ऋग्वेद 5.45 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-5-45] • 11 श्लोकाः

विदा दिवो विष्यन्नद्रिमुक्थैरायत्या उषसो अर्चिनो गुः । अपावृत व्रजिनीरुत्स्वर्गाद्वि दुरो मानुषीर्देव आवः ॥

vidā divo viṣyannadrimukthairāyatyā uṣaso arcino guḥ | apāvṛta vrajinīrutsvargādvi duro mānuṣīrdeva āvaḥ ||

(Indra) recovered (the hidden cattle), hurling his thunderbolt from heaven at the prayers of the Aṅgirasas; the rays of the approaching dawn are spread around; the divine sun, scattering the clustered gloom, has risen and set open the doors of (the habitations of) men.

वि सूर्यो अमतिं न श्रियं सादोर्वाद्गवां माता जानती गात् । धन्वर्णसो नद्यः खादोअर्णाः स्थूणेव सुमिता दृंहत द्यौः ॥

vi sūryo amatiṃ na śriyaṃ sādorvādgavāṃ mātā jānatī gāt | dhanvarṇaso nadyaḥ khādoarṇāḥ sthūṇeva sumitā dṛṃhata dyauḥ ||

The sun distributes his radiance as it was a substance; the parent of the rays of light, (the dawn), knowing his approach, comes from the spacious (firmament); the rivers with running waters flow, breaking down their banks; the heaven is stable like a well-constructed pillar.

अस्मा उक्थाय पर्वतस्य गर्भो महीनां जनुषे पूर्व्याय । वि पर्वतो जिहीत साधत द्यौराविवासन्तो दसयन्त भूम ॥

asmā ukthāya parvatasya garbho mahīnāṃ januṣe pūrvyāya | vi parvato jihīta sādhata dyaurāvivāsanto dasayanta bhūma ||

To me, when offering praise, as to an ancient author of sacred songs, the burden of the cloud (descends); the cloud parts (with its burden); the sky performs (its office); he assiduously worshipping Aṅgirasas are exhausted by much (adoration).

सूक्तेभिर्वो वचोभिर्देवजुष्टैरिन्द्रा न्वग्नी अवसे हुवध्यै । उक्थेभिर्हि ष्मा कवयः सुयज्ञा आविवासन्तो मरुतो यजन्ति ॥

sūktebhirvo vacobhirdevajuṣṭairindrā nvagnī avase huvadhyai | ukthebhirhi ṣmā kavayaḥ suyajñā āvivāsanto maruto yajanti ||

I Indra and Agni, I invoke you for my salvation with well-uttered words, agreeable to the gods; for verily, sages excelling in sacrifice, and diligently adoring, worship you with sacred songs, prompt as the Maruts (in devotion).

एतो न्वद्य सुध्यो भवाम प्र दुच्छुना मिनवामा वरीयः । आरे द्वेषांसि सनुतर्दधामायाम प्राञ्चो यजमानमच्छ ॥

eto nvadya sudhyo bhavāma pra ducchunā minavāmā varīyaḥ | āre dveṣāṃsi sanutardadhāmāyāma prāñco yajamānamaccha ||

Come today quickly; let us be engaged in pious acts; let us entirely annihilate the hostile; let us keep off all sacred enemies; let us hasten to the presence of the instrumental tutor of the rite.

एता धियं कृणवामा सखायोऽप या माताँ ऋणुत व्रजं गोः । यया मनुर्विशिशिप्रं जिगाय यया वणिग्वङ्कुरापा पुरीषम् ॥

etā dhiyaṃ kṛṇavāmā sakhāyo'pa yā mātā~ ṛṇuta vrajaṃ goḥ | yayā manurviśiśipraṃ jigāya yayā vaṇigvaṅkurāpā purīṣam ||

Come, friends, let us celebrate that solemn rite which was effectual in setting open the (secret) stalls of the (stolen) cattle; by which Manu overcame Viśiśipra; by which the merchant, going to the wood (for it), obtained the water.

अनूनोदत्र हस्तयतो अद्रिरार्चन्येन दश मासो नवग्वाः । ऋतं यती सरमा गा अविन्दद्विश्वानि सत्याङ्गिराश्चकार ॥

anūnodatra hastayato adrirārcanyena daśa māso navagvāḥ | ṛtaṃ yatī saramā gā avindadviśvāni satyāṅgirāścakāra ||

At this sacrifice the stone (set in motion) by the hands (of the priests) makes a noise, whereby the nine-months ministrants celebrated the ten-months worship; when Saramā, going to the ceremony, discovered the cattle, and Aṅgiras rendered all the rites effective.

विश्वे अस्या व्युषि माहिनायाः सं यद्गोभिरङ्गिरसो नवन्त । उत्स आसां परमे सधस्थ ऋतस्य पथा सरमा विदद्गाः ॥

viśve asyā vyuṣi māhināyāḥ saṃ yadgobhiraṅgiraso navanta | utsa āsāṃ parame sadhastha ṛtasya pathā saramā vidadgāḥ ||

When all the Aṅgirasas, on the opening of this adorable dawn, came in contact with the (discovered) cattle, then milk and the rest were offered in the august assembly, for Saramā had found cows by the path of truth.

आ सूर्यो यातु सप्ताश्वः क्षेत्रं यदस्योर्विया दीर्घयाथे । रघुः श्येनः पतयदन्धो अच्छा युवा कविर्दीदयद्गोषु गच्छन् ॥

ā sūryo yātu saptāśvaḥ kṣetraṃ yadasyorviyā dīrghayāthe | raghuḥ śyenaḥ patayadandho acchā yuvā kavirdīdayadgoṣu gacchan ||

May Sūrya, lord of seven steeds, arrive, for he has a distant goal (to reach) by a tedious route; fleet as a hawk he pounces upon the offered (sacrificial) food; ever young and far-seeing, he shines, moving amidst rays of light.

आ सूर्यो अरुहच्छुक्रमर्णोऽयुक्त यद्धरितो वीतपृष्ठाः । उद्ना न नावमनयन्त धीरा आशृण्वतीरापो अर्वागतिष्ठन् ॥

ā sūryo aruhacchukramarṇo'yukta yaddharito vītapṛṣṭhāḥ | udnā na nāvamanayanta dhīrā āśṛṇvatīrāpo arvāgatiṣṭhan ||

Sūrya has ascended above the glistening water, as soon as he has put to his bright-backed steeds; sage (worshippers) have drawn him, like a ship, across the sea; the waters hearing his commands, have come down.

धियं वो अप्सु दधिषे स्वर्षां ययातरन्दश मासो नवग्वाः । अया धिया स्याम देवगोपा अया धिया तुतुर्यामात्यंहः ॥

dhiyaṃ vo apsu dadhiṣe svarṣāṃ yayātarandaśa māso navagvāḥ | ayā dhiyā syāma devagopā ayā dhiyā tuturyāmātyaṃhaḥ ||

I offer to you, (gods), for the sake of water, an all-bestowing sacrifice, whereby the nine-months ministrants have completed the ten-months rite; may we, by this sacrifice, be the protected of the gods; may we, by this sacrifice, cross over the boundaries of sin.

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