ऋग्वेद 9.107 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-9-107] • 26 श्लोकाः

परीतो षिञ्चता सुतं सोमो य उत्तमं हविः । दधन्वाँ यो नर्यो अप्स्वन्तरा सुषाव सोममद्रिभिः ॥

parīto ṣiñcatā sutaṃ somo ya uttamaṃ haviḥ | dadhanvā~ yo naryo apsvantarā suṣāva somamadribhiḥ ||

Sprinkle from hence the effused Soma-juice which is the best oblation (to the gods), and which, good for man, is going into the midst of the firmament; (the priest) has expressed the Soma with the stones.

नूनं पुनानोऽविभिः परि स्रवादब्धः सुरभिन्तरः । सुते चित्त्वाप्सु मदामो अन्धसा श्रीणन्तो गोभिरुत्तरम् ॥

nūnaṃ punāno'vibhiḥ pari sravādabdhaḥ surabhintaraḥ | sute cittvāpsu madāmo andhasā śrīṇanto gobhiruttaram ||

(Soma) who are unassailable, who are most fragrant, flow around now being purified by the fleece; being effused we praise you eminent in the waters mixing you with food and the (products of the) kind.

परि सुवानश्चक्षसे देवमादनः क्रतुरिन्दुर्विचक्षणः ॥

pari suvānaścakṣase devamādanaḥ kraturindurvicakṣaṇaḥ ||

Being effused the Indu flows so as to be seen (of all)-- the exhilarator of the gods, the agent (in holy acts), the observer of all.

पुनानः सोम धारयापो वसानो अर्षसि । आ रत्नधा योनिमृतस्य सीदस्युत्सो देव हिरण्ययः ॥

punānaḥ soma dhārayāpo vasāno arṣasi | ā ratnadhā yonimṛtasya sīdasyutso deva hiraṇyayaḥ ||

Undergoing purification you flow Soma in a stream clothed in the (consecrated) waters; the giver of wealth you sit on the plural ce of sacrifice, divine (Soma), who flow forth, who are the origin of gold.

दुहान ऊधर्दिव्यं मधु प्रियं प्रत्नं सधस्थमासदत् । आपृच्छ्यं धरुणं वाज्यर्षति नृभिर्धूतो विचक्षणः ॥

duhāna ūdhardivyaṃ madhu priyaṃ pratnaṃ sadhasthamāsadat | āpṛcchyaṃ dharuṇaṃ vājyarṣati nṛbhirdhūto vicakṣaṇaḥ ||

Milking the exhilarating agreeable celestial udder (the Soma) sits down on its ancient plural ce of aggregation (the firmament); food-giving, cleansed by the priests, observant it flows to the commendable worshipper.

पुनानः सोम जागृविरव्यो वारे परि प्रियः । त्वं विप्रो अभवोऽङ्गिरस्तमो मध्वा यज्ञं मिमिक्ष नः ॥

punānaḥ soma jāgṛviravyo vāre pari priyaḥ | tvaṃ vipro abhavo'ṅgirastamo madhvā yajñaṃ mimikṣa naḥ ||

Soma, who are purified, vigilant, agreeable (you flow) through the woollen fleece; you are intelligent, the chief of the Aṅgirasas, sprinkle our oblation with your exhilarating juice.

सोमो मीढ्वान्पवते गातुवित्तम ऋषिर्विप्रो विचक्षणः । त्वं कविरभवो देववीतम आ सूर्यं रोहयो दिवि ॥

somo mīḍhvānpavate gātuvittama ṛṣirvipro vicakṣaṇaḥ | tvaṃ kavirabhavo devavītama ā sūryaṃ rohayo divi ||

Soma flows forth the showerer of benefits, the best of path-finders, a ṛṣi, a sage, all-discriminating; you are a seer, most devoted to the gods; you have made the sun to mount the sky.

सोम उ षुवाणः सोतृभिरधि ष्णुभिरवीनाम् । अश्वयेव हरिता याति धारया मन्द्रया याति धारया ॥

soma u ṣuvāṇaḥ sotṛbhiradhi ṣṇubhiravīnām | aśvayeva haritā yāti dhārayā mandrayā yāti dhārayā ||

Effused by the effusers Soma is poured out upon the elevated fleeces; and proceeds with its green-tinted stream, as on a mare, proceeds with its exhilarating streams.

अनूपे गोमान्गोभिरक्षाः सोमो दुग्धाभिरक्षाः । समुद्रं न संवरणान्यग्मन्मन्दी मदाय तोशते ॥

anūpe gomāngobhirakṣāḥ somo dugdhābhirakṣāḥ | samudraṃ na saṃvaraṇānyagmanmandī madāya tośate ||

Soma combined with the produce of the kine flows with the kine into the pitcher, he flows with the milked kine; his enjoyable juices go (to the pitcher as waters) to the ocean, the exhilarating (Soma) is expressed for the exhilaration (of the gods).

आ सोम सुवानो अद्रिभिस्तिरो वाराण्यव्यया । जनो न पुरि चम्वोर्विशद्धरिः सदो वनेषु दधिषे ॥

ā soma suvāno adribhistiro vārāṇyavyayā | jano na puri camvorviśaddhariḥ sado vaneṣu dadhiṣe ||

Expressed by the stones, Soma, (passing) through the sheep's hairs, green-tinted, entering the cups as a man (enters) a city, you take your seat in the wooden (vessels).

स मामृजे तिरो अण्वानि मेष्यो मीऴ्हे सप्तिर्न वाजयुः । अनुमाद्यः पवमानो मनीषिभिः सोमो विप्रेभिॠक्वभिः ॥

sa māmṛje tiro aṇvāni meṣyo mīḻhe saptirna vājayuḥ | anumādyaḥ pavamāno manīṣibhiḥ somo viprebhiṝkvabhiḥ ||

Desirous of (bestowing) food, passing through the interstices of the fleece the Soma is adorned like a horse in the battle; the Pavamāna, to be rejoiced in (by all, praised) by the intelligent, the sages, the reciters of sacred songs.

प्र सोम देववीतये सिन्धुर्न पिप्ये अर्णसा । अंशोः पयसा मदिरो न जागृविरच्छा कोशं मधुश्चुतम् ॥

pra soma devavītaye sindhurna pipye arṇasā | aṃśoḥ payasā madiro na jāgṛviracchā kośaṃ madhuścutam ||

You are fed with water, Soma, like a river, for the banquet of the gods; with the juice of your filament you go to the honey-dropping receptacle, exhilarating, vigilant.

आ हर्यतो अर्जुने अत्के अव्यत प्रियः सूनुर्न मर्ज्यः । तमीं हिन्वन्त्यपसो यथा रथं नदीष्वा गभस्त्योः ॥

ā haryato arjune atke avyata priyaḥ sūnurna marjyaḥ | tamīṃ hinvantyapaso yathā rathaṃ nadīṣvā gabhastyoḥ ||

Agreeable affectionate like a son about to be decorated, the Soma is clad in a shining robe; they send him with thei rarms into the streams as active (warriors and their) chariot into (battle).

अभि सोमास आयवः पवन्ते मद्यं मदम् । समुद्रस्याधि विष्टपि मनीषिणो मत्सरासः स्वर्विदः ॥

abhi somāsa āyavaḥ pavante madyaṃ madam | samudrasyādhi viṣṭapi manīṣiṇo matsarāsaḥ svarvidaḥ ||

The swift Soma send forth their inebriating juice upon the uplifted (filter) of the firmament, intelligent, exhilarating, all-acquiring.

तरत्समुद्रं पवमान ऊर्मिणा राजा देव ऋतं बृहत् । अर्षन्मित्रस्य वरुणस्य धर्मणा प्र हिन्वान ऋतं बृहत् ॥

taratsamudraṃ pavamāna ūrmiṇā rājā deva ṛtaṃ bṛhat | arṣanmitrasya varuṇasya dharmaṇā pra hinvāna ṛtaṃ bṛhat ||

The divine royal (Soma) vast and true, undergoing purification traverses the firmament in a stream; vast and true, being sent forth he flows for the support of Mitra and Varuṇa

नृभिर्येमानो हर्यतो विचक्षणो राजा देवः समुद्रियः ॥

nṛbhiryemāno haryato vicakṣaṇo rājā devaḥ samudriyaḥ ||

Regulated by the priests, the divine royal Soma, agreeable, intelligent, abiding in the firmament.

इन्द्राय पवते मदः सोमो मरुत्वते सुतः । सहस्रधारो अत्यव्यमर्षति तमी मृजन्त्यायवः ॥

indrāya pavate madaḥ somo marutvate sutaḥ | sahasradhāro atyavyamarṣati tamī mṛjantyāyavaḥ ||

Exhilarating, flows, when effused, for Indra attended by the Maruts; thousand-streamed he passes through the fleece; men cleanse him.

पुनानश्चमू जनयन्मतिं कविः सोमो देवेषु रण्यति । अपो वसानः परि गोभिरुत्तरः सीदन्वनेष्वव्यत ॥

punānaścamū janayanmatiṃ kaviḥ somo deveṣu raṇyati | apo vasānaḥ pari gobhiruttaraḥ sīdanvaneṣvavyata ||

Purified in the cups, exciting laudation, the sage Soma rejoices among the gods; clothed with the waters sitting in the wooden bowls, he is surrounded with the curds and milk.

तवाहं सोम रारण सख्य इन्दो दिवेदिवे । पुरूणि बभ्रो नि चरन्ति मामव परिधीँरति ताँ इहि ॥

tavāhaṃ soma rāraṇa sakhya indo divedive | purūṇi babhro ni caranti māmava paridhī~rati tā~ ihi ||

In your friendship, Indu Soma, I have rejoiced day by day; many (rākṣasas) assail me, tawny-coloured (Soma); overcome these who surround me.

उताहं नक्तमुत सोम ते दिवा सख्याय बभ्र ऊधनि । घृणा तपन्तमति सूर्यं परः शकुना इव पप्तिम ॥

utāhaṃ naktamuta soma te divā sakhyāya babhra ūdhani | ghṛṇā tapantamati sūryaṃ paraḥ śakunā iva paptima ||

I (delight) in your presence, tawny-coloured Soma, both day and night, for the sake of your friendship may we soar like birds far beyond the sun blazing with your light.

मृज्यमानः सुहस्त्य समुद्रे वाचमिन्वसि । रयिं पिशङ्गं बहुलं पुरुस्पृहं पवमानाभ्यर्षसि ॥

mṛjyamānaḥ suhastya samudre vācaminvasi | rayiṃ piśaṅgaṃ bahulaṃ puruspṛhaṃ pavamānābhyarṣasi ||

Fair-fingered (Soma) being cleansed you utter a sound in the pitcher; you bring, Pavamāna, ample golden-hued much-coveted wealth.

मृजानो वारे पवमानो अव्यये वृषाव चक्रदो वने । देवानां सोम पवमान निष्कृतं गोभिरञ्जानो अर्षसि ॥

mṛjāno vāre pavamāno avyaye vṛṣāva cakrado vane | devānāṃ soma pavamāna niṣkṛtaṃ gobhirañjāno arṣasi ||

The showerer of benefits, cleansed and filtered in the woollen fleece, you cried aloud in the water; Soma Pavamāna, mixed with the curds and milk, you go to the prepared (station) of the gods.

पवस्व वाजसातयेऽभि विश्वानि काव्या । त्वं समुद्रं प्रथमो वि धारयो देवेभ्यः सोम मत्सरः ॥

pavasva vājasātaye'bhi viśvāni kāvyā | tvaṃ samudraṃ prathamo vi dhārayo devebhyaḥ soma matsaraḥ ||

Flow, Soma, to all praises to procure food (for us); you, the exhilarator of the gods, are the chief supporter of the firmament.

स तू पवस्व परि पार्थिवं रजो दिव्या च सोम धर्मभिः । त्वां विप्रासो मतिभिर्विचक्षण शुभ्रं हिन्वन्ति धीतिभिः ॥

sa tū pavasva pari pārthivaṃ rajo divyā ca soma dharmabhiḥ | tvāṃ viprāso matibhirvicakṣaṇa śubhraṃ hinvanti dhītibhiḥ ||

Flow quickly, Soma, with your supports, to the terrestrial and celestial worlds; the sages express you radiant, O observer of all, with praises and with their fingers.

पवमाना असृक्षत पवित्रमति धारया । मरुत्वन्तो मत्सरा इन्द्रिया हया मेधामभि प्रयांसि च ॥

pavamānā asṛkṣata pavitramati dhārayā | marutvanto matsarā indriyā hayā medhāmabhi prayāṃsi ca ||

Your purified juices are let flow through the filter in a stream accompanied by the Maruts, exhilarating plural asing Indra, swift-moving, bringing praise and food.

अपो वसानः परि कोशमर्षतीन्दुर्हियानः सोतृभिः । जनयञ्ज्योतिर्मन्दना अवीवशद्गाः कृण्वानो न निर्णिजम् ॥

apo vasānaḥ pari kośamarṣatīndurhiyānaḥ sotṛbhiḥ | janayañjyotirmandanā avīvaśadgāḥ kṛṇvāno na nirṇijam ||

Indu clothed with waters effused by the worshippers rushes to the receptacle, genitive rating light, identifying its form with the (products of the) kine, he covets now (our) praises.

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