ऋग्वेद 9.65 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-9-65] • 30 श्लोकाः

हिन्वन्ति सूरमुस्रयः स्वसारो जामयस्पतिम् । महामिन्दुं महीयुवः ॥

hinvanti sūramusrayaḥ svasāro jāmayaspatim | mahāminduṃ mahīyuvaḥ ||

The kindred fingers diligently operating, eager to squeeze you forth, send out the invigorating the lord (of all), the mighty Indu.

पवमान रुचारुचा देवो देवेभ्यस्परि । विश्वा वसून्या विश ॥

pavamāna rucārucā devo devebhyaspari | viśvā vasūnyā viśa ||

Filtered Soma, who with reiterated radiance shine in the presence of the gods, obtain all boons (for us).

आ पवमान सुष्टुतिं वृष्टिं देवेभ्यो दुवः । इषे पवस्व संयतम् ॥

ā pavamāna suṣṭutiṃ vṛṣṭiṃ devebhyo duvaḥ | iṣe pavasva saṃyatam ||

Pour, purified (Soma), a well-praised shower for the worship of the gods; (pour) a continual shower for our food.

वृषा ह्यसि भानुना द्युमन्तं त्वा हवामहे । पवमान स्वाध्यः ॥

vṛṣā hyasi bhānunā dyumantaṃ tvā havāmahe | pavamāna svādhyaḥ ||

We who perform good works praise you, purified Soma, brilliant with radiance, for you are the showerer (of benefits).

आ पवस्व सुवीर्यं मन्दमानः स्वायुध । इहो ष्विन्दवा गहि ॥

ā pavasva suvīryaṃ mandamānaḥ svāyudha | iho ṣvindavā gahi ||

Well-armed (Soma) who does exhilarate (the gods) pour forth for us male offspring; come, Indu, favourably to our sacrifice.

यदद्भिः परिषिच्यसे मृज्यमानो गभस्त्योः । द्रुणा सधस्थमश्नुषे ॥

yadadbhiḥ pariṣicyase mṛjyamāno gabhastyoḥ | druṇā sadhasthamaśnuṣe ||

When cleansed by the hands you are sprinkled with the water, (taken up) with the wooden vessel you attain your abode.

प्र सोमाय व्यश्ववत्पवमानाय गायत । महे सहस्रचक्षसे ॥

pra somāya vyaśvavatpavamānāya gāyata | mahe sahasracakṣase ||

Sing, as Vyaśva did, to the filtered Soma the great, the all-beholding.

यस्य वर्णं मधुश्चुतं हरिं हिन्वन्त्यद्रिभिः । इन्दुमिन्द्राय पीतये ॥

yasya varṇaṃ madhuścutaṃ hariṃ hinvantyadribhiḥ | indumindrāya pītaye ||

(That Soma) whose juice they squeeze out with the stones, foe-repelling, honey-dropping, green-tinted, for Indra to drink.

तस्य ते वाजिनो वयं विश्वा धनानि जिग्युषः । सखित्वमा वृणीमहे ॥

tasya te vājino vayaṃ viśvā dhanāni jigyuṣaḥ | sakhitvamā vṛṇīmahe ||

We, who have heaped up oblations, solicit his friendship, (the friendship) of you who have won all the riches (of the foe).

वृषा पवस्व धारया मरुत्वते च मत्सरः । विश्वा दधान ओजसा ॥

vṛṣā pavasva dhārayā marutvate ca matsaraḥ | viśvā dadhāna ojasā ||

Flow in a stream, you who are the showerer (of benefits); and (be) exhilarating to the lord of the Maruts granting us all (wealth) by your power.

तं त्वा धर्तारमोण्योः पवमान स्वर्दृशम् । हिन्वे वाजेषु वाजिनम् ॥

taṃ tvā dhartāramoṇyoḥ pavamāna svardṛśam | hinve vājeṣu vājinam ||

You, the supporter of heaven and earth, O purified (Soma), the beholder of heaven, the powerful one, I send forth to battle.

अया चित्तो विपानया हरिः पवस्व धारया । युजं वाजेषु चोदय ॥

ayā citto vipānayā hariḥ pavasva dhārayā | yujaṃ vājeṣu codaya ||

Expressed by these flexible fingers (of mine), do you who are green-tinted flow forth in a stream; excite (Indra) our ally to battle.

आ न इन्दो महीमिषं पवस्व विश्वदर्शतः । अस्मभ्यं सोम गातुवित् ॥

ā na indo mahīmiṣaṃ pavasva viśvadarśataḥ | asmabhyaṃ soma gātuvit ||

Swift-flowing Soma, who are the illuminator of the universe, pour down upon us abundant food, (and be) to us the revealer to the path (to heaven).

आ कलशा अनूषतेन्दो धाराभिरोजसा । एन्द्रस्य पीतये विश ॥

ā kalaśā anūṣatendo dhārābhirojasā | endrasya pītaye viśa ||

Indu, they praise the vessels together with your streams (who are endowed) with strength; enter for Indra's drinking.

यस्य ते मद्यं रसं तीव्रं दुहन्त्यद्रिभिः । स पवस्वाभिमातिहा ॥

yasya te madyaṃ rasaṃ tīvraṃ duhantyadribhiḥ | sa pavasvābhimātihā ||

Do you whose, sharp exhilarating juice the priests express with the stones, flow the destroyer of the evil-minded.

