ऋग्वेद 6.3 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-6-3] • 8 श्लोकाः

अग्ने स क्षेषदृतपा ऋतेजा उरु ज्योतिर्नशते देवयुष्टे । यं त्वं मित्रेण वरुणः सजोषा देव पासि त्यजसा मर्तमंहः ॥

agne sa kṣeṣadṛtapā ṛtejā uru jyotirnaśate devayuṣṭe | yaṃ tvaṃ mitreṇa varuṇaḥ sajoṣā deva pāsi tyajasā martamaṃhaḥ ||

The offerer of sacrifice, born for religious rites, who lives devoted, Agni, to you, obtains abundant light, and is a man whom you, sympathizing in satisfaction with Mitra and Varuṇa, protect by your shield from iniquity.

ईजे यज्ञेभिः शशमे शमीभिॠधद्वारायाग्नये ददाश । एवा चन तं यशसामजुष्टिर्नांहो मर्तं नशते न प्रदृप्तिः ॥

īje yajñebhiḥ śaśame śamībhiṝdhadvārāyāgnaye dadāśa | evā cana taṃ yaśasāmajuṣṭirnāṃho martaṃ naśate na pradṛptiḥ ||

He who has presented (oblations) to Agni, the possessor of desired (wealth), sacrifices with (all) sacrifices, and is sanctified by (all) holy acts; him, the wand of excellent (posterity) does not afflict, nor does sin or pride affect a mortal.

सूरो न यस्य दृशतिररेपा भीमा यदेति शुचतस्त आ धीः । हेषस्वतः शुरुधो नायमक्तोः कुत्रा चिद्रण्वो वसतिर्वनेजाः ॥

sūro na yasya dṛśatirarepā bhīmā yadeti śucatasta ā dhīḥ | heṣasvataḥ śurudho nāyamaktoḥ kutrā cidraṇvo vasatirvanejāḥ ||

When the fearful flames of you, whose appearance is (as) faultless as (that of) the sun, spread on every side as (if they were) the lowing heifers of the night, then this Agni, the asylum of all, genitive rated in the woods, is everywhere beautiful.

तिग्मं चिदेम महि वर्पो अस्य भसदश्वो न यमसान आसा । विजेहमानः परशुर्न जिह्वां द्रविर्न द्रावयति दारु धक्षत् ॥

tigmaṃ cidema mahi varpo asya bhasadaśvo na yamasāna āsā | vijehamānaḥ paraśurna jihvāṃ dravirna drāvayati dāru dhakṣat ||

Sharp is his path, and his vast body shines like a horse champing fodder with his mouth, darting forth his tongue like a hatchet, and burning timber to ashes, like a goldsmith who fuses (metal).

स इदस्तेव प्रति धादसिष्यञ्छिशीत तेजोऽयसो न धाराम् । चित्रध्रजतिररतिर्यो अक्तोर्वेर्न द्रुषद्वा रघुपत्मजंहाः ॥

sa idasteva prati dhādasiṣyañchiśīta tejo'yaso na dhārām | citradhrajatiraratiryo aktorverna druṣadvā raghupatmajaṃhāḥ ||

He casts (afar his flames) as an archer (his arrows), and sharpens when about to dart his radiance, as (a warrior whets) the edge of his metal (weapons), he who, variously moving, passes through the night, like the light-falling foot of a bird perched upon a tree.

स ईं रेभो न प्रति वस्त उस्राः शोचिषा रारपीति मित्रमहाः । नक्तं य ईमरुषो यो दिवा नॄनमर्त्यो अरुषो यो दिवा नॄन् ॥

sa īṃ rebho na prati vasta usrāḥ śociṣā rārapīti mitramahāḥ | naktaṃ ya īmaruṣo yo divā nṝnamartyo aruṣo yo divā nṝn ||

Like the adorable sun, he clothes himself with brilliant (rays); diffusing friendly light, he crackles with (his fame); (he it is) who is luminous by night, and who lights men (to their work) by day; who is immortal and radiant; who lights men by day.

दिवो न यस्य विधतो नवीनोद्वृषा रुक्ष ओषधीषु नूनोत् । घृणा न यो ध्रजसा पत्मना यन्ना रोदसी वसुना दं सुपत्नी ॥

divo na yasya vidhato navīnodvṛṣā rukṣa oṣadhīṣu nūnot | ghṛṇā na yo dhrajasā patmanā yannā rodasī vasunā daṃ supatnī ||

Of whom a sound is heard when scattering his rays like (that) of the sun; the brilliant showerer (of benefits) clamours among the (burning) plural nts; he who, moving not with a shifting, variable motion, but, humbling (our foes), fills the well-wedded earth and heaven with wealth.

धायोभिर्वा यो युज्येभिरर्कैर्विद्युन्न दविद्योत्स्वेभिः शुष्मैः । शर्धो वा यो मरुतां ततक्ष ऋभुर्न त्वेषो रभसानो अद्यौत् ॥

dhāyobhirvā yo yujyebhirarkairvidyunna davidyotsvebhiḥ śuṣmaiḥ | śardho vā yo marutāṃ tatakṣa ṛbhurna tveṣo rabhasāno adyaut ||

He who (goes) with sacred (rays), as if with self-harnessed, well-governed (steeds), who shines like lightning with his own scorching (flames), who impairs the vigour of the Maruts, he glows radiant and rapid as the wide-shining sun.

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