ऋग्वेद 4.43 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-4-43] • 7 श्लोकाः

क उ श्रवत्कतमो यज्ञियानां वन्दारु देवः कतमो जुषाते । कस्येमां देवीममृतेषु प्रेष्ठां हृदि श्रेषाम सुष्टुतिं सुहव्याम् ॥

ka u śravatkatamo yajñiyānāṃ vandāru devaḥ katamo juṣāte | kasyemāṃ devīmamṛteṣu preṣṭhāṃ hṛdi śreṣāma suṣṭutiṃ suhavyām ||

Which of those who are entitled to sacrifice will listen (to our prayers)? which of the gods will hear our praise? which will be propitiated (by it)? upon the heart of whom among the immortals may we impress the devout affectionate adoration, accompanied by sacred oblations?

को मृऴाति कतम आगमिष्ठो देवानामु कतमः शम्भविष्ठः । रथं कमाहुर्द्रवदश्वमाशुं यं सूर्यस्य दुहितावृणीत ॥

ko mṛḻāti katama āgamiṣṭho devānāmu katamaḥ śambhaviṣṭhaḥ | rathaṃ kamāhurdravadaśvamāśuṃ yaṃ sūryasya duhitāvṛṇīta ||

Who will make us happy? which of the gods is the most prompt to come to our sacrifice? which is the most willing to grant us felicity? what chariot do they say is quick and drawn by rapid steeds? That which the daughter of Sūrya selected.

मक्षू हि ष्मा गच्छथ ईवतो द्यूनिन्द्रो न शक्तिं परितक्म्यायाम् । दिव आजाता दिव्या सुपर्णा कया शचीनां भवथः शचिष्ठा ॥

makṣū hi ṣmā gacchatha īvato dyūnindro na śaktiṃ paritakmyāyām | diva ājātā divyā suparṇā kayā śacīnāṃ bhavathaḥ śaciṣṭhā ||

Moving, you proceed rapidly by day, as Indra, at the end of the night, (manifests his) power; descended from heaven, divine, of graceful motion, (Aśvins), by which of (your) acts are you most distinguished?

का वां भूदुपमातिः कया न आश्विना गमथो हूयमाना । को वां महश्चित्त्यजसो अभीक उरुष्यतं माध्वी दस्रा न ऊती ॥

kā vāṃ bhūdupamātiḥ kayā na āśvinā gamatho hūyamānā | ko vāṃ mahaścittyajaso abhīka uruṣyataṃ mādhvī dasrā na ūtī ||

What may be the fit measure (of your merits)? invoked by what praises do you come to us? who (can exist as) the object of your great wrath? Dasras, dispensers of sweet (water), defend us with your protection.

उरु वां रथः परि नक्षति द्यामा यत्समुद्रादभि वर्तते वाम् । मध्वा माध्वी मधु वां प्रुषायन्यत्सीं वां पृक्षो भुरजन्त पक्वाः ॥

uru vāṃ rathaḥ pari nakṣati dyāmā yatsamudrādabhi vartate vām | madhvā mādhvī madhu vāṃ pruṣāyanyatsīṃ vāṃ pṛkṣo bhurajanta pakvāḥ ||

Your chariot travels widely round the heaven until it plural ces you beyond the firmament; dispensers of sweet (water, the priests) are diluting the Soma juice with milk, that the boiled (barley) may be united with the libation offered to you.

सिन्धुर्ह वां रसया सिञ्चदश्वान्घृणा वयोऽरुषासः परि ग्मन् । तदू षु वामजिरं चेति यानं येन पती भवथः सूर्यायाः ॥

sindhurha vāṃ rasayā siñcadaśvānghṛṇā vayo'ruṣāsaḥ pari gman | tadū ṣu vāmajiraṃ ceti yānaṃ yena patī bhavathaḥ sūryāyāḥ ||

The flowing (stream) has sprinkled your steeds with moisture; the radiant horses (like) birds (in swiftness) pass on, bright with lustre; well known as that quick-moving chariot, whereby you became the lords of Sūrya.

इहेह यद्वां समना पपृक्षे सेयमस्मे सुमतिर्वाजरत्ना । उरुष्यतं जरितारं युवं ह श्रितः कामो नासत्या युवद्रिक् ॥

iheha yadvāṃ samanā papṛkṣe seyamasme sumatirvājaratnā | uruṣyataṃ jaritāraṃ yuvaṃ ha śritaḥ kāmo nāsatyā yuvadrik ||

May the earnest praise, distributors of food, wherewith I associate you both like-minded at this sacrifice, be (beneficial) to us; do you protect your worshipper; my desire, Nāsatyas, directed towards you is gratified.

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