ऋग्वेद 5.34 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-5-34] • 9 श्लोकाः

अजातशत्रुमजरा स्वर्वत्यनु स्वधामिता दस्ममीयते । सुनोतन पचत ब्रह्मवाहसे पुरुष्टुताय प्रतरं दधातन ॥

ajātaśatrumajarā svarvatyanu svadhāmitā dasmamīyate | sunotana pacata brahmavāhase puruṣṭutāya prataraṃ dadhātana ||

The undecaying, heaven-conferring, unlimited (sacrificial) food, goes to the tamer (of enemies), whose adversarie are unborn; therefore (priests) pour out (the libation), dress (the cakes and butter), diligently discharge (your offices) to him who is the accepter of prayer, who si glorified by many.

आ यः सोमेन जठरमपिप्रतामन्दत मघवा मध्वो अन्धसः । यदीं मृगाय हन्तवे महावधः सहस्रभृष्टिमुशना वधं यमत् ॥

ā yaḥ somena jaṭharamapipratāmandata maghavā madhvo andhasaḥ | yadīṃ mṛgāya hantave mahāvadhaḥ sahasrabhṛṣṭimuśanā vadhaṃ yamat ||

Maghavan, who fills his belly with the Soma, to be exhilarated (by drinking) of the sweet-savoured beverage, whereupon he has lifted up his destructive thousand-edged weapon, desiring to slay (the asura) Mmṛga.

यो अस्मै घ्रंस उत वा य ऊधनि सोमं सुनोति भवति द्युमाँ अह । अपाप शक्रस्ततनुष्टिमूहति तनूशुभ्रं मघवा यः कवासखः ॥

yo asmai ghraṃsa uta vā ya ūdhani somaṃ sunoti bhavati dyumā~ aha | apāpa śakrastatanuṣṭimūhati tanūśubhraṃ maghavā yaḥ kavāsakhaḥ ||

He who pours out the libation to that Indra, by day or by night, undoubtely becomes illustrious; Śakra disregards tthe man who is proud of his descendants and vain of his person n, and who, though wealthy, is the friend of the base.

यस्यावधीत्पितरं यस्य मातरं यस्य शक्रो भ्रातरं नात ईषते । वेतीद्वस्य प्रयता यतंकरो न किल्बिषादीषते वस्व आकरः ॥

yasyāvadhītpitaraṃ yasya mātaraṃ yasya śakro bhrātaraṃ nāta īṣate | vetīdvasya prayatā yataṃkaro na kilbiṣādīṣate vasva ākaraḥ ||

Śakra does not turn away from him whose father, whose mother, whose brother he has slain, but is willing to accept his offerings; the regulator (of acts), the bestower of riches, does not turn away from iniquity.

न पञ्चभिर्दशभिर्वष्ट्यारभं नासुन्वता सचते पुष्यता चन । जिनाति वेदमुया हन्ति वा धुनिरा देवयुं भजति गोमति व्रजे ॥

na pañcabhirdaśabhirvaṣṭyārabhaṃ nāsunvatā sacate puṣyatā cana | jināti vedamuyā hanti vā dhunirā devayuṃ bhajati gomati vraje ||

He desires not (association in) enterprises with five or with ten; he associates not with the man who does not present libations; and cherishes not (his dependents) may, the terrifier (of foes) punishes him or slays him, but he plural ces the devout man in a pasturage stocked with cattle.

वित्वक्षणः समृतौ चक्रमासजोऽसुन्वतो विषुणः सुन्वतो वृधः । इन्द्रो विश्वस्य दमिता विभीषणो यथावशं नयति दासमार्यः ॥

vitvakṣaṇaḥ samṛtau cakramāsajo'sunvato viṣuṇaḥ sunvato vṛdhaḥ | indro viśvasya damitā vibhīṣaṇo yathāvaśaṃ nayati dāsamāryaḥ ||

Thinning (his enemies) in battle, and accelerating the wheels (of his car), he turns away from him who offers no libation, and augments (the prosperity of) the offerer; Indra, the subduer of all, the formidable, the lord, conducts the Dāsa at his plural asure.

समीं पणेरजति भोजनं मुषे वि दाशुषे भजति सूनरं वसु । दुर्गे चन ध्रियते विश्व आ पुरु जनो यो अस्य तविषीमचुक्रुधत् ॥

samīṃ paṇerajati bhojanaṃ muṣe vi dāśuṣe bhajati sūnaraṃ vasu | durge cana dhriyate viśva ā puru jano yo asya taviṣīmacukrudhat ||

He proceeds to plural nder the wealth of the (avaricious), and bestows the riches that are prized by man upon the donor (of the libation); every man is involved in great difficulty who provokes the might of Indra to wrath.

सं यज्जनौ सुधनौ विश्वशर्धसाववेदिन्द्रो मघवा गोषु शुभ्रिषु । युजं ह्यन्यमकृत प्रवेपन्युदीं गव्यं सृजते सत्वभिर्धुनिः ॥

saṃ yajjanau sudhanau viśvaśardhasāvavedindro maghavā goṣu śubhriṣu | yujaṃ hyanyamakṛta pravepanyudīṃ gavyaṃ sṛjate satvabhirdhuniḥ ||

When Indra, the possessor of opulence, discriminates between two men, both wealthy, and exerting themselves (against each other) for the sake of valuable cattle, he takes one of them as his associate, causing (his adversaries) to tremble, and the agitator (of the clouds), together with the Maruts, bestows upon him herds of cattle.

सहस्रसामाग्निवेशिं गृणीषे शत्रिमग्न उपमां केतुमर्यः । तस्मा आपः संयतः पीपयन्त तस्मिन्क्षत्रममवत्त्वेषमस्तु ॥

sahasrasāmāgniveśiṃ gṛṇīṣe śatrimagna upamāṃ ketumaryaḥ | tasmā āpaḥ saṃyataḥ pīpayanta tasminkṣatramamavattveṣamastu ||

I, Arya, Agni, praise Śatri, the son of Agniveśa, the bestower of thousands, a type for comparison; may the collected waters yield him abundance; may wealth and strength, and glory be upon him.

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