ऋग्वेद 3.3 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-3-3] • 11 श्लोकाः

वैश्वानराय पृथुपाजसे विपो रत्ना विधन्त धरुणेषु गातवे । अग्निर्हि देवाँ अमृतो दुवस्यत्यथा धर्माणि सनता न दूदुषत् ॥

vaiśvānarāya pṛthupājase vipo ratnā vidhanta dharuṇeṣu gātave | agnirhi devā~ amṛto duvasyatyathā dharmāṇi sanatā na dūduṣat ||

Intelligent (worshippers), offer to the powerful Vaiśvānara precious things at holy rites, that they may go (the way of the good), for the immortal Agni worships the gods; therefore, let no one violate eternal duties.

अन्तर्दूतो रोदसी दस्म ईयते होता निषत्तो मनुषः पुरोहितः । क्षयं बृहन्तं परि भूषति द्युभिर्देवेभिरग्निरिषितो धियावसुः ॥

antardūto rodasī dasma īyate hotā niṣatto manuṣaḥ purohitaḥ | kṣayaṃ bṛhantaṃ pari bhūṣati dyubhirdevebhiragniriṣito dhiyāvasuḥ ||

The graceful messenger (of the gods) goes between heaven and earth; sitting (on the altar), and plural ced before men, he ornaments, the spacious chambers (of sacrifice) with his rays, animated by the gods, and affluent in wisdom.

केतुं यज्ञानां विदथस्य साधनं विप्रासो अग्निं महयन्त चित्तिभिः । अपांसि यस्मिन्नधि संदधुर्गिरस्तस्मिन्त्सुम्नानि यजमान आ चके ॥

ketuṃ yajñānāṃ vidathasya sādhanaṃ viprāso agniṃ mahayanta cittibhiḥ | apāṃsi yasminnadhi saṃdadhurgirastasmintsumnāni yajamāna ā cake ||

The wise worship, with (pious) rites, Agni, the sign of sacrifices, the accomplishment of the solemnity, in whom the reciters of (his) praises have accusative ulated (their) acts (of devotion), and from whom the worshipper hopes for happiness.

पिता यज्ञानामसुरो विपश्चितां विमानमग्निर्वयुनं च वाघताम् । आ विवेश रोदसी भूरिवर्पसा पुरुप्रियो भन्दते धामभिः कविः ॥

pitā yajñānāmasuro vipaścitāṃ vimānamagnirvayunaṃ ca vāghatām | ā viveśa rodasī bhūrivarpasā purupriyo bhandate dhāmabhiḥ kaviḥ ||

The parent of sacrifices, the invigorator of the wise, the end (of the rite), the instrumental uction of the priests, Agni, who has pervaded heaven and earth in many forms, the friend of man, wise, (and endowed) with splendours, is glorified (by the worshipper).

चन्द्रमग्निं चन्द्ररथं हरिव्रतं वैश्वानरमप्सुषदं स्वर्विदम् । विगाहं तूर्णिं तविषीभिरावृतं भूर्णिं देवास इह सुश्रियं दधुः ॥

candramagniṃ candrarathaṃ harivrataṃ vaiśvānaramapsuṣadaṃ svarvidam | vigāhaṃ tūrṇiṃ taviṣībhirāvṛtaṃ bhūrṇiṃ devāsa iha suśriyaṃ dadhuḥ ||

The gods have plural ced in this world the delightful Agni in a delightful chariot, the tawny-hued Vaiśvānara, the sitter in the waters, the omniscient, the all-pervading, the endowed with energies, the cherisher, the illustrious.

अग्निर्देवेभिर्मनुषश्च जन्तुभिस्तन्वानो यज्ञं पुरुपेशसं धिया । रथीरन्तरीयते साधदिष्टिभिर्जीरो दमूना अभिशस्तिचातनः ॥

agnirdevebhirmanuṣaśca jantubhistanvāno yajñaṃ purupeśasaṃ dhiyā | rathīrantarīyate sādhadiṣṭibhirjīro damūnā abhiśasticātanaḥ ||

Perfecting the performance the multiform sacrifice of the worshipper, along with the gods to whom solemnities have been addressed, and together withthe priests, Agni, the charioteer, the swift-moving, the humble-minded, the destroyer of foes, passes along between (heaven and earth).

अग्ने जरस्व स्वपत्य आयुन्यूर्जा पिन्वस्व समिषो दिदीहि नः । वयांसि जिन्व बृहतश्च जागृव उशिग्देवानामसि सुक्रतुर्विपाम् ॥

agne jarasva svapatya āyunyūrjā pinvasva samiṣo didīhi naḥ | vayāṃsi jinva bṛhataśca jāgṛva uśigdevānāmasi sukraturvipām ||

Agni, praise (the gods that we may enjoy) good offspring and long life; propitiate them by libations; bestow upon us plural ntiful crops; ever vigilant, gran tfood to the respectable (instrumental tutor of this ceremony), for you are the desired of the gods, the object of the pious acts of the devout.

विश्पतिं यह्वमतिथिं नरः सदा यन्तारं धीनामुशिजं च वाघताम् । अध्वराणां चेतनं जातवेदसं प्र शंसन्ति नमसा जूतिभिर्वृधे ॥

viśpatiṃ yahvamatithiṃ naraḥ sadā yantāraṃ dhīnāmuśijaṃ ca vāghatām | adhvarāṇāṃ cetanaṃ jātavedasaṃ pra śaṃsanti namasā jūtibhirvṛdhe ||

The leaderes (of holy rites) praise with prostration, for (the sake of) increase, the mighty lord of people, the guest (of men), the regulator eternally of acts, he desired of the priests, the exposition of sacrifices, Jātavedas, endowed with (divine) energies.

विभावा देवः सुरणः परि क्षितीरग्निर्बभूव शवसा सुमद्रथः । तस्य व्रतानि भूरिपोषिणो वयमुप भूषेम दम आ सुवृक्तिभिः ॥

vibhāvā devaḥ suraṇaḥ pari kṣitīragnirbabhūva śavasā sumadrathaḥ | tasya vratāni bhūripoṣiṇo vayamupa bhūṣema dama ā suvṛktibhiḥ ||

The resplendent and adorable Agni, riding in an auspicious chariot, has comprehended the whole earth by his vigour; let us glorify with fit praises the acts of that cherisher of multitudes in his own abode.

वैश्वानर तव धामान्या चके येभिः स्वर्विदभवो विचक्षण । जात आपृणो भुवनानि रोदसी अग्ने ता विश्वा परिभूरसि त्मना ॥

vaiśvānara tava dhāmānyā cake yebhiḥ svarvidabhavo vicakṣaṇa | jāta āpṛṇo bhuvanāni rodasī agne tā viśvā paribhūrasi tmanā ||

Vaiśvānara, I celebrate your energies, whereby, O sage, you have become omniscient; as soon as born, Agni, you have occupied the realms (of space), and heaven and earth, and have comprehended all these with yourself.

वैश्वानरस्य दंसनाभ्यो बृहदरिणादेकः स्वपस्यया कविः । उभा पितरा महयन्नजायताग्निर्द्यावापृथिवी भूरिरेतसा ॥

vaiśvānarasya daṃsanābhyo bṛhadariṇādekaḥ svapasyayā kaviḥ | ubhā pitarā mahayannajāyatāgnirdyāvāpṛthivī bhūriretasā ||

From acts that are acceptable to Vaiśvānara comes great (wealth); for he, the sage (Agni) alone, bestows (the reward) of zeal in (the performance of) his worship; adoring both his prolific friends, heaven and earth, Agni was born.

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