ऋग्वेद 4.21 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-4-21] • 11 श्लोकाः

आ यात्विन्द्रोऽवस उप न इह स्तुतः सधमादस्तु शूरः । वावृधानस्तविषीर्यस्य पूर्वीर्द्यौर्न क्षत्रमभिभूति पुष्यात् ॥

ā yātvindro'vasa upa na iha stutaḥ sadhamādastu śūraḥ | vāvṛdhānastaviṣīryasya pūrvīrdyaurna kṣatramabhibhūti puṣyāt ||

May Indra come to us for protection, and being praised (by us), may the mighty hero be exhilarated along with (us) at this rite; he whose energies are many; may he, like the radiant sun, recruit his own overpowering vigour.

तस्येदिह स्तवथ वृष्ण्यानि तुविद्युम्नस्य तुविराधसो नॄन् । यस्य क्रतुर्विदथ्यो न सम्राट् साह्वान्तरुत्रो अभ्यस्ति कृष्टीः ॥

tasyediha stavatha vṛṣṇyāni tuvidyumnasya tuvirādhaso nṝn | yasya kraturvidathyo na samrāṭ sāhvāntarutro abhyasti kṛṣṭīḥ ||

Glorify the powerful leaders of that renowned and opulent (Indra), whose victorious and protecting energy rules over men, like a universal sovereign entitled to veneration.

आ यात्विन्द्रो दिव आ पृथिव्या मक्षू समुद्रादुत वा पुरीषात् । स्वर्णरादवसे नो मरुत्वान्परावतो वा सदनादृतस्य ॥

ā yātvindro diva ā pṛthivyā makṣū samudrāduta vā purīṣāt | svarṇarādavase no marutvānparāvato vā sadanādṛtasya ||

May Indra, accompanied by the Maruts come quickly for our protection, from the heaven, from the earth, from the firmament, or from the waters; from the sphere of the sun, from (any) distant region, from the abode of the rains.

स्थूरस्य रायो बृहतो य ईशे तमु ष्टवाम विदथेष्विन्द्रम् । यो वायुना जयति गोमतीषु प्र धृष्णुया नयति वस्यो अच्छ ॥

sthūrasya rāyo bṛhato ya īśe tamu ṣṭavāma vidatheṣvindram | yo vāyunā jayati gomatīṣu pra dhṛṣṇuyā nayati vasyo accha ||

We glorify, in solemn rites, this Indra who rules over substantial, abundant riches; who by his prowess is victor over (hostile) hosts; who by his munificence brings excellent (wealth) to the presence (of his worshippers).

उप यो नमो नमसि स्तभायन्नियर्ति वाचं जनयन्यजध्यै । ऋञ्जसानः पुरुवार उक्थैरेन्द्रं कृण्वीत सदनेषु होता ॥

upa yo namo namasi stabhāyanniyarti vācaṃ janayanyajadhyai | ṛñjasānaḥ puruvāra ukthairendraṃ kṛṇvīta sadaneṣu hotā ||

Let the invoking priest bring to our dwellings that (Indra) who, firmly fixing the (world) returns food for (sacrificial food), and (utters) a voice enjoining (men) to worship; he who is to be propitiated by praises, who is adored by many.

धिषा यदि धिषण्यन्तः सरण्यान्त्सदन्तो अद्रिमौशिजस्य गोहे । आ दुरोषाः पास्त्यस्य होता यो नो महान्त्संवरणेषु वह्निः ॥

dhiṣā yadi dhiṣaṇyantaḥ saraṇyāntsadanto adrimauśijasya gohe | ā duroṣāḥ pāstyasya hotā yo no mahāntsaṃvaraṇeṣu vahniḥ ||

When the repeaters of (his) commendations, abiding in the dwelling of the worshipper, approach Indra with praise, may he who is our (great) sustainer in conflicts, whose wrath is difficult to be (appeased), becomes the ministering priest of the master of the house.

सत्रा यदीं भार्वरस्य वृष्णः सिषक्ति शुष्मः स्तुवते भराय । गुहा यदीमौशिजस्य गोहे प्र यद्धिये प्रायसे मदाय ॥

satrā yadīṃ bhārvarasya vṛṣṇaḥ siṣakti śuṣmaḥ stuvate bharāya | guhā yadīmauśijasya gohe pra yaddhiye prāyase madāya ||

True it is that this might of the son of the protector of the world, the showerer (of benefits), affects for his advantage the offerer of praise; it (prevails) in the secret (thoughts) of the worshipper, and in his dwelling, for (the accomplishment of his) pious acts, (the attainment of his) desires, and his delight.

वि यद्वरांसि पर्वतस्य वृण्वे पयोभिर्जिन्वे अपां जवांसि । विदद्गौरस्य गवयस्य गोहे यदी वाजाय सुध्यो वहन्ति ॥

vi yadvarāṃsi parvatasya vṛṇve payobhirjinve apāṃ javāṃsi | vidadgaurasya gavayasya gohe yadī vājāya sudhyo vahanti ||

Inasmuch as he has opened the doors of the cloud, and has supplied the rapid courses of the waters with (additional) torrents, so when the pious have recourse to Indra for food, he finds (it) in the haunt of the Gaura and Gavaya.

भद्रा ते हस्ता सुकृतोत पाणी प्रयन्तारा स्तुवते राध इन्द्र । का ते निषत्तिः किमु नो ममत्सि किं नोदुदु हर्षसे दातवा उ ॥

bhadrā te hastā sukṛtota pāṇī prayantārā stuvate rādha indra | kā te niṣattiḥ kimu no mamatsi kiṃ nodudu harṣase dātavā u ||

Your auspicious hands, Indra, are the doers of good deeds; your two hands, Indra, are the extenders of wealth to him who praises you; what, Indra, is this delay? why do you not exhilarate us? why are you not delighted to make us gifts?

एवा वस्व इन्द्रः सत्यः सम्राड्ढन्ता वृत्रं वरिवः पूरवे कः । पुरुष्टुत क्रत्वा नः शग्धि रायो भक्षीय तेऽवसो दैव्यस्य ॥

evā vasva indraḥ satyaḥ samrāḍḍhantā vṛtraṃ varivaḥ pūrave kaḥ | puruṣṭuta kratvā naḥ śagdhi rāyo bhakṣīya te'vaso daivyasya ||

Thus (glorified), Indra, who is faithful (to his word), the lord of wealth, the slayer of Vṛtra, bestows rihes on man; so you, the praised of many, give us riches for our pious acts, that I may eat of your divine food.

नू ष्टुत इन्द्र नू गृणान इषं जरित्रे नद्यो न पीपेः । अकारि ते हरिवो ब्रह्म नव्यं धिया स्याम रथ्यः सदासाः ॥

nū ṣṭuta indra nū gṛṇāna iṣaṃ jaritre nadyo na pīpeḥ | akāri te harivo brahma navyaṃ dhiyā syāma rathyaḥ sadāsāḥ ||

Glorified (in the past), glorified, Indra, at present, satisfy your worshipper with food, as rivers (are filled with water); lord of horses, a new hymn has been made for you; may we, possessed of chariots, be ever delighted in your praise.

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