ऋग्वेद 7.100 (श्लोक 3) - Project अर्थ (Artha)

ऋग्वेद

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[rv-7-100] • 7 श्लोकाः

नू मर्तो दयते सनिष्यन्यो विष्णव उरुगायाय दाशत् । प्र यः सत्राचा मनसा यजात एतावन्तं नर्यमाविवासात् ॥

nū marto dayate saniṣyanyo viṣṇava urugāyāya dāśat | pra yaḥ satrācā manasā yajāta etāvantaṃ naryamāvivāsāt ||

The mortal desirous of wealth quickly obtains it who presents (offerings) to the widely-renownedViṣṇu, who worships him with entirely devoted mind, who adores so great a benefactor of mankind.

त्वं विष्णो सुमतिं विश्वजन्यामप्रयुतामेवयावो मतिं दाः । पर्चो यथा नः सुवितस्य भूरेरश्वावतः पुरुश्चन्द्रस्य रायः ॥

tvaṃ viṣṇo sumatiṃ viśvajanyāmaprayutāmevayāvo matiṃ dāḥ | parco yathā naḥ suvitasya bhūreraśvāvataḥ puruścandrasya rāyaḥ ||

Viṣṇu, granter of desires, show to us that favourable disposition which is benevolent to all, unmixed(with exception), so that there may be to us the attainment of easily-acquire, ample, steed-comprising,all-delighting riches.

त्रिर्देवः पृथिवीमेष एतां वि चक्रमे शतर्चसं महित्वा । प्र विष्णुरस्तु तवसस्तवीयान्त्वेषं ह्यस्य स्थविरस्य नाम ॥

trirdevaḥ pṛthivīmeṣa etāṃ vi cakrame śatarcasaṃ mahitvā | pra viṣṇurastu tavasastavīyāntveṣaṃ hyasya sthavirasya nāma ||

This deity, by his great power, traversed with three (steps) the many- lustrous earth; may Viṣṇu, themost powerful of the powerful rule over us, for illustrious is the name of the mighty one.

वि चक्रमे पृथिवीमेष एतां क्षेत्राय विष्णुर्मनुषे दशस्यन् । ध्रुवासो अस्य कीरयो जनास उरुक्षितिं सुजनिमा चकार ॥

vi cakrame pṛthivīmeṣa etāṃ kṣetrāya viṣṇurmanuṣe daśasyan | dhruvāso asya kīrayo janāsa urukṣitiṃ sujanimā cakāra ||

This Viṣṇu traversed the earth for a dwelling which he was desirous of giving to his eulogist; firm arethe people who are his praisers; he who is the engenderer of good has made a spacious dwelling (for hisworshippers).

प्र तत्ते अद्य शिपिविष्ट नामार्यः शंसामि वयुनानि विद्वान् । तं त्वा गृणामि तवसमतव्यान्क्षयन्तमस्य रजसः पराके ॥

pra tatte adya śipiviṣṭa nāmāryaḥ śaṃsāmi vayunāni vidvān | taṃ tvā gṛṇāmi tavasamatavyānkṣayantamasya rajasaḥ parāke ||

Resplendent Viṣṇu, I, the master of the offering, knowing the objects that are to be known, glorifytoday your name; I who am feeble, praise you who are powerful, dwelling in a remote region of this worlḍ

किमित्ते विष्णो परिचक्ष्यं भूत्प्र यद्ववक्षे शिपिविष्टो अस्मि । मा वर्पो अस्मदप गूह एतद्यदन्यरूपः समिथे बभूथ ॥

kimitte viṣṇo paricakṣyaṃ bhūtpra yadvavakṣe śipiviṣṭo asmi | mā varpo asmadapa gūha etadyadanyarūpaḥ samithe babhūtha ||

What is to be proclaimed, Viṣṇu, of you, when you save. I am Śipiviṣṭa? Conceal not from us yourreal form, although you have engaged under a different form in battle.

वषट् ते विष्णवास आ कृणोमि तन्मे जुषस्व शिपिविष्ट हव्यम् । वर्धन्तु त्वा सुष्टुतयो गिरो मे यूयं पात स्वस्तिभिः सदा नः ॥

vaṣaṭ te viṣṇavāsa ā kṛṇomi tanme juṣasva śipiviṣṭa havyam | vardhantu tvā suṣṭutayo giro me yūyaṃ pāta svastibhiḥ sadā naḥ ||

I offer, Viṣṇu, the oblation plural ced before you with the exclamation Vaṣaṭ; be plural ased, Śipiviṣṭa, withmy offering; may my laudatory hymns magnify you and do you (gods) ever cherish us with blessings.

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