ऋग्वेद 9.69 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-9-69] • 10 श्लोकाः

इषुर्न धन्वन्प्रति धीयते मतिर्वत्सो न मातुरुप सर्ज्यूधनि । उरुधारेव दुहे अग्र आयत्यस्य व्रतेष्वपि सोम इष्यते ॥

iṣurna dhanvanprati dhīyate matirvatso na māturupa sarjyūdhani | urudhāreva duhe agra āyatyasya vrateṣvapi soma iṣyate ||

(Our) praise is attached (to Indra) as an arrow to the bow; (the Soma-juice) is let loose to (Indra) the fosterer as a calf to the udder to its mother; (Indra sheds blessings) as a cow having a copious stream of milk yields it when coming into the presence (of the calf); in Indra's sacrifices the Soma is stimulated.

उपो मतिः पृच्यते सिच्यते मधु मन्द्राजनी चोदते अन्तरासनि । पवमानः संतनिः प्रघ्नतामिव मधुमान्द्रप्सः परि वारमर्षति ॥

upo matiḥ pṛcyate sicyate madhu mandrājanī codate antarāsani | pavamānaḥ saṃtaniḥ praghnatāmiva madhumāndrapsaḥ pari vāramarṣati ||

The praise is united (to Indra); the excellent (Soma) is sprinkled; (the Soma stream) emitting plural asant juice is driven into (Indra's) mouth; the filtered diffused exhilarating swift-flowing (Soma) hastens to the fleece like the arrow of the combatants.

अव्ये वधूयुः पवते परि त्वचि श्रथ्नीते नप्तीरदितेॠतं यते । हरिरक्रान्यजतः संयतो मदो नृम्णा शिशानो महिषो न शोभते ॥

avye vadhūyuḥ pavate pari tvaci śrathnīte naptīraditeṝtaṃ yate | harirakrānyajataḥ saṃyato mado nṛmṇā śiśāno mahiṣo na śobhate ||

(Soma) seeking his spouse is filtered in the sheep-skin; he separates his grand-daughter on the earth for the sacrificer; green-tinted, adorable, collected (in the ladles), exhilarating, he overcomes (his foes); sharpening his vigour he shines like one of might.

उक्षा मिमाति प्रति यन्ति धेनवो देवस्य देवीरुप यन्ति निष्कृतम् । अत्यक्रमीदर्जुनं वारमव्ययमत्कं न निक्तं परि सोमो अव्यत ॥

ukṣā mimāti prati yanti dhenavo devasya devīrupa yanti niṣkṛtam | atyakramīdarjunaṃ vāramavyayamatkaṃ na niktaṃ pari somo avyata ||

The bull lows, the cows flow around him; the divine (praises) gather round the station of the radiant (Soma); Soma passes through the white sheep-skin; he clothes himself with it as it were a burnished armouṛ

अमृक्तेन रुशता वाससा हरिरमर्त्यो निर्णिजानः परि व्यत । दिवस्पृष्ठं बर्हणा निर्णिजे कृतोपस्तरणं चम्वोर्नभस्मयम् ॥

amṛktena ruśatā vāsasā hariramartyo nirṇijānaḥ pari vyata | divaspṛṣṭhaṃ barhaṇā nirṇije kṛtopastaraṇaṃ camvornabhasmayam ||

The immortal green-tinted Soma when purified is arranged in an uncleaned shining vestment; he ahs created (Āditya) who stands on the back of the sky for the destruction (of sin) and purification, (and has created) Āditya's brilliance, the cover of the two worlds.

सूर्यस्येव रश्मयो द्रावयित्नवो मत्सरासः प्रसुपः साकमीरते । तन्तुं ततं परि सर्गास आशवो नेन्द्रादृते पवते धाम किं चन ॥

sūryasyeva raśmayo drāvayitnavo matsarāsaḥ prasupaḥ sākamīrate | tantuṃ tataṃ pari sargāsa āśavo nendrādṛte pavate dhāma kiṃ cana ||

The rushing exhilarating foe-slaying Soma-juices when let loose flow together round the extended cloth like the sun's rays; they flow to no other person n except Indra.

सिन्धोरिव प्रवणे निम्न आशवो वृषच्युता मदासो गातुमाशत । शं नो निवेशे द्विपदे चतुष्पदेऽस्मे वाजाः सोम तिष्ठन्तु कृष्टयः ॥

sindhoriva pravaṇe nimna āśavo vṛṣacyutā madāso gātumāśata | śaṃ no niveśe dvipade catuṣpade'sme vājāḥ soma tiṣṭhantu kṛṣṭayaḥ ||

The exhilarating (Soma-juices) poured forth by the sprinklers effect their way to Indra as in a waterfall of a river the percvading (waters find their way) to dry ground; bless on our return our two-footed and four-footed things; may food and offspring ever abide with us.

आ नः पवस्व वसुमद्धिरण्यवदश्वावद्गोमद्यवमत्सुवीर्यम् । यूयं हि सोम पितरो मम स्थन दिवो मूर्धानः प्रस्थिता वयस्कृतः ॥

ā naḥ pavasva vasumaddhiraṇyavadaśvāvadgomadyavamatsuvīryam | yūyaṃ hi soma pitaro mama sthana divo mūrdhānaḥ prasthitā vayaskṛtaḥ ||

Pour upon us (wealth) comprising treasure, gold, horses, cattle, barley, and excellent male offspring; you, Soma are my progenitors, the chiefs of heaven, plural ced (for sacrificial), the offerers of oblation.

एते सोमाः पवमानास इन्द्रं रथा इव प्र ययुः सातिमच्छ । सुताः पवित्रमति यन्त्यव्यं हित्वी वव्रिं हरितो वृष्टिमच्छ ॥

ete somāḥ pavamānāsa indraṃ rathā iva pra yayuḥ sātimaccha | sutāḥ pavitramati yantyavyaṃ hitvī vavriṃ harito vṛṣṭimaccha ||

These filtered Soma-juices advance to Indra worthy of honour, as (Indra's) chariots advance to battle; expressed (with the stones) they pass through the woollen filter, casting off infirmity the horses go towards the rain.

इन्दविन्द्राय बृहते पवस्व सुमृऴीको अनवद्यो रिशादाः । भरा चन्द्राणि गृणते वसूनि देवैर्द्यावापृथिवी प्रावतं नः ॥

indavindrāya bṛhate pavasva sumṛḻīko anavadyo riśādāḥ | bharā candrāṇi gṛṇate vasūni devairdyāvāpṛthivī prāvataṃ naḥ ||

Indu, who do make (men) very happy, the blameless one, the destroyer of foes, flow for mighty Indra; bring to (me) your worshipper gratifying riches; heaven and earth, protect us with auspicious (riches).

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