ऋग्वेद 7.82 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-7-82] • 10 श्लोकाः

इन्द्रावरुणा युवमध्वराय नो विशे जनाय महि शर्म यच्छतम् । दीर्घप्रयज्युमति यो वनुष्यति वयं जयेम पृतनासु दूढ्यः ॥

indrāvaruṇā yuvamadhvarāya no viśe janāya mahi śarma yacchatam | dīrghaprayajyumati yo vanuṣyati vayaṃ jayema pṛtanāsu dūḍhyaḥ ||

Indra and Varuṇa, bestow upon this man, our employer, a spacious chamber for (the celebration of) thesacrifice; and may we subdue in conflicts such evil-minded person ns as may seek to injure him who has been longengaged (in your adoration).

सम्राऴन्यः स्वराऴन्य उच्यते वां महान्ताविन्द्रावरुणा महावसू । विश्वे देवासः परमे व्योमनि सं वामोजो वृषणा सं बलं दधुः ॥

samrāḻanyaḥ svarāḻanya ucyate vāṃ mahāntāvindrāvaruṇā mahāvasū | viśve devāsaḥ parame vyomani saṃ vāmojo vṛṣaṇā saṃ balaṃ dadhuḥ ||

One of you it titled supreme monarch, so is the other; mighty and most opulent are you, Indra and all thegods in the highest heaven, showerers (of benefits), have combined your united strength, (your) maid vigouṛ

अन्वपां खान्यतृन्तमोजसा सूर्यमैरयतं दिवि प्रभुम् । इन्द्रावरुणा मदे अस्य मायिनोऽपिन्वतमपितः पिन्वतं धियः ॥

anvapāṃ khānyatṛntamojasā sūryamairayataṃ divi prabhum | indrāvaruṇā made asya māyino'pinvatamapitaḥ pinvataṃ dhiyaḥ ||

Indra and Varuṇa, you have forced open by your strength the barriers of the waters; you haveestablished Sūrya as the lord in heaven; in the exhilaration of the inspiring (Soma) you have replenished the dry(beds of the rivers); do you also fulfil the objects of our sacred rite.

युवामिद्युत्सु पृतनासु वह्नयो युवां क्षेमस्य प्रसवे मितज्ञवः । ईशाना वस्व उभयस्य कारव इन्द्रावरुणा सुहवा हवामहे ॥

yuvāmidyutsu pṛtanāsu vahnayo yuvāṃ kṣemasya prasave mitajñavaḥ | īśānā vasva ubhayasya kārava indrāvaruṇā suhavā havāmahe ||

The bearers (of offerings) invoke you, Indra and Varuṇa, in wars, in battles; on banded knees (theAṅgirasas invoke you) for the begetting of prosperity; and we, your worshippers, invoke you, who are entitled torespectful homage, the lords of both celestial and terrestrial treasures.

इन्द्रावरुणा यदिमानि चक्रथुर्विश्वा जातानि भुवनस्य मज्मना । क्षेमेण मित्रो वरुणं दुवस्यति मरुद्भिरुग्रः शुभमन्य ईयते ॥

indrāvaruṇā yadimāni cakrathurviśvā jātāni bhuvanasya majmanā | kṣemeṇa mitro varuṇaṃ duvasyati marudbhirugraḥ śubhamanya īyate ||

Indra and Varuṇa, inasmuch as you have created by your might all these beings of the world, thereforeMitra worships Varuṇa for prosperity, while the other, the fierce Indra, associated with the Maruts, acquiresglory.

महे शुल्काय वरुणस्य नु त्विष ओजो मिमाते ध्रुवमस्य यत्स्वम् । अजामिमन्यः श्नथयन्तमातिरद्दभ्रेभिरन्यः प्र वृणोति भूयसः ॥

mahe śulkāya varuṇasya nu tviṣa ojo mimāte dhruvamasya yatsvam | ajāmimanyaḥ śnathayantamātiraddabhrebhiranyaḥ pra vṛṇoti bhūyasaḥ ||

In honour of (Indra and Varuṇa) the sacrificer and his wife for (the obtaining of) great wealth, confer (bytheir praises) that strength which is peculiar to each of them, and ever-enduring; one of them, (Varuṇa), destroysthe unfriendly man neglecting (his worship); the other, (Indra), with scanty (means), discomfits numerous(enemies).

न तमंहो न दुरितानि मर्त्यमिन्द्रावरुणा न तपः कुतश्चन । यस्य देवा गच्छथो वीथो अध्वरं न तं मर्तस्य नशते परिह्वृतिः ॥

na tamaṃho na duritāni martyamindrāvaruṇā na tapaḥ kutaścana | yasya devā gacchatho vītho adhvaraṃ na taṃ martasya naśate parihvṛtiḥ ||

Sin contaminates not, difficulties assail not, nor distress at any time afflicts the mortal, Indra andVaruṇa, to whose sacrifices you, deities, go, and of which you approve; such a man ruin never destroyṣ

अर्वाङ्नरा दैव्येनावसा गतं शृणुतं हवं यदि मे जुजोषथः । युवोर्हि सख्यमुत वा यदाप्यं मार्डीकमिन्द्रावरुणा नि यच्छतम् ॥

arvāṅnarā daivyenāvasā gataṃ śṛṇutaṃ havaṃ yadi me jujoṣathaḥ | yuvorhi sakhyamuta vā yadāpyaṃ mārḍīkamindrāvaruṇā ni yacchatam ||

Leaders of rites, come to our presence with divine protection; if you have any regard for me, hear myinvocation; verily your friendship, your affinity, is the source of happiness; grant them, Indra and Varuṇa (untous).

अस्माकमिन्द्रावरुणा भरेभरे पुरोयोधा भवतं कृष्ट्योजसा । यद्वां हवन्त उभये अध स्पृधि नरस्तोकस्य तनयस्य सातिषु ॥

asmākamindrāvaruṇā bharebhare puroyodhā bhavataṃ kṛṣṭyojasā | yadvāṃ havanta ubhaye adha spṛdhi narastokasya tanayasya sātiṣu ||

Indra and Varuṇa, of irresistible strength, be our preceders in every encounter, for both (past andpresent) worshippers invoke you to defend them iin war, or for the acquisition of sons and grandsons.

अस्मे इन्द्रो वरुणो मित्रो अर्यमा द्युम्नं यच्छन्तु महि शर्म सप्रथः । अवध्रं ज्योतिरदितेॠतावृधो देवस्य श्लोकं सवितुर्मनामहे ॥

asme indro varuṇo mitro aryamā dyumnaṃ yacchantu mahi śarma saprathaḥ | avadhraṃ jyotiraditeṝtāvṛdho devasya ślokaṃ saviturmanāmahe ||

May Indra, Varuṇa, Mitra and Aryaman grant us wealth and a large and spacious habitation; may thelustre of Aditi, the augmentress of sacrifice, be innoxious to us; we recite the praise of the divine Savitā.

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