path (of the sacrifice), amplifiers of the ceremony for this (its instrumental tutor); operating with these swift-moving, all-regulating rays, he, (Āditya) steals the waters (that flow) in low plural ces.

संजर्भुराणस्तरुभिः सुतेगृभं वयाकिनं चित्तगर्भासु सुस्वरुः । धारवाकेष्वृजुगाथ शोभसे वर्धस्व पत्नीरभि जीवो अध्वरे ॥

saṃjarbhurāṇastarubhiḥ sutegṛbhaṃ vayākinaṃ cittagarbhāsu susvaruḥ | dhāravākeṣvṛjugātha śobhase vardhasva patnīrabhi jīvo adhvare ||

Object of honest eulogies (Agni), you shine among the reciters of your praises when the Soma is received at its effusion by the wooden (cups), and you accepting (the beverage), are animated by the heart-affecting (praises); giver of life, increase in the sacrifice your protecting flames.

यादृगेव ददृशे तादृगुच्यते सं छायया दधिरे सिध्रयाप्स्वा । महीमस्मभ्यमुरुषामुरु ज्रयो बृहत्सुवीरमनपच्युतं सहः ॥

yādṛgeva dadṛśe tādṛgucyate saṃ chāyayā dadhire sidhrayāpsvā | mahīmasmabhyamuruṣāmuru jrayo bṛhatsuvīramanapacyutaṃ sahaḥ ||

Such as (the deity) is beheld, such is he said (to be); they abide with concentrated splendour in the waters; (may they bestow) upon us honourable and ample (riches) great energy, numerous male offspring and undecaying vigour.

वेत्यग्रुर्जनिवान्वा अति स्पृधः समर्यता मनसा सूर्यः कविः । घ्रंसं रक्षन्तं परि विश्वतो गयमस्माकं शर्म वनवत्स्वावसुः ॥

vetyagrurjanivānvā ati spṛdhaḥ samaryatā manasā sūryaḥ kaviḥ | ghraṃsaṃ rakṣantaṃ pari viśvato gayamasmākaṃ śarma vanavatsvāvasuḥ ||

The sage Sūrya, advancing, accompanied by his bride, (the dawn), proceeds boldly, intent on combat with his enemies; may he on whom riches are dependent, secure our entire felicity, (and grant) a brilliant and everywhere protecting mansion.

ज्यायांसमस्य यतुनस्य केतुन ऋषिस्वरं चरति यासु नाम ते । यादृश्मिन्धायि तमपस्यया विदद्य उ स्वयं वहते सो अरं करत् ॥

jyāyāṃsamasya yatunasya ketuna ṛṣisvaraṃ carati yāsu nāma te | yādṛśmindhāyi tamapasyayā vidadya u svayaṃ vahate so araṃ karat ||

The (pious man) proceeds to you, most excellent (of the gods, who are indicated) by the sign of this moving (revolution); who are hymned by the ṛṣis in whose praises youyr name (is glorified); he obtains that blessing by his devotion, on whatsoever (his desire) has been fixed; and he also, who of his own accord offers (worship) acquires abundant (reward).

समुद्रमासामव तस्थे अग्रिमा न रिष्यति सवनं यस्मिन्नायता । अत्रा न हार्दि क्रवणस्य रेजते यत्रा मतिर्विद्यते पूतबन्धनी ॥

samudramāsāmava tasthe agrimā na riṣyati savanaṃ yasminnāyatā | atrā na hārdi kravaṇasya rejate yatrā matirvidyate pūtabandhanī ||

The chief of these (our praises) proceed to the ocean-like sun; that chamber of sacrifice fails not in which (his praises) are prolonged; there are heart's desire of the worshiper is not disappointed where the mind is known to be attached to the pure (sun).

