ऋग्वेद 5.31 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-5-31] • 13 श्लोकाः

इन्द्रो रथाय प्रवतं कृणोति यमध्यस्थान्मघवा वाजयन्तम् । यूथेव पश्वो व्युनोति गोपा अरिष्टो याति प्रथमः सिषासन् ॥

indro rathāya pravataṃ kṛṇoti yamadhyasthānmaghavā vājayantam | yūtheva paśvo vyunoti gopā ariṣṭo yāti prathamaḥ siṣāsan ||

Indra, the possessor of opulence, directs downwards the car over which, intended (to receive sacrificial) viands, he presides; he proceeds unimpeded, the first of the gods, driving (his enemies before him), as a herdsman drives the herds of cattle.

आ प्र द्रव हरिवो मा वि वेनः पिशङ्गराते अभि नः सचस्व । नहि त्वदिन्द्र वस्यो अन्यदस्त्यमेनाँश्चिज्जनिवतश्चकर्थ ॥

ā pra drava harivo mā vi venaḥ piśaṅgarāte abhi naḥ sacasva | nahi tvadindra vasyo anyadastyamenā~ścijjanivataścakartha ||

Hasten to us, lord of horses; be not indifferent to us; distributor of manifold wealth, befriend us; for there is nothing else that is better, Indra, than you; you have given wives to those who were without women.

उद्यत्सहः सहस आजनिष्ट देदिष्ट इन्द्र इन्द्रियाणि विश्वा । प्राचोदयत्सुदुघा वव्रे अन्तर्वि ज्योतिषा संववृत्वत्तमोऽवः ॥

udyatsahaḥ sahasa ājaniṣṭa dediṣṭa indra indriyāṇi viśvā | prācodayatsudughā vavre antarvi jyotiṣā saṃvavṛtvattamo'vaḥ ||

When the light (of the sun) overpowers the light (of the dawn) Indra grants all (sorts of) wealth (to the worshipper); he has liberated the kine from the interior of the obstructing (mountain); he dissipates the enveloping darkness with light.

अनवस्ते रथमश्वाय तक्षन्त्वष्टा वज्रं पुरुहूत द्युमन्तम् । ब्रह्माण इन्द्रं महयन्तो अर्कैरवर्धयन्नहये हन्तवा उ ॥

anavaste rathamaśvāya takṣantvaṣṭā vajraṃ puruhūta dyumantam | brahmāṇa indraṃ mahayanto arkairavardhayannahaye hantavā u ||

The Ṛbhus have fabricated your car, Indra, the invoked of many, adapted to its horses; Tvaṣṭā (had made) your radiant thunderbolt; the venerable (Aṅgirasas), praising Indra with hymns, have given him vigour for the destruction of Ahi.

वृष्णे यत्ते वृषणो अर्कमर्चानिन्द्र ग्रावाणो अदितिः सजोषाः । अनश्वासो ये पवयोऽरथा इन्द्रेषिता अभ्यवर्तन्त दस्यून् ॥

vṛṣṇe yatte vṛṣaṇo arkamarcānindra grāvāṇo aditiḥ sajoṣāḥ | anaśvāso ye pavayo'rathā indreṣitā abhyavartanta dasyūn ||

When the Maruts, the showerers (of benefits), glorify you, Indra, the showerer (of desires), with praises, and the exulting stones delight (to bruise the Soma), then, without horses, without chariots, they, the purifying (Maruts), dispatched by Indra, have overcome the Dasyus.

प्र ते पूर्वाणि करणानि वोचं प्र नूतना मघवन्या चकर्थ । शक्तीवो यद्विभरा रोदसी उभे जयन्नपो मनवे दानुचित्राः ॥

pra te pūrvāṇi karaṇāni vocaṃ pra nūtanā maghavanyā cakartha | śaktīvo yadvibharā rodasī ubhe jayannapo manave dānucitrāḥ ||

I celebrate, Maghavan, your ancient exploits, and those which you have newly achieved; wielder of the thunderbolt, subjugating both heaven and earth, you have distributed the wonderfully bountiful waters to man.

