ऋग्वेद 7.91 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-7-91] • 7 श्लोकाः

कुविदङ्ग नमसा ये वृधासः पुरा देवा अनवद्यास आसन् । ते वायवे मनवे बाधितायावासयन्नुषसं सूर्येण ॥

kuvidaṅga namasā ye vṛdhāsaḥ purā devā anavadyāsa āsan | te vāyave manave bādhitāyāvāsayannuṣasaṃ sūryeṇa ||

Those venerable worshippers, who by prompted and frequently (adoring Vāyu) with reverence wereformerly free from reproach, have now illumined Uṣas and the sun for sacrificing to Vāyu and (the preservationof) embarrassed mankind.

उशन्ता दूता न दभाय गोपा मासश्च पाथः शरदश्च पूर्वीः । इन्द्रवायू सुष्टुतिर्वामियाना मार्डीकमीट्टे सुवितं च नव्यम् ॥

uśantā dūtā na dabhāya gopā māsaśca pāthaḥ śaradaśca pūrvīḥ | indravāyū suṣṭutirvāmiyānā mārḍīkamīṭṭe suvitaṃ ca navyam ||

Desiring (adoration), proceeding (in the sky), preservers of mankind, be not disposed, Indra and Vāyu,to do us harm; protect us through many months and years; our sincere praise, addressed to you both, solicitshappiness and excellent wealth.

पीवोअन्नाँ रयिवृधः सुमेधाः श्वेतः सिषक्ति नियुतामभिश्रीः । ते वायवे समनसो वि तस्थुर्विश्वेन्नरः स्वपत्यानि चक्रुः ॥

pīvoannā~ rayivṛdhaḥ sumedhāḥ śvetaḥ siṣakti niyutāmabhiśrīḥ | te vāyave samanaso vi tasthurviśvennaraḥ svapatyāni cakruḥ ||

The white-complexioned Vāyu, intelligent, glorious with the Niyut steeds, favours those men who arewell fed, abounding in riches, for they with one mind stand everywhere, ready to (worship) him, and leaders ofrites, they perform all the ceremonies, that are productive of excellent offspring.

यावत्तरस्तन्वो यावदोजो यावन्नरश्चक्षसा दीध्यानाः । शुचिं सोमं शुचिपा पातमस्मे इन्द्रवायू सदतं बर्हिरेदम् ॥

yāvattarastanvo yāvadojo yāvannaraścakṣasā dīdhyānāḥ | śuciṃ somaṃ śucipā pātamasme indravāyū sadataṃ barhiredam ||

As much as is your rapidity of body, as much as is your vigour, as much as the leaders (of rites) areilluminated by wisdom, (to such extent), drinkers of the pure (Soma) Indra and Varuṇa., drink this our pure Soma,and sit down upon this sacred grass.

नियुवाना नियुतः स्पार्हवीरा इन्द्रवायू सरथं यातमर्वाक् । इदं हि वां प्रभृतं मध्वो अग्रमध प्रीणाना वि मुमुक्तमस्मे ॥

niyuvānā niyutaḥ spārhavīrā indravāyū sarathaṃ yātamarvāk | idaṃ hi vāṃ prabhṛtaṃ madhvo agramadha prīṇānā vi mumuktamasme ||

Harnessing the Niyuts, whom the devout (worshippers) desire, to your common car, come, Indra andVāyu, hither; this the first (cup) of the sweet Soma is prepared for you; and then, delighted (by the draught),liberate us (from sin).

या वां शतं नियुतो याः सहस्रमिन्द्रवायू विश्ववाराः सचन्ते । आभिर्यातं सुविदत्राभिरर्वाक्पातं नरा प्रतिभृतस्य मध्वः ॥

yā vāṃ śataṃ niyuto yāḥ sahasramindravāyū viśvavārāḥ sacante | ābhiryātaṃ suvidatrābhirarvākpātaṃ narā pratibhṛtasya madhvaḥ ||

Come to our presence, Indra and Vāyu, with those munificent Niyut steeds, who, the desired of all,wait upon you both by hundreds and thousands; drink, leaders (of rites), of the sweet Soma plural ced near (thealtar).

अर्वन्तो न श्रवसो भिक्षमाणा इन्द्रवायू सुष्टुतिभिर्वसिष्ठाः । वाजयन्तः स्ववसे हुवेम यूयं पात स्वस्तिभिः सदा नः ॥

arvanto na śravaso bhikṣamāṇā indravāyū suṣṭutibhirvasiṣṭhāḥ | vājayantaḥ svavase huvema yūyaṃ pāta svastibhiḥ sadā naḥ ||

We, Vasiṣṭhas (bearing oblations) like horses (bearing burdens), soliciting food, desiring strength,invoke with praises Indra and Vāyu for our sure defence; do you ever cherish us with blessings.

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