ऋग्वेद 5.33 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-5-33] • 10 श्लोकाः

महि महे तवसे दीध्ये नॄनिन्द्रायेत्था तवसे अतव्यान् । यो अस्मै सुमतिं वाजसातौ स्तुतो जने समर्यश्चिकेत ॥

mahi mahe tavase dīdhye nṝnindrāyetthā tavase atavyān | yo asmai sumatiṃ vājasātau stuto jane samaryaściketa ||

Feeble as I am, I offer praise to the great and vigorous Indra, for this purpose, (that he may grant) strength to (our) people; he who, associated with the Maruts, shows favour to this person n when praised for the sake of sustenance.

स त्वं न इन्द्र धियसानो अर्कैर्हरीणां वृषन्योक्त्रमश्रेः । या इत्था मघवन्ननु जोषं वक्षो अभि प्रार्यः सक्षि जनान् ॥

sa tvaṃ na indra dhiyasāno arkairharīṇāṃ vṛṣanyoktramaśreḥ | yā itthā maghavannanu joṣaṃ vakṣo abhi prāryaḥ sakṣi janān ||

You, Indra, meditating upon us, fasten the traces of yourborses, (incited), showerer (of benefits), by those praises in which you have suitable delight, and do you therefore overcome (for us) hostile men.

न ते त इन्द्राभ्यस्मदृष्वायुक्तासो अब्रह्मता यदसन् । तिष्ठा रथमधि तं वज्रहस्ता रश्मिं देव यमसे स्वश्वः ॥

na te ta indrābhyasmadṛṣvāyuktāso abrahmatā yadasan | tiṣṭhā rathamadhi taṃ vajrahastā raśmiṃ deva yamase svaśvaḥ ||

Since, mighty Indra, those who, differing from us, and not united with you through their lack of devotion, are not yours; therefore, divine holder of of the thunderbolt, who are possessed of excellent horses, ascend the car, whose reins you guide, (to come to our sacrifice).

पुरू यत्त इन्द्र सन्त्युक्था गवे चकर्थोर्वरासु युध्यन् । ततक्षे सूर्याय चिदोकसि स्वे वृषा समत्सु दासस्य नाम चित् ॥

purū yatta indra santyukthā gave cakarthorvarāsu yudhyan | tatakṣe sūryāya cidokasi sve vṛṣā samatsu dāsasya nāma cit ||

Inasmuch, Indra, as many praises are yours, therefore, combating for the sake of (shedding) water on fertile (lands), you have effected (the discomfiture of its obstructors); you, who are the showerer (of benefits), have on behalf of the sun, destroyed in his own dwelling the very name of (the asura), Dāsa, in battle.

वयं ते त इन्द्र ये च नरः शर्धो जज्ञाना याताश्च रथाः । आस्माञ्जगम्यादहिशुष्म सत्वा भगो न हव्यः प्रभृथेषु चारुः ॥

vayaṃ te ta indra ye ca naraḥ śardho jajñānā yātāśca rathāḥ | āsmāñjagamyādahiśuṣma satvā bhago na havyaḥ prabhṛtheṣu cāruḥ ||

We, Indra, are yours, and yours are they who are the leaders (of rites), promoters of (your) strength, and willing applicants (to you); all-powerful Indra, may adherents worthy of commendation and faithful, come to us, like Bhaga, in battles.

पपृक्षेण्यमिन्द्र त्वे ह्योजो नृम्णानि च नृतमानो अमर्तः । स न एनीं वसवानो रयिं दाः प्रार्यः स्तुषे तुविमघस्य दानम् ॥

papṛkṣeṇyamindra tve hyojo nṛmṇāni ca nṛtamāno amartaḥ | sa na enīṃ vasavāno rayiṃ dāḥ prāryaḥ stuṣe tuvimaghasya dānam ||

Glorious, Indra, is your strength, exulting, immortal, and clothing (the world with light); do you give us riches, and brilliant wealth, and I will greatly praise the munificence of the opulent lord.

एवा न इन्द्रोतिभिरव पाहि गृणतः शूर कारून् । उत त्वचं ददतो वाजसातौ पिप्रीहि मध्वः सुषुतस्य चारोः ॥

evā na indrotibhirava pāhi gṛṇataḥ śūra kārūn | uta tvacaṃ dadato vājasātau piprīhi madhvaḥ suṣutasya cāroḥ ||

Hero, Indra, with your protection defend us, praising and worshipping (you), and be propitiated (by drinking) of the well-effused and agreeable Soma juice that yields (a defensive) covering in combat.

उत त्ये मा पौरुकुत्स्यस्य सूरेस्त्रसदस्योर्हिरणिनो रराणाः । वहन्तु मा दश श्येतासो अस्य गैरिक्षितस्य क्रतुभिर्नु सश्चे ॥

uta tye mā paurukutsyasya sūrestrasadasyorhiraṇino rarāṇāḥ | vahantu mā daśa śyetāso asya gairikṣitasya kratubhirnu saśce ||

May those ten bright homes, the tift to me of the pious gold-possessing Trasadasyu, the son of Purukutsa, of the raceof Girikṣita, convey me (to the sacrifice) and may I proceed quickly with the rites.

उत त्ये मा मारुताश्वस्य शोणाः क्रत्वामघासो विदथस्य रातौ । सहस्रा मे च्यवतानो ददान आनूकमर्यो वपुषे नार्चत् ॥

uta tye mā mārutāśvasya śoṇāḥ kratvāmaghāso vidathasya rātau | sahasrā me cyavatāno dadāna ānūkamaryo vapuṣe nārcat ||

Or may those bay, well-actioned horses, the donation of Vidhata, the son of Marutaśva, (convey me); or (may) the thousands (of treasure) which he was bestowing upon and giving to me, entitled to respect, and the ornaments which he presented (to decorate) the person n, (contribute to the ceremony).

उत त्ये मा ध्वन्यस्य जुष्टा लक्ष्मण्यस्य सुरुचो यतानाः । मह्ना रायः संवरणस्य ऋषेर्व्रजं न गावः प्रयता अपि ग्मन् ॥

uta tye mā dhvanyasya juṣṭā lakṣmaṇyasya suruco yatānāḥ | mahnā rāyaḥ saṃvaraṇasya ṛṣervrajaṃ na gāvaḥ prayatā api gman ||

Or may the bright and active steeds bestowed upon me by dhvanya, the son of Lakṣmaṇa (bear me); the riches endowed with greatness, that have been presented, have passed (to the dwellings) of the Ṛṣi Saṃvaraṇa, like cows to their stallṣ

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