ऋग्वेद 7.2 (श्लोक 11) - Project अर्थ (Artha)

ऋग्वेद

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[rv-7-2] • 11 श्लोकाः

जुषस्व नः समिधमग्ने अद्य शोचा बृहद्यजतं धूममृण्वन् । उप स्पृश दिव्यं सानु स्तूपैः सं रश्मिभिस्ततनः सूर्यस्य ॥

juṣasva naḥ samidhamagne adya śocā bṛhadyajataṃ dhūmamṛṇvan | upa spṛśa divyaṃ sānu stūpaiḥ saṃ raśmibhistatanaḥ sūryasya ||

Be gratified, Agni, by the (sacred fire) kindled by us today, emitting abundant adorable smoke; touchwith your scorching flames the celestial summit; combine with the rays of the sun.

नराशंसस्य महिमानमेषामुप स्तोषाम यजतस्य यज्ञैः । ये सुक्रतवः शुचयो धियंधाः स्वदन्ति देवा उभयानि हव्या ॥

narāśaṃsasya mahimānameṣāmupa stoṣāma yajatasya yajñaiḥ | ye sukratavaḥ śucayo dhiyaṃdhāḥ svadanti devā ubhayāni havyā ||

We celebrate with sacrifices the greatness of the adorable Narāśaṃsa among those who aredivinities, the performers of good works, the bright-shining, the upholders of rites, who partake of both kinds ofoblations.

ईऴेन्यं वो असुरं सुदक्षमन्तर्दूतं रोदसी सत्यवाचम् । मनुष्वदग्निं मनुना समिद्धं समध्वराय सदमिन्महेम ॥

īḻenyaṃ vo asuraṃ sudakṣamantardūtaṃ rodasī satyavācam | manuṣvadagniṃ manunā samiddhaṃ samadhvarāya sadaminmahema ||

Let us ever worship the Agni who is to be adored by us; the mighty, the dextrous, the messengerpassing between heaven and earth, the speaker of truth, kindled (of old) by Manu, as now by men, that (he maycome) to the solemnity.

सपर्यवो भरमाणा अभिज्ञु प्र वृञ्जते नमसा बर्हिरग्नौ । आजुह्वाना घृतपृष्ठं पृषद्वदध्वर्यवो हविषा मर्जयध्वम् ॥

saparyavo bharamāṇā abhijñu pra vṛñjate namasā barhiragnau | ājuhvānā ghṛtapṛṣṭhaṃ pṛṣadvadadhvaryavo haviṣā marjayadhvam ||

The worshippers bearing the sacred grass offer it with reverence, upon their knees, to Agni; worshiphim, priests, with oblations, invoking him to (sit down) on the spotted (grass), smeared with clarified butter.

स्वाध्यो वि दुरो देवयन्तोऽशिश्रयू रथयुर्देवताता । पूर्वी शिशुं न मातरा रिहाणे समग्रुवो न समनेष्वञ्जन् ॥

svādhyo vi duro devayanto'śiśrayū rathayurdevatātā | pūrvī śiśuṃ na mātarā rihāṇe samagruvo na samaneṣvañjan ||

The devout performers of holy rites, desirous of chariots, have had recourse to the doors (of thesacrificial chamber); (the ladles), plural ced to the east, are plural ing the fire with ghee at sacrifices, as the mothercows lick the calf, or as rivers (water the fields).

उत योषणे दिव्ये मही न उषासानक्ता सुदुघेव धेनुः । बर्हिषदा पुरुहूते मघोनी आ यज्ञिये सुविताय श्रयेताम् ॥

uta yoṣaṇe divye mahī na uṣāsānaktā sudugheva dhenuḥ | barhiṣadā puruhūte maghonī ā yajñiye suvitāya śrayetām ||

May the two youthful feminine les, the divine and mighty day and night, the invoked of many, the possessedof wealth, seated on the sacred grass, enitled to adoration, be with us like an easily-milked cow for our welfare.

विप्रा यज्ञेषु मानुषेषु कारू मन्ये वां जातवेदसा यजध्यै । ऊर्ध्वं नो अध्वरं कृतं हवेषु ता देवेषु वनथो वार्याणि ॥

viprā yajñeṣu mānuṣeṣu kārū manye vāṃ jātavedasā yajadhyai | ūrdhvaṃ no adhvaraṃ kṛtaṃ haveṣu tā deveṣu vanatho vāryāṇi ||

I am minded to adore you two sages, the ministrants at sacrifices of men, from celebrated, convey ouroffspring aloft, and acquire (for our use) the precious (treasures preserved) among the gods.

आ भारती भारतीभिः सजोषा इऴा देवैर्मनुष्येभिरग्निः । सरस्वती सारस्वतेभिरर्वाक्तिस्रो देवीर्बर्हिरेदं सदन्तु ॥

ā bhāratī bhāratībhiḥ sajoṣā iḻā devairmanuṣyebhiragniḥ | sarasvatī sārasvatebhirarvāktisro devīrbarhiredaṃ sadantu ||

May Bharati, associated with the Bharatis; Iḷā with gods and men; and Agni and Sarasvatī with theSārasvatas; may the three goddesses sit down before us upon this sacred grass.

तन्नस्तुरीपमध पोषयित्नु देव त्वष्टर्वि रराणः स्यस्व । यतो वीरः कर्मण्यः सुदक्षो युक्तग्रावा जायते देवकामः ॥

tannasturīpamadha poṣayitnu deva tvaṣṭarvi rarāṇaḥ syasva | yato vīraḥ karmaṇyaḥ sudakṣo yuktagrāvā jāyate devakāmaḥ ||

Divine Tvaṣṭā, being well-plural ased, give issue to our procreative vigour, whence (a son) manly,devout, vigorous, wielder of the Soma-bruising stone, and reverencing the gods, may be born.

वनस्पतेऽव सृजोप देवानग्निर्हविः शमिता सूदयाति । सेदु होता सत्यतरो यजाति यथा देवानां जनिमानि वेद ॥

vanaspate'va sṛjopa devānagnirhaviḥ śamitā sūdayāti | sedu hotā satyataro yajāti yathā devānāṃ janimāni veda ||

Vanaspati, bring the gods night; may Agni, the immolator, prepare the victim; let him who is truthofficiate as the ministering priest, for verily he knows the birth of the gods.

आ याह्यग्ने समिधानो अर्वाङिन्द्रेण देवैः सरथं तुरेभिः । बर्हिर्न आस्तामदितिः सुपुत्रा स्वाहा देवा अमृता मादयन्ताम् ॥

ā yāhyagne samidhāno arvāṅindreṇa devaiḥ sarathaṃ turebhiḥ | barhirna āstāmaditiḥ suputrā svāhā devā amṛtā mādayantām ||

Agni, kindled (into flame), come to our presence in the same chariot with Indra, and with the swiftmoving gods; may Aditi, the mother of excellent sons, sit down on the sacred grass, and may the immortal godsbe satisfied with the reverentially-offered oblation.

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