ऋग्वेद 9.68 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-9-68] • 10 श्लोकाः

प्र देवमच्छा मधुमन्त इन्दवोऽसिष्यदन्त गाव आ न धेनवः । बर्हिषदो वचनावन्त ऊधभिः परिस्रुतमुस्रिया निर्णिजं धिरे ॥

pra devamacchā madhumanta indavo'siṣyadanta gāva ā na dhenavaḥ | barhiṣado vacanāvanta ūdhabhiḥ parisrutamusriyā nirṇijaṃ dhire ||

The exhilarating Soma-juices flow towards the shining (Indra), as kine (have to their calves); the lowing kine sitting on the barhis grass hold in their udders the pure (juice) welling up.

स रोरुवदभि पूर्वा अचिक्रददुपारुहः श्रथयन्त्स्वादते हरिः । तिरः पवित्रं परियन्नुरु ज्रयो नि शर्याणि दधते देव आ वरम् ॥

sa roruvadabhi pūrvā acikradadupāruhaḥ śrathayantsvādate hariḥ | tiraḥ pavitraṃ pariyannuru jrayo ni śaryāṇi dadhate deva ā varam ||

He with a noise re-echoes the principal (praises), separating the growing herbs, the green-tinted (Soma) sweetens them; passing through the filter, (he exerts) great speed, he annihilates the rākṣasas, the shining (Soma) bestows wealth (upon the worshippers).

वि यो ममे यम्या संयती मदः साकंवृधा पयसा पिन्वदक्षिता । मही अपारे रजसी विवेविददभिव्रजन्नक्षितं पाज आ ददे ॥

vi yo mame yamyā saṃyatī madaḥ sākaṃvṛdhā payasā pinvadakṣitā | mahī apāre rajasī vivevidadabhivrajannakṣitaṃ pāja ā dade ||

The exhilarating (Soma) who constructed the twin united (heaven and earth) does by means of his juice maintain them growing together, imperishable; he has distinguished these two great unbounded worlds, wandering everywhere, he has assumed imperishable strength.

स मातरा विचरन्वाजयन्नपः प्र मेधिरः स्वधया पिन्वते पदम् । अंशुर्यवेन पिपिशे यतो नृभिः सं जामिभिर्नसते रक्षते शिरः ॥

sa mātarā vicaranvājayannapaḥ pra medhiraḥ svadhayā pinvate padam | aṃśuryavena pipiśe yato nṛbhiḥ saṃ jāmibhirnasate rakṣate śiraḥ ||

The wise (Soma) wandering through the two worlds, sending forth the waters, flattens his station with food; the Soma-juice collected by the priests is mixed with the barley; it is united by the fingers; it protects the head.

सं दक्षेण मनसा जायते कविॠतस्य गर्भो निहितो यमा परः । यूना ह सन्ता प्रथमं वि जज्ञतुर्गुहा हितं जनिम नेममुद्यतम् ॥

saṃ dakṣeṇa manasā jāyate kaviṝtasya garbho nihito yamā paraḥ | yūnā ha santā prathamaṃ vi jajñaturguhā hitaṃ janima nemamudyatam ||

The sage (Soma) is born with developed mind; having his plural ce in the womb of the water, he is deposited (by the gods) by rule from far off; even when young these two were distinct; the birth (of one half) was plural ced in secret, the (other) half was visible.

मन्द्रस्य रूपं विविदुर्मनीषिणः श्येनो यदन्धो अभरत्परावतः । तं मर्जयन्त सुवृधं नदीष्वाँ उशन्तमंशुं परियन्तमृग्मियम् ॥

mandrasya rūpaṃ vividurmanīṣiṇaḥ śyeno yadandho abharatparāvataḥ | taṃ marjayanta suvṛdhaṃ nadīṣvā~ uśantamaṃśuṃ pariyantamṛgmiyam ||

The wise (worshippers) know the form of the exhilarating Soma-juice, the food that the falcon brought from afar; they cleanse in the waters the fostering (Soma) delighting (the gods), flowing around, and deserving laudation.

त्वां मृजन्ति दश योषणः सुतं सोम ऋषिभिर्मतिभिर्धीतिभिर्हितम् । अव्यो वारेभिरुत देवहूतिभिर्नृभिर्यतो वाजमा दर्षि सातये ॥

tvāṃ mṛjanti daśa yoṣaṇaḥ sutaṃ soma ṛṣibhirmatibhirdhītibhirhitam | avyo vārebhiruta devahūtibhirnṛbhiryato vājamā darṣi sātaye ||

The ten fingers cleanse you, Soma, when effused and plural ced in the vessels by the ṛṣis, with praises, religious rites and woollen filters; and collected by the priests with oblations to the gods you bestow food (upon the worshippers) for a gift.

परिप्रयन्तं वय्यं सुषंसदं सोमं मनीषा अभ्यनूषत स्तुभः । यो धारया मधुमाँ ऊर्मिणा दिव इयर्ति वाचं रयिषाऴमर्त्यः ॥

pariprayantaṃ vayyaṃ suṣaṃsadaṃ somaṃ manīṣā abhyanūṣata stubhaḥ | yo dhārayā madhumā~ ūrmiṇā diva iyarti vācaṃ rayiṣāḻamartyaḥ ||

Intelligent praises celebrate the wide-flowing (god) delighting Soma who sits in good company, who exhilarating (falls) in a stream with his water from the sky (and) wealth-conquering, immortal, sends out his voice.

अयं दिव इयर्ति विश्वमा रजः सोमः पुनानः कलशेषु सीदति । अद्भिर्गोभिर्मृज्यते अद्रिभिः सुतः पुनान इन्दुर्वरिवो विदत्प्रियम् ॥

ayaṃ diva iyarti viśvamā rajaḥ somaḥ punānaḥ kalaśeṣu sīdati | adbhirgobhirmṛjyate adribhiḥ sutaḥ punāna indurvarivo vidatpriyam ||

This Soma sends from heaven all water; bring filtered he settles in the vessels; effused with the stones, he is cleansed with water and milk; the filtered Indu bestow delightful wealth.

एवा नः सोम परिषिच्यमानो वयो दधच्चित्रतमं पवस्व । अद्वेषे द्यावापृथिवी हुवेम देवा धत्त रयिमस्मे सुवीरम् ॥

evā naḥ soma pariṣicyamāno vayo dadhaccitratamaṃ pavasva | adveṣe dyāvāpṛthivī huvema devā dhatta rayimasme suvīram ||

Soma offering (wealth) as soon as you are sprinkled (with the water and milk), pour various kinds of food (upon us); let us invoke the friendly heaven and earth; do you, O gods, grant us wealth with excellent male offspring.

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