स हि क्षत्रस्य मनसस्य चित्तिभिरेवावदस्य यजतस्य सध्रेः । अवत्सारस्य स्पृणवाम रण्वभिः शविष्ठं वाजं विदुषा चिदर्ध्यम् ॥

sa hi kṣatrasya manasasya cittibhirevāvadasya yajatasya sadhreḥ | avatsārasya spṛṇavāma raṇvabhiḥ śaviṣṭhaṃ vājaṃ viduṣā cidardhyam ||

He verily (it to be glorified); let us, with the plural asant thoughts of Kṣatra, Manasa, Avada, Vajada, Sadhri and Avatsara, fill up the invigorating food (the portion) to be shared by the wise.

श्येन आसामदितिः कक्ष्यो मदो विश्ववारस्य यजतस्य मायिनः । समन्यमन्यमर्थयन्त्येतवे विदुर्विषाणं परिपानमन्ति ते ॥

śyena āsāmaditiḥ kakṣyo mado viśvavārasya yajatasya māyinaḥ | samanyamanyamarthayantyetave vidurviṣāṇaṃ paripānamanti te ||

Swift is the excessive and girth-distending inebriation of Viśvavārā, Yajata and Māyin; (by drinking) of these (juices) they urge one another to drink; they find the copious draught the prompt giver of intoxication.

सदापृणो यजतो वि द्विषो वधीद्बाहुवृक्तः श्रुतवित्तर्यो वः सचा । उभा स वरा प्रत्येति भाति च यदीं गणं भजते सुप्रयावभिः ॥

sadāpṛṇo yajato vi dviṣo vadhīdbāhuvṛktaḥ śrutavittaryo vaḥ sacā | ubhā sa varā pratyeti bhāti ca yadīṃ gaṇaṃ bhajate suprayāvabhiḥ ||

May Sadāpṛṇa, Yajata, Bahuvṛkta, Śrutavit, Tarya, associated with you, destoy, your foes; the ṛṣi obtains his desires in both (worlds), and shines brightly, whenever he adores with well-mingled (offerings and praises) the host (of heaven).

सुतम्भरो यजमानस्य सत्पतिर्विश्वासामूधः स धियामुदञ्चनः । भरद्धेनू रसवच्छिश्रिये पयोऽनुब्रुवाणो अध्येति न स्वपन् ॥

sutambharo yajamānasya satpatirviśvāsāmūdhaḥ sa dhiyāmudañcanaḥ | bharaddhenū rasavacchiśriye payo'nubruvāṇo adhyeti na svapan ||

Sutambhara, is the ministrant priest of the instrumental tutor of the sacrifice, the causer of the upward ascent of all holy rites; the cow offers juicy (milk); the milk is distributed; announcing this in order (Avastāra) studies (the holy texts) without repose.

यो जागार तमृचः कामयन्ते यो जागार तमु सामानि यन्ति । यो जागार तमयं सोम आह तवाहमस्मि सख्ये न्योकाः ॥

yo jāgāra tamṛcaḥ kāmayante yo jāgāra tamu sāmāni yanti | yo jāgāra tamayaṃ soma āha tavāhamasmi sakhye nyokāḥ ||

Him who is ever vigilant, holy verses desire; to him who is ever vigilant sacred songs proceed; him who is ever vigilant the Soma thus addresses, I am always abiding in your fellowship.

अग्निर्जागार तमृचः कामयन्तेऽग्निर्जागार तमु सामानि यन्ति । अग्निर्जागार तमयं सोम आह तवाहमस्मि सख्ये न्योकाः ॥

agnirjāgāra tamṛcaḥ kāmayante'gnirjāgāra tamu sāmāni yanti | agnirjāgāra tamayaṃ soma āha tavāhamasmi sakhye nyokāḥ ||

Agni is ever vigilant, and him holy verses desire; Agni is ever vigilant, and to him sacred songs proceed; Agni is ever vigilant, and him the Soma addresses, I am ever abiding in your fellowship.

Project अर्थ (Artha): X, yashbonde.com, LinkedIn. See Sources

Loading adhyay...

Project Home / Contents