ऋग्वेद 4.19 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-4-19] • 11 श्लोकाः

एवा त्वामिन्द्र वज्रिन्नत्र विश्वे देवासः सुहवास ऊमाः । महामुभे रोदसी वृद्धमृष्वं निरेकमिद्वृणते वृत्रहत्ये ॥

evā tvāmindra vajrinnatra viśve devāsaḥ suhavāsa ūmāḥ | mahāmubhe rodasī vṛddhamṛṣvaṃ nirekamidvṛṇate vṛtrahatye ||

Indra, wielder of the thuderbolt, all the protecting deities who are reverently invoked, and both the heaven and the earth, glorify you who are verily one alone, mighty, vast, and plural asing of aspect, for the destruction of Vṛtra.

अवासृजन्त जिव्रयो न देवा भुवः सम्राऴिन्द्र सत्ययोनिः । अहन्नहिं परिशयानमर्णः प्र वर्तनीररदो विश्वधेनाः ॥

avāsṛjanta jivrayo na devā bhuvaḥ samrāḻindra satyayoniḥ | ahannahiṃ pariśayānamarṇaḥ pra vartanīrarado viśvadhenāḥ ||

As elders (send forth their young), so the gods have sent you (against Vṛtra); thence you became, Indra who is the abode of truth, the soverign of the world; you have slain the slumbering Ahi for (the release of) the water and have marked out (the channels of) all the delighting rivers.

अतृप्णुवन्तं वियतमबुध्यमबुध्यमानं सुषुपाणमिन्द्र । सप्त प्रति प्रवत आशयानमहिं वज्रेण वि रिणा अपर्वन् ॥

atṛpṇuvantaṃ viyatamabudhyamabudhyamānaṃ suṣupāṇamindra | sapta prati pravata āśayānamahiṃ vajreṇa vi riṇā aparvan ||

On the day of full moon you have slain with the thunderbolt the insatiable, unnerved, ignorant, unapprehending, slumbering Ahi, obstructing the gliding-downward-flowing (streams).

अक्षोदयच्छवसा क्षाम बुध्नं वार्ण वातस्तविषीभिरिन्द्रः । दृऴ्हान्यौभ्नादुशमान ओजोऽवाभिनत्ककुभः पर्वतानाम् ॥

akṣodayacchavasā kṣāma budhnaṃ vārṇa vātastaviṣībhirindraḥ | dṛḻhānyaubhnāduśamāna ojo'vābhinatkakubhaḥ parvatānām ||

Indra, by his strength, has agitated the exhausted firmament, as wind, by its violent (gusts, agitates) the water; exulting in his strength, he has divided the solid (clouds), and has shattered the peaks of the mountains.

अभि प्र दद्रुर्जनयो न गर्भं रथा इव प्र ययुः साकमद्रयः । अतर्पयो विसृत उब्ज ऊर्मीन्त्वं वृताँ अरिणा इन्द्र सिन्धून् ॥

abhi pra dadrurjanayo na garbhaṃ rathā iva pra yayuḥ sākamadrayaḥ | atarpayo visṛta ubja ūrmīntvaṃ vṛtā~ ariṇā indra sindhūn ||

The Maruts have hastened to you like mother to their young; like chariots they have rushed in along (with you); you, Indra, have satisfied the following streams; you have shattered the clouds; you have set free the obstructed rivers.

त्वं महीमवनिं विश्वधेनां तुर्वीतये वय्याय क्षरन्तीम् । अरमयो नमसैजदर्णः सुतरणाँ अकृणोरिन्द्र सिन्धून् ॥

tvaṃ mahīmavaniṃ viśvadhenāṃ turvītaye vayyāya kṣarantīm | aramayo namasaijadarṇaḥ sutaraṇā~ akṛṇorindra sindhūn ||

You have made the vast, all-cherishing, and exuberant earth, delighted with (abundant) food, and tremulous water, for (the sake of) Turvīti and Vayyā; you have made the rivers easy to be crosseḍ

प्राग्रुवो नभन्वो न वक्वा ध्वस्रा अपिन्वद्युवतीॠतज्ञाः । धन्वान्यज्राँ अपृणक्तृषाणाँ अधोगिन्द्रः स्तर्यो दंसुपत्नीः ॥

prāgruvo nabhanvo na vakvā dhvasrā apinvadyuvatīṝtajñāḥ | dhanvānyajrā~ apṛṇaktṛṣāṇā~ adhogindraḥ staryo daṃsupatnīḥ ||

Indra has filled the youthful rivers, the parents of plural nty, the corroders (of their banks), like armies destructive (of their foes); he has inundated the dry lands, and (satisfied) the thirsty travellers; he has milked the barren cows whom the asuras had become the lords of.

पूर्वीरुषसः शरदश्च गूर्ता वृत्रं जघन्वाँ असृजद्वि सिन्धून् । परिष्ठिता अतृणद्बद्बधानाः सीरा इन्द्रः स्रवितवे पृथिव्या ॥

pūrvīruṣasaḥ śaradaśca gūrtā vṛtraṃ jaghanvā~ asṛjadvi sindhūn | pariṣṭhitā atṛṇadbadbadhānāḥ sīrā indraḥ sravitave pṛthivyā ||

Having slain Vṛtra, he has liberated many mornings and years (that had been) swallowed up by darkness, and has set the rivers free; Indra has released the imprisoned rivers, encompassed (by the cloud), to flow upon the earth.

वम्रीभिः पुत्रमग्रुवो अदानं निवेशनाद्धरिव आ जभर्थ । व्यन्धो अख्यदहिमाददानो निर्भूदुखच्छित्समरन्त पर्व ॥

vamrībhiḥ putramagruvo adānaṃ niveśanāddhariva ā jabhartha | vyandho akhyadahimādadāno nirbhūdukhacchitsamaranta parva ||

Lord of horses, you have brought the son of Agru from his dwelling, where he was being devoured by the ants; when extricated, although blind, he distinguished the serpent; and when he came forth the joints that had been sundered in the ant-hill were restrung.

प्र ते पूर्वाणि करणानि विप्राविद्वाँ आह विदुषे करांसि । यथायथा वृष्ण्यानि स्वगूर्तापांसि राजन्नर्याविवेषीः ॥

pra te pūrvāṇi karaṇāni viprāvidvā~ āha viduṣe karāṃsi | yathāyathā vṛṣṇyāni svagūrtāpāṃsi rājannaryāviveṣīḥ ||

The sage, (Vāmadeva), knowing, royal Indra, the ancient deeds of you who are all wise, has proclaimed the actions, such as you ahve performed them, genitive rative of rain, self-evolved, and beneficial to man.

नू ष्टुत इन्द्र नू गृणान इषं जरित्रे नद्यो न पीपेः । अकारि ते हरिवो ब्रह्म नव्यं धिया स्याम रथ्यः सदासाः ॥

nū ṣṭuta indra nū gṛṇāna iṣaṃ jaritre nadyo na pīpeḥ | akāri te harivo brahma navyaṃ dhiyā syāma rathyaḥ sadāsāḥ ||

Glorified (in the past), glorified, Indra, at present, satisfy your worshipper with food, as rivers (are filled with water); lord of horses, a new hymn has been made for you; may we, possessed of chariots, be ever diligent in your praise.

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