तदिन्नु ते करणं दस्म विप्राहिं यद्घ्नन्नोजो अत्रामिमीथाः । शुष्णस्य चित्परि माया अगृभ्णाः प्रपित्वं यन्नप दस्यूँरसेधः ॥

tadinnu te karaṇaṃ dasma viprāhiṃ yadghnannojo atrāmimīthāḥ | śuṣṇasya citpari māyā agṛbhṇāḥ prapitvaṃ yannapa dasyū~rasedhaḥ ||

Handsome and sagacious Indra, this is your deed, that, slaying Ahi, you have here displayed your vigour; you have arrested the devices of Śuṣṇa urging the combat; you have overcome the Dasyus.

त्वमपो यदवे तुर्वशायारमयः सुदुघाः पार इन्द्र । उग्रमयातमवहो ह कुत्सं सं ह यद्वामुशनारन्त देवाः ॥

tvamapo yadave turvaśāyāramayaḥ sudughāḥ pāra indra | ugramayātamavaho ha kutsaṃ saṃ ha yadvāmuśanāranta devāḥ ||

You, Indra, (abiding on the further bank), have rendered the fertilizing waters agreeable to Yadu and Turvaśu; you two, (Indra and Kutsa), have assailed the fierce (Śuṣṇa), and (having slain him), you have conveyed Kutsa (to his dwelling), and Uśanās and the gods have therefore honoured you both.

इन्द्राकुत्सा वहमाना रथेना वामत्या अपि कर्णे वहन्तु । निः षीमद्भ्यो धमथो निः षधस्थान्मघोनो हृदो वरथस्तमांसि ॥

indrākutsā vahamānā rathenā vāmatyā api karṇe vahantu | niḥ ṣīmadbhyo dhamatho niḥ ṣadhasthānmaghono hṛdo varathastamāṃsi ||

May your steeds bring you both, Indra and Kutsa riding in one chariot, to the worshipper; you have expelled him (Śuṣṇa) from the waters, from his proper abode; you have driven the glooms (of ignorance) from the heart of the affluent (adorer).

वातस्य युक्तान्त्सुयुजश्चिदश्वान्कविश्चिदेषो अजगन्नवस्युः । विश्वे ते अत्र मरुतः सखाय इन्द्र ब्रह्माणि तविषीमवर्धन् ॥

vātasya yuktāntsuyujaścidaśvānkaviścideṣo ajagannavasyuḥ | viśve te atra marutaḥ sakhāya indra brahmāṇi taviṣīmavardhan ||

The sage Avasyu has obtained docile horses, endowed (with the speed) of the wind; all your adorers, Indra, in this world, your friends, augment your vigour by their praises.

सूरश्चिद्रथं परितक्म्यायां पूर्वं करदुपरं जूजुवांसम् । भरच्चक्रमेतशः सं रिणाति पुरो दधत्सनिष्यति क्रतुं नः ॥

sūraścidrathaṃ paritakmyāyāṃ pūrvaṃ karaduparaṃ jūjuvāṃsam | bharaccakrametaśaḥ saṃ riṇāti puro dadhatsaniṣyati kratuṃ naḥ ||

He, (Indra), has formerly arrested in battle the rapid chariot of the sun; Etaśa has born away the wheel, and (with it Indra) demolishes (his foes); may he, giving us precedence, be propitiated by our rite.

आयं जना अभिचक्षे जगामेन्द्रः सखायं सुतसोममिच्छन् । वदन्ग्रावाव वेदिं भ्रियाते यस्य जीरमध्वर्यवश्चरन्ति ॥

āyaṃ janā abhicakṣe jagāmendraḥ sakhāyaṃ sutasomamicchan | vadangrāvāva vediṃ bhriyāte yasya jīramadhvaryavaścaranti ||

Indra, oḥ people, has come to see you, wishing to behold his friend the offerer of the libation; let us creaking stones, for whose rotation the priests hasten, supply the altar.

ये चाकनन्त चाकनन्त नू ते मर्ता अमृत मो ते अंह आरन् । वावन्धि यज्यूँरुत तेषु धेह्योजो जनेषु येषु ते स्याम ॥

ye cākananta cākananta nū te martā amṛta mo te aṃha āran | vāvandhi yajyū~ruta teṣu dhehyojo janeṣu yeṣu te syāma ||

Immortal (Indra), let not the more wishing, anxiously wishing for you, fall into sin; be indeed plural ased with the sacrificers, and grant vigour to those men among whom may we be (especially) yours.

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