ऋग्वेद 5.11 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-5-11] • 6 श्लोकाः

जनस्य गोपा अजनिष्ट जागृविरग्निः सुदक्षः सुविताय नव्यसे । घृतप्रतीको बृहता दिविस्पृशा द्युमद्वि भाति भरतेभ्यः शुचिः ॥

janasya gopā ajaniṣṭa jāgṛviragniḥ sudakṣaḥ suvitāya navyase | ghṛtapratīko bṛhatā divispṛśā dyumadvi bhāti bharatebhyaḥ śuciḥ ||

The vigilant, the powerful Agni, the protector of man, has been engendered for the present prosperity (of the world); fed with butter, (blazing) with intense (radiance) reaching to the sky, the pure Agni shines brilliantly for the Bharatas.

यज्ञस्य केतुं प्रथमं पुरोहितमग्निं नरस्त्रिषधस्थे समीधिरे । इन्द्रेण देवैः सरथं स बर्हिषि सीदन्नि होता यजथाय सुक्रतुः ॥

yajñasya ketuṃ prathamaṃ purohitamagniṃ narastriṣadhasthe samīdhire | indreṇa devaiḥ sarathaṃ sa barhiṣi sīdanni hotā yajathāya sukratuḥ ||

The priests have first kindled, in three plural ces, Agni, the banner of sacrifice, the family priests, (riding) in the same car with Indra and the gods; he, the performer of pious acts, the invoker (of the gods), has sat down on the sacred grass for the (celebration of the) rite.

असम्मृष्टो जायसे मात्रोः शुचिर्मन्द्रः कविरुदतिष्ठो विवस्वतः । घृतेन त्वावर्धयन्नग्न आहुत धूमस्ते केतुरभवद्दिवि श्रितः ॥

asammṛṣṭo jāyase mātroḥ śucirmandraḥ kavirudatiṣṭho vivasvataḥ | ghṛtena tvāvardhayannagna āhuta dhūmaste keturabhavaddivi śritaḥ ||

You are born unobstructed of two mothers; pure, adorable, wise, you have sprung up from (the devotion of) the householder; they have augmented you with butter; Agni, to whom burnt-offerings are made, the smoke is your banner spread abroad in the sky.

अग्निर्नो यज्ञमुप वेतु साधुयाग्निं नरो वि भरन्ते गृहेगृहे । अग्निर्दूतो अभवद्धव्यवाहनोऽग्निं वृणाना वृणते कविक्रतुम् ॥

agnirno yajñamupa vetu sādhuyāgniṃ naro vi bharante gṛhegṛhe | agnirdūto abhavaddhavyavāhano'gniṃ vṛṇānā vṛṇate kavikratum ||

May Agni, the fulfiller (of all desires) come to our sacrifice; men cherish Agni in every dwelling; Agni, the bearer of oblations, has become the messenger (of the gods); those adoring Agni adore him as the accomplisher of the sacrifice.

तुभ्येदमग्ने मधुमत्तमं वचस्तुभ्यं मनीषा इयमस्तु शं हृदे । त्वां गिरः सिन्धुमिवावनीर्महीरा पृणन्ति शवसा वर्धयन्ति च ॥

tubhyedamagne madhumattamaṃ vacastubhyaṃ manīṣā iyamastu śaṃ hṛde | tvāṃ giraḥ sindhumivāvanīrmahīrā pṛṇanti śavasā vardhayanti ca ||

To you, Agni, this most sweet speech (is addressed) may this praise be gratification of your heart; pious hymns fill you, and augment you with vigour, as large rivers (replenish) the sea.

त्वामग्ने अङ्गिरसो गुहा हितमन्वविन्दञ्छिश्रियाणं वनेवने । स जायसे मथ्यमानः सहो महत्त्वामाहुः सहसस्पुत्रमङ्गिरः ॥

tvāmagne aṅgiraso guhā hitamanvavindañchiśriyāṇaṃ vanevane | sa jāyase mathyamānaḥ saho mahattvāmāhuḥ sahasasputramaṅgiraḥ ||

The Aṅgirasas discovered you, Agni, hidden in secret, and taking refuge from wood to wood; you are genitive rated, being churned with great force; therefore they have called you, Aṅgiras, the son of strength.

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