राजा मेधाभिरीयते पवमानो मनावधि । अन्तरिक्षेण यातवे ॥

rājā medhābhirīyate pavamāno manāvadhi | antarikṣeṇa yātave ||

The king (Soma) purified at the sacrifice is urged by the priests to pass through the firmament.

आ न इन्दो शतग्विनं गवां पोषं स्वश्व्यम् । वहा भगत्तिमूतये ॥

ā na indo śatagvinaṃ gavāṃ poṣaṃ svaśvyam | vahā bhagattimūtaye ||

Bring to us, Indu, for our protection increase of kine with hundreds, of cattle and a gift of fortune with beautiful horses.

आ नः सोम सहो जुवो रूपं न वर्चसे भर । सुष्वाणो देववीतये ॥

ā naḥ soma saho juvo rūpaṃ na varcase bhara | suṣvāṇo devavītaye ||

(Be) expressed for the banquet of the gods;bestow on us, Soma, strength, speed and a form for brilliance.

अर्षा सोम द्युमत्तमोऽभि द्रोणानि रोरुवत् । सीदञ्छ्येनो न योनिमा ॥

arṣā soma dyumattamo'bhi droṇāni roruvat | sīdañchyeno na yonimā ||

Hasten, Soma, who are most radiant, with a roar to the wooden vessels; as a hawk flying to its nest.

अप्सा इन्द्राय वायवे वरुणाय मरुद्भ्यः । सोमो अर्षति विष्णवे ॥

apsā indrāya vāyave varuṇāya marudbhyaḥ | somo arṣati viṣṇave ||

Soma, the enjoyer of the water, hasten (to vessels) for Indra, Vāyu, Varuṇa, the Marut, Viṣṇu.

इषं तोकाय नो दधदस्मभ्यं सोम विश्वतः । आ पवस्व सहस्रिणम् ॥

iṣaṃ tokāya no dadhadasmabhyaṃ soma viśvataḥ | ā pavasva sahasriṇam ||

Bestowing food upon our offspring, Soma, pour from all quarters thousand-fold (wealth).

ये सोमासः परावति ये अर्वावति सुन्विरे । ये वादः शर्यणावति ॥

ye somāsaḥ parāvati ye arvāvati sunvire | ye vādaḥ śaryaṇāvati ||

May those Soma juices which are effused at a distance of nigh or on this Śaryaṇāvat (lake).

य आर्जीकेषु कृत्वसु ये मध्ये पस्त्यानाम् । ये वा जनेषु पञ्चसु ॥

ya ārjīkeṣu kṛtvasu ye madhye pastyānām | ye vā janeṣu pañcasu ||

Or among the Ṛjikas, or the Kṛtvas, or in the neighbourhood of the rivers Sarasvatī, or in the five castes.

ते नो वृष्टिं दिवस्परि पवन्तामा सुवीर्यम् । सुवाना देवास इन्दवः ॥

te no vṛṣṭiṃ divaspari pavantāmā suvīryam | suvānā devāsa indavaḥ ||

May those brilliant Soma-juices when expressed pour down upon us from heaven rain with male progeny.

पवते हर्यतो हरिर्गृणानो जमदग्निना । हिन्वानो गोरधि त्वचि ॥

pavate haryato harirgṛṇāno jamadagninā | hinvāno goradhi tvaci ||

The delightful green-tinted Soma, praised by Jamadagni, urged on the cow-hide flows (to the vessels).

प्र शुक्रासो वयोजुवो हिन्वानासो न सप्तयः । श्रीणाना अप्सु मृञ्जत ॥

pra śukrāso vayojuvo hinvānāso na saptayaḥ | śrīṇānā apsu mṛñjata ||

The bright Soma-juices, the dispensers of food, being mixed with the curds and milk, are cleansed in the waters like horses urged (by the charioteers).

तं त्वा सुतेष्वाभुवो हिन्विरे देवतातये । स पवस्वानया रुचा ॥

taṃ tvā suteṣvābhuvo hinvire devatātaye | sa pavasvānayā rucā ||

The priests who are present send you forth at the rites at which you are effused for the whole of the gods; do you flow with this splendour.

आ ते दक्षं मयोभुवं वह्निमद्या वृणीमहे । पान्तमा पुरुस्पृहम् ॥

ā te dakṣaṃ mayobhuvaṃ vahnimadyā vṛṇīmahe | pāntamā puruspṛham ||

We have recourse today to your strength, the source of happiness, the bearer (of good things), the defender (against foes), the desired of many.

आ मन्द्रमा वरेण्यमा विप्रमा मनीषिणम् । पान्तमा पुरुस्पृहम् ॥

ā mandramā vareṇyamā vipramā manīṣiṇam | pāntamā puruspṛham ||

The exhilarating, the desirable, the wise, the intelligent, the defender (of all), the desired of many.

आ रयिमा सुचेतुनमा सुक्रतो तनूष्वा । पान्तमा पुरुस्पृहम् ॥

ā rayimā sucetunamā sukrato tanūṣvā | pāntamā puruspṛham ||

(We have recourse) to your wealth and intelligence for our posterity, O you to whom fair sacrifices are offered, and to you the defender (of all), the desired of many.

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