ऋग्वेद 6.2 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-6-2] • 11 श्लोकाः

त्वं हि क्षैतवद्यशोऽग्ने मित्रो न पत्यसे । त्वं विचर्षणे श्रवो वसो पुष्टिं न पुष्यसि ॥

tvaṃ hi kṣaitavadyaśo'gne mitro na patyase | tvaṃ vicarṣaṇe śravo vaso puṣṭiṃ na puṣyasi ||

You alight, Agni, like Mitra, upon the oblation offered with the dry fuel; therefore, beholder of all, possessor of riches, you cherish us with food and nourishment.

त्वां हि ष्मा चर्षणयो यज्ञेभिर्गीर्भिरीऴते । त्वां वाजी यात्यवृको रजस्तूर्विश्वचर्षणिः ॥

tvāṃ hi ṣmā carṣaṇayo yajñebhirgīrbhirīḻate | tvāṃ vājī yātyavṛko rajastūrviśvacarṣaṇiḥ ||

Men verily worship you with sacrifice and with praises; the inoffensive sun, the sender of rain, the beholder of the universe, proceeds to you.

सजोषस्त्वा दिवो नरो यज्ञस्य केतुमिन्धते । यद्ध स्य मानुषो जनः सुम्नायुर्जुह्वे अध्वरे ॥

sajoṣastvā divo naro yajñasya ketumindhate | yaddha sya mānuṣo janaḥ sumnāyurjuhve adhvare ||

The offerers of praise, sympathizing in satisfaction, kindle you the banner of the sacrifice, when man, the descendant of Manu, desiring happiness, invokes you to the rite.

ऋधद्यस्ते सुदानवे धिया मर्तः शशमते । ऊती ष बृहतो दिवो द्विषो अंहो न तरति ॥

ṛdhadyaste sudānave dhiyā martaḥ śaśamate | ūtī ṣa bṛhato divo dviṣo aṃho na tarati ||

May the mortal prosper who propitiates you (his) benefactor, by holy rites; through the protection of you who are resplendent, he overcomes those who hate him, as if they were mortal sins.

समिधा यस्त आहुतिं निशितिं मर्त्यो नशत् । वयावन्तं स पुष्यति क्षयमग्ने शतायुषम् ॥

samidhā yasta āhutiṃ niśitiṃ martyo naśat | vayāvantaṃ sa puṣyati kṣayamagne śatāyuṣam ||

The mortal who feeds your consecrated burnt offering with fuel enjoys, Agni, a dwelling peopled with descendants, and a life of a hundred years.

त्वेषस्ते धूम ऋण्वति दिवि षञ्छुक्र आततः । सूरो न हि द्युता त्वं कृपा पावक रोचसे ॥

tveṣaste dhūma ṛṇvati divi ṣañchukra ātataḥ | sūro na hi dyutā tvaṃ kṛpā pāvaka rocase ||

The pure smoke of you the resplendent spreads through the firmament, matures (in clouds), and you, the purifier, shine with radiance like the sun, when propitiated by praise.

अधा हि विक्ष्वीड्योऽसि प्रियो नो अतिथिः । रण्वः पुरीव जूर्यः सूनुर्न त्रययाय्यः ॥

adhā hi vikṣvīḍyo'si priyo no atithiḥ | raṇvaḥ purīva jūryaḥ sūnurna trayayāyyaḥ ||

You are now to be praised among the people, for you are our well beloved guest, venerated like an elder in the city, and to be cherished like a son.

क्रत्वा हि द्रोणे अज्यसेऽग्ने वाजी न कृत्व्यः । परिज्मेव स्वधा गयोऽत्यो न ह्वार्यः शिशुः ॥

kratvā hi droṇe ajyase'gne vājī na kṛtvyaḥ | parijmeva svadhā gayo'tyo na hvāryaḥ śiśuḥ ||

You are manifested in the timber, Agni, by the act of attrition; you are the bearer (of the oblation) as a horse (is of his rider); you are like the circumsambient wind; you are food and dwelling; you are like a (newborn) babe, and variable (in movement) as a horse.

त्वं त्या चिदच्युताग्ने पशुर्न यवसे । धामा ह यत्ते अजर वना वृश्चन्ति शिक्वसः ॥

tvaṃ tyā cidacyutāgne paśurna yavase | dhāmā ha yatte ajara vanā vṛścanti śikvasaḥ ||

You consume Agni, the unfallen (trees) as an animal (feeds) upon pasture, when, undecaying deity, the flames of you who are resplendent shear the forests.

वेषि ह्यध्वरीयतामग्ने होता दमे विशाम् । समृधो विश्पते कृणु जुषस्व हव्यमङ्गिरः ॥

veṣi hyadhvarīyatāmagne hotā dame viśām | samṛdho viśpate kṛṇu juṣasva havyamaṅgiraḥ ||

You enter as the ministrant priest into the habitations of men who wish to perform sacrifice; render them prosperous, benefactor of mankind; be propitiated, aṅgiras, by the oblation.

अच्छा नो मित्रमहो देव देवानग्ने वोचः सुमतिं रोदस्योः । वीहि स्वस्तिं सुक्षितिं दिवो नॄन्द्विषो अंहांसि दुरिता तरेम ता तरेम तवावसा तरेम ॥

acchā no mitramaho deva devānagne vocaḥ sumatiṃ rodasyoḥ | vīhi svastiṃ sukṣitiṃ divo nṝndviṣo aṃhāṃsi duritā tarema tā tarema tavāvasā tarema ||

Divine Agni, reverenced as a friend, who are abiding in heaven and earth, communicate our praise to the gods; conduct the offerer of adoration to domestic felicity; and may we overcome our adversaries, our iniquities, our difficulties; may we overcome those (sins of a prior existence); may we overcome them by your protection.

Project अर्थ (Artha): X, yashbonde.com, LinkedIn. See Sources

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