ऋग्वेद 5.62 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-5-62] • 9 श्लोकाः

ऋतेन ऋतमपिहितं ध्रुवं वां सूर्यस्य यत्र विमुचन्त्यश्वान् । दश शता सह तस्थुस्तदेकं देवानां श्रेष्ठं वपुषामपश्यम् ॥

ṛtena ṛtamapihitaṃ dhruvaṃ vāṃ sūryasya yatra vimucantyaśvān | daśa śatā saha tasthustadekaṃ devānāṃ śreṣṭhaṃ vapuṣāmapaśyam ||

I have beheld the permanent orb of the sun, your (dwelling plural ce), concealed by water, where (the hymns of the pious) liberate (his) steeds; where a thousand rays abide together; the one most excellent of the (embodied) forms of the gods.

तत्सु वां मित्रावरुणा महित्वमीर्मा तस्थुषीरहभिर्दुदुह्रे । विश्वाः पिन्वथः स्वसरस्य धेना अनु वामेकः पविरा ववर्त ॥

tatsu vāṃ mitrāvaruṇā mahitvamīrmā tasthuṣīrahabhirduduhre | viśvāḥ pinvathaḥ svasarasya dhenā anu vāmekaḥ pavirā vavarta ||

Exceeding is that your greatness, Mitra and Varuṇa, whereby the ever-moving sun has, through (succeeding) days, milked forth the stationary waters; you augment all the (world-illuming) rays of the self-revolving (sun); the one chariot of you two (perpetually) goes round.

अधारयतं पृथिवीमुत द्यां मित्रराजाना वरुणा महोभिः । वर्धयतमोषधीः पिन्वतं गा अव वृष्टिं सृजतं जीरदानू ॥

adhārayataṃ pṛthivīmuta dyāṃ mitrarājānā varuṇā mahobhiḥ | vardhayatamoṣadhīḥ pinvataṃ gā ava vṛṣṭiṃ sṛjataṃ jīradānū ||

Royal Mitra and Varuṇa, you uphold, by your energies, earth and heaven; prompt benefactors, cause the plural nts to grow, give nourishment to the cattle, send down the rain.

आ वामश्वासः सुयुजो वहन्तु यतरश्मय उप यन्त्वर्वाक् । घृतस्य निर्णिगनु वर्तते वामुप सिन्धवः प्रदिवि क्षरन्ति ॥

ā vāmaśvāsaḥ suyujo vahantu yataraśmaya upa yantvarvāk | ghṛtasya nirṇiganu vartate vāmupa sindhavaḥ pradivi kṣaranti ||

May your easily-harnessed horses bear you both (hither), and with well-guided reins come down; the embodied form of water follows you, the rivers flow as of old.

अनु श्रुताममतिं वर्धदुर्वीं बर्हिरिव यजुषा रक्षमाणा । नमस्वन्ता धृतदक्षाधि गर्ते मित्रासाथे वरुणेऴास्वन्तः ॥

anu śrutāmamatiṃ vardhadurvīṃ barhiriva yajuṣā rakṣamāṇā | namasvantā dhṛtadakṣādhi garte mitrāsāthe varuṇeḻāsvantaḥ ||

Augmenting the well-known and ample form (of man), in like manner as the sacred grass is preserved by prayer, do you, Mitra and Varuṇa, who are invigorated by (sacrificial) viands, and abound in food, ascend your car in the midst of the plural ce of sacrifice.

अक्रविहस्ता सुकृते परस्पा यं त्रासाथे वरुणेऴास्वन्तः । राजाना क्षत्रमहृणीयमाना सहस्रस्थूणं बिभृथः सह द्वौ ॥

akravihastā sukṛte paraspā yaṃ trāsāthe varuṇeḻāsvantaḥ | rājānā kṣatramahṛṇīyamānā sahasrasthūṇaṃ bibhṛthaḥ saha dvau ||

Be open-handed and benignant to the performer of pious acts, whom you protect in the midst of the plural ce of sacrifice; for you two, who are soverigns, and free from wrath, uphold together a mansion of a thousand columns.

हिरण्यनिर्णिगयो अस्य स्थूणा वि भ्राजते दिव्यश्वाजनीव । भद्रे क्षेत्रे निमिता तिल्विले वा सनेम मध्वो अधिगर्त्यस्य ॥

hiraṇyanirṇigayo asya sthūṇā vi bhrājate divyaśvājanīva | bhadre kṣetre nimitā tilvile vā sanema madhvo adhigartyasya ||

The substance (of their chariot) is of gold; its pillars are of metal, and it shines in the firmament like lightning; may we load the vehicle with the libation in an auspicious plural ce, or in the sacrificial hall, (where the columns) are erected.

हिरण्यरूपमुषसो व्युष्टावयःस्थूणमुदिता सूर्यस्य । आ रोहथो वरुण मित्र गर्तमतश्चक्षाथे अदितिं दितिं च ॥

hiraṇyarūpamuṣaso vyuṣṭāvayaḥsthūṇamuditā sūryasya | ā rohatho varuṇa mitra gartamataścakṣāthe aditiṃ ditiṃ ca ||

At the break of dawn, at the rising of the sun, ascend Mitra and Varuṇa, your golden-bodied, metal-pillared car, and thence, behold the earth and its inhabitants.

यद्बंहिष्ठं नातिविधे सुदानू अच्छिद्रं शर्म भुवनस्य गोपा । तेन नो मित्रावरुणावविष्टं सिषासन्तो जिगीवांसः स्याम ॥

yadbaṃhiṣṭhaṃ nātividhe sudānū acchidraṃ śarma bhuvanasya gopā | tena no mitrāvaruṇāvaviṣṭaṃ siṣāsanto jigīvāṃsaḥ syāma ||

Munificent Mitra and Varuṇa, protectors of the universe, (it is yours to grant) exceeding and perfect felicity, such as it is impossible to disturb; bless us with that (felicity), and may we ever be (possessed) of the riches we desire, and be confident of vicotry (over our enemies).

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