ऋग्वेद 7.75 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-7-75] • 8 श्लोकाः

व्युषा आवो दिविजा ऋतेनाविष्कृण्वाना महिमानमागात् । अप द्रुहस्तम आवरजुष्टमङ्गिरस्तमा पथ्या अजीगः ॥

vyuṣā āvo divijā ṛtenāviṣkṛṇvānā mahimānamāgāt | apa druhastama āvarajuṣṭamaṅgirastamā pathyā ajīgaḥ ||

The Dawn, the daughter of heaven, has risen; she comes, manifesting her magnificence in light; shescatters our foes as well as the odious darkness, and re-illuminates the paths thaat are to be trodden (by livingbeings).

महे नो अद्य सुविताय बोध्युषो महे सौभगाय प्र यन्धि । चित्रं रयिं यशसं धेह्यस्मे देवि मर्तेषु मानुषि श्रवस्युम् ॥

mahe no adya suvitāya bodhyuṣo mahe saubhagāya pra yandhi | citraṃ rayiṃ yaśasaṃ dhehyasme devi marteṣu mānuṣi śravasyum ||

Be unto us today the cause of great felicity; bestow, Uṣas, (what is promotive) of great prosperity; giveus wonderful riches and reputation; grant, divine benefactrss of men, to mortals flourishing male posterity.

एते त्ये भानवो दर्शतायाश्चित्रा उषसो अमृतास आगुः । जनयन्तो दैव्यानि व्रतान्यापृणन्तो अन्तरिक्षा व्यस्थुः ॥

ete tye bhānavo darśatāyāścitrā uṣaso amṛtāsa āguḥ | janayanto daivyāni vratānyāpṛṇanto antarikṣā vyasthuḥ ||

These wonderful, immortal rays of the beautifu Dawn appear, giving birth to the pious rites of divineworship, and filling the firmament, they spread around.

एषा स्या युजाना पराकात्पञ्च क्षितीः परि सद्यो जिगाति । अभिपश्यन्ती वयुना जनानां दिवो दुहिता भुवनस्य पत्नी ॥

eṣā syā yujānā parākātpañca kṣitīḥ pari sadyo jigāti | abhipaśyantī vayunā janānāṃ divo duhitā bhuvanasya patnī ||

Exerting herself, she approaches rapidly from afar (to give light) to the five classes of men, witnessingthe thoughts of men, the daughter of heaven, the benefactress of living beings.

वाजिनीवती सूर्यस्य योषा चित्रामघा राय ईशे वसूनाम् । ऋषिष्टुता जरयन्ती मघोन्युषा उच्छति वह्निभिर्गृणाना ॥

vājinīvatī sūryasya yoṣā citrāmaghā rāya īśe vasūnām | ṛṣiṣṭutā jarayantī maghonyuṣā ucchati vahnibhirgṛṇānā ||

The bride Sūrya, the distributress (of food), the possessor of wonderful wealth, she rules overtreasures (of every kind) of riches; hymned by the ṛṣis, the waster away of life, the mistress of opulence, sherises glorified by the offerers (of oblations).

प्रति द्युतानामरुषासो अश्वाश्चित्रा अदृश्रन्नुषसं वहन्तः । याति शुभ्रा विश्वपिशा रथेन दधाति रत्नं विधते जनाय ॥

prati dyutānāmaruṣāso aśvāścitrā adṛśrannuṣasaṃ vahantaḥ | yāti śubhrā viśvapiśā rathena dadhāti ratnaṃ vidhate janāya ||

The bright and wondrous steeds, conveying the resplendent Uṣas, are visible; she advances, radiantin her every-way-moving chariot; she bestows wealth upon the man who practises sacred rites.

सत्या सत्येभिर्महती महद्भिर्देवी देवेभिर्यजता यजत्रैः । रुजद्दृऴ्हानि दददुस्रियाणां प्रति गाव उषसं वावशन्त ॥

satyā satyebhirmahatī mahadbhirdevī devebhiryajatā yajatraiḥ | rujaddṛḻhāni dadadusriyāṇāṃ prati gāva uṣasaṃ vāvaśanta ||

True with the truthful, great with the great, divine with the deities, adorable with adorable, she dispersesthe solid (glooms), she displays (the pastures) of the cattle; all creatures, the cattle especially, are longing for theDawn.

नू नो गोमद्वीरवद्धेहि रत्नमुषो अश्वावत्पुरुभोजो अस्मे । मा नो बर्हिः पुरुषता निदे कर्यूयं पात स्वस्तिभिः सदा नः ॥

nū no gomadvīravaddhehi ratnamuṣo aśvāvatpurubhojo asme | mā no barhiḥ puruṣatā nide karyūyaṃ pāta svastibhiḥ sadā naḥ ||

Bestow upon us, Uṣas, wealth, comprising cattle horses, abundant food, and male offspring; let not oursacrifice incur reproach among men; and do you (gods), ever cherish us with blessings.

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