ऋग्वेद 5.35 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-5-35] • 8 श्लोकाः

यस्ते साधिष्ठोऽवस इन्द्र क्रतुष्टमा भर । अस्मभ्यं चर्षणीसहं सस्निं वाजेषु दुष्टरम् ॥

yaste sādhiṣṭho'vasa indra kratuṣṭamā bhara | asmabhyaṃ carṣaṇīsahaṃ sasniṃ vājeṣu duṣṭaram ||

Perfect for our protection, Indra, that your act which is most effective, which is the subduer of men, holy, and difficult to be encountered in battles.

यदिन्द्र ते चतस्रो यच्छूर सन्ति तिस्रः । यद्वा पञ्च क्षितीनामवस्तत्सु न आ भर ॥

yadindra te catasro yacchūra santi tisraḥ | yadvā pañca kṣitīnāmavastatsu na ā bhara ||

Whatever protections, Indra, may be yours, whether four, or, hero, three, or those accorded to the five (classes) of men, bestow them freely upon us.

आ तेऽवो वरेण्यं वृषन्तमस्य हूमहे । वृषजूतिर्हि जज्ञिष आभूभिरिन्द्र तुर्वणिः ॥

ā te'vo vareṇyaṃ vṛṣantamasya hūmahe | vṛṣajūtirhi jajñiṣa ābhūbhirindra turvaṇiḥ ||

We invoke the desirable protection of you, the most liberal showerer (of benefits); that (protection) which you, the distributor of rain, the quick destroyer (of foes), grant, (associated) with the present (Maruts).

वृषा ह्यसि राधसे जज्ञिषे वृष्णि ते शवः । स्वक्षत्रं ते धृषन्मनः सत्राहमिन्द्र पौंस्यम् ॥

vṛṣā hyasi rādhase jajñiṣe vṛṣṇi te śavaḥ | svakṣatraṃ te dhṛṣanmanaḥ satrāhamindra pauṃsyam ||

You are the showerer (of benefits); you are born to (bestow) riches; your strength rains (blessings); your self-invigorated mind is the restrainer (of adversaies); your manhood, Indra, is the destroyer of multitudes.

त्वं तमिन्द्र मर्त्यममित्रयन्तमद्रिवः । सर्वरथा शतक्रतो नि याहि शवसस्पते ॥

tvaṃ tamindra martyamamitrayantamadrivaḥ | sarvarathā śatakrato ni yāhi śavasaspate ||

Indra, wielder of the thunderbolt, rider in all-pervading car, object of many rites, and lord of strength, proceed against the mortal who entertains hostility towards you.

त्वामिद्वृत्रहन्तम जनासो वृक्तबर्हिषः । उग्रं पूर्वीषु पूर्व्यं हवन्ते वाजसातये ॥

tvāmidvṛtrahantama janāso vṛktabarhiṣaḥ | ugraṃ pūrvīṣu pūrvyaṃ havante vājasātaye ||

Slayer of Vṛtra, men with clipped sacred grass invoked you, who are fierce and foremost among many, for aid in battle.

अस्माकमिन्द्र दुष्टरं पुरोयावानमाजिषु । सयावानं धनेधने वाजयन्तमवा रथम् ॥

asmākamindra duṣṭaraṃ puroyāvānamājiṣu | sayāvānaṃ dhanedhane vājayantamavā ratham ||

Defend, Indra, our chariot, difficult (to be stopped), mingling foremost in combats, followed by attendants, and eagerly striving for repeated spoil.

अस्माकमिन्द्रेहि नो रथमवा पुरंध्या । वयं शविष्ठ वार्यं दिवि श्रवो दधीमहि दिवि स्तोमं मनामहे ॥

asmākamindrehi no rathamavā puraṃdhyā | vayaṃ śaviṣṭha vāryaṃ divi śravo dadhīmahi divi stomaṃ manāmahe ||

Come, Indra, to us; defend by your providence our car; we contemplate in you who, most mighty one, are divine, all desirable vigour; (to you), who are divine, we offer praise.

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