ऋग्वेद 3.2 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-3-2] • 15 श्लोकाः

वैश्वानराय धिषणामृतावृधे घृतं न पूतमग्नये जनामसि । द्विता होतारं मनुषश्च वाघतो धिया रथं न कुलिशः समृण्वति ॥

vaiśvānarāya dhiṣaṇāmṛtāvṛdhe ghṛtaṃ