ऋग्वेद 5.7 (श्लोक 1) - Project अर्थ (Artha)

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ऋग्वेद

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[rv-5-7] • 10 श्लोकाः

सखायः सं वः सम्यञ्चमिषं स्तोमं चाग्नये । वर्षिष्ठाय क्षितीनामूर्जो नप्त्रे सहस्वते ॥

sakhāyaḥ saṃ vaḥ samyañcamiṣaṃ stomaṃ cāgnaye | varṣiṣṭhāya kṣitīnāmūrjo naptre sahasvate ||

Friends, offer fitting praise and food to Agni, the most liberal benefactor of men, the powerful son of strength.

कुत्रा चिद्यस्य समृतौ रण्वा नरो नृषदने । अर्हन्तश्चिद्यमिन्धते संजनयन्ति जन्तवः ॥

kutrā cidyasya samṛtau raṇvā naro nṛṣadane | arhantaścidyamindhate saṃjanayanti jantavaḥ ||

Where is (the deity) upon whose presence the rejoicing conductors (of the ceremony) are offering homage in the hall of sacrifice, (he) whom they kindle, and living beings genitive rate.

सं यदिषो वनामहे सं हव्या मानुषाणाम् । उत द्युम्नस्य शवस ऋतस्य रश्मिमा ददे ॥

saṃ yadiṣo vanāmahe saṃ havyā mānuṣāṇām | uta dyumnasya śavasa ṛtasya raśmimā dade ||

When we present to him (sacrificial food), when (he accepts) the oblations of men, then the power of the brilliant (viands), he assumes the radiance of the rite.

स स्मा कृणोति केतुमा नक्तं चिद्दूर आ सते । पावको यद्वनस्पतीन्प्र स्मा मिनात्यजरः ॥

sa smā kṛṇoti ketumā naktaṃ ciddūra ā sate | pāvako yadvanaspatīnpra smā minātyajaraḥ ||

Verily he gives a signal by night to one who is far off, when he, the purifier, the undecaying, consumes the forest lords.

अव स्म यस्य वेषणे स्वेदं पथिषु जुह्वति । अभीमह स्वजेन्यं भूमा पृष्ठेव रुरुहुः ॥

ava sma yasya veṣaṇe svedaṃ pathiṣu juhvati | abhīmaha svajenyaṃ bhūmā pṛṣṭheva ruruhuḥ ||

At whose worship (the priests) pour the dripping (butter) upon the flames, and (the drops) mount upon the fire as if they were its own numerous offspring, as (boys ride) upon the back (of a father).

यं मर्त्यः पुरुस्पृहं विदद्विश्वस्य धायसे । प्र स्वादनं पितूनामस्ततातिं चिदायवे ॥

yaṃ martyaḥ puruspṛhaṃ vidadviśvasya dhāyase | pra svādanaṃ pitūnāmastatātiṃ cidāyave ||

Him who is the desired of many, the (devout) man recognizes as the sustainer of all, the flavour of food, the provider of dwellings for men.

स हि ष्मा धन्वाक्षितं दाता न दात्या पशुः । हिरिश्मश्रुः शुचिदन्नृभुरनिभृष्टतविषिः ॥

sa hi ṣmā dhanvākṣitaṃ dātā na dātyā paśuḥ | hiriśmaśruḥ śucidannṛbhuranibhṛṣṭataviṣiḥ ||

He crops the dry ground strewn (with grass and wood), like an animal grazing; he with a golden beard, with shining teeth, vast, and of irresistible strength.

शुचिः ष्म यस्मा अत्रिवत्प्र स्वधितीव रीयते । सुषूरसूत माता क्राणा यदानशे भगम् ॥

śuciḥ ṣma yasmā atrivatpra svadhitīva rīyate | suṣūrasūta mātā krāṇā yadānaśe bhagam ||

Bright as an axe is he to whom the (worshipper), like Atri, proceeds (to offer worship); he whom his prolific mother has brought forth, bestowing (a benefactor on the world), when (Agni) obtains (sacrificial) food.

आ यस्ते सर्पिरासुतेऽग्ने शमस्ति धायसे । ऐषु द्युम्नमुत श्रव आ चित्तं मर्त्येषु धाः ॥

ā yaste sarpirāsute'gne śamasti dhāyase | aiṣu dyumnamuta śrava ā cittaṃ martyeṣu dhāḥ ||

To you, Agni, the accepter of the oblation, the upholder (of all), there is plural asure (from our praise); do you bestow upon these your worshippers wealth, and food and a heart (grateful for your favour).

इति चिन्मन्युमध्रिजस्त्वादातमा पशुं ददे । आदग्ने अपृणतोऽत्रिः सासह्याद्दस्यूनिषः सासह्यान्नॄन् ॥

iti cinmanyumadhrijastvādātamā paśuṃ dade | ādagne apṛṇato'triḥ sāsahyāddasyūniṣaḥ sāsahyānnṝn ||

May the sage who is in this manner the offerer of exclusive praise (Agni, to you), accept the cattle which are to be given to you; and thereupon may Atri overcome (hostile) men.

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