ऋग्वेद 7.98 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-7-98] • 7 श्लोकाः

अध्वर्यवोऽरुणं दुग्धमंशुं जुहोतन वृषभाय क्षितीनाम् । गौराद्वेदीयाँ अवपानमिन्द्रो विश्वाहेद्याति सुतसोममिच्छन् ॥

adhvaryavo'ruṇaṃ dugdhamaṃśuṃ juhotana vṛṣabhāya kṣitīnām | gaurādvedīyā~ avapānamindro viśvāhedyāti sutasomamicchan ||

Offer, priests, the shining effused Soma o him who is eminent (among) men; knowing better than theGaura where his distant drinking-plural ce (is to be found). Indra comes daily seeking for the offerer of the libatioṇ

यद्दधिषे प्रदिवि चार्वन्नं दिवेदिवे पीतिमिदस्य वक्षि । उत हृदोत मनसा जुषाण उशन्निन्द्र प्रस्थितान्पाहि सोमान् ॥

yaddadhiṣe pradivi cārvannaṃ divedive pītimidasya vakṣi | uta hṛdota manasā juṣāṇa uśannindra prasthitānpāhi somān ||

The plural asant Soma that you, Indra, have quaffed in former days, you still desire to drink of daily;gratified in heart and mind, and wishing (our good), drink, Indra the Soma, that is plural ced before (you).

जज्ञानः सोमं सहसे पपाथ प्र ते माता महिमानमुवाच । एन्द्र पप्राथोर्वन्तरिक्षं युधा देवेभ्यो वरिवश्चकर्थ ॥

jajñānaḥ somaṃ sahase papātha pra te mātā mahimānamuvāca | endra paprāthorvantarikṣaṃ yudhā devebhyo varivaścakartha ||

As soon as born, Indra you have drunk the Soma for your invigoration; your mother (Aditi) proclaimedyour greatness; hence you have filled the vast firmament. Indra, you have gained in battle treasure for the godṣ

यद्योधया महतो मन्यमानान्त्साक्षाम तान्बाहुभिः शाशदानान् । यद्वा नृभिर्वृत इन्द्राभियुध्यास्तं त्वयाजिं सौश्रवसं जयेम ॥

yadyodhayā mahato manyamānāntsākṣāma tānbāhubhiḥ śāśadānān | yadvā nṛbhirvṛta indrābhiyudhyāstaṃ tvayājiṃ sauśravasaṃ jayema ||

When you enable us to encounter mighty and arrogant (enemies), we are competent to overcome themalignant by our (unarmed) hands alone; and when you, Indra, surrounded by your attendants (Maruts), fightagainst them, we shall triumph, aided by you (in) that glorious war.

प्रेन्द्रस्य वोचं प्रथमा कृतानि प्र नूतना मघवा या चकार । यदेददेवीरसहिष्ट माया अथाभवत्केवलः सोमो अस्य ॥

prendrasya vocaṃ prathamā kṛtāni pra nūtanā maghavā yā cakāra | yadedadevīrasahiṣṭa māyā athābhavatkevalaḥ somo asya ||

I proclaim the ancient exploits of Indra the recent deeds that Maghavan has achieved; when indeed hehad overcome the undivine illusion, thenceforth the Soma became his exclusive.

तवेदं विश्वमभितः पशव्यं यत्पश्यसि चक्षसा सूर्यस्य । गवामसि गोपतिरेक इन्द्र भक्षीमहि ते प्रयतस्य वस्वः ॥

tavedaṃ viśvamabhitaḥ paśavyaṃ yatpaśyasi cakṣasā sūryasya | gavāmasi gopatireka indra bhakṣīmahi te prayatasya vasvaḥ ||

Thine is all this animal world around you, which you illumine with the light of the sun; you, Indra, are theone lord of cattle, thence may we possess wealh bestowed by you.

बृहस्पते युवमिन्द्रश्च वस्वो दिव्यस्येशाथे उत पार्थिवस्य । धत्तं रयिं स्तुवते कीरये चिद्यूयं पात स्वस्तिभिः सदा नः ॥

bṛhaspate yuvamindraśca vasvo divyasyeśāthe uta pārthivasya | dhattaṃ rayiṃ stuvate kīraye cidyūyaṃ pāta svastibhiḥ sadā naḥ ||

You two Bṛhaspati and Indra are lords of both celestial and terrestrial treasure; grant riches to theworshipper who praises you; and do you (gods) ever cherish us with blessings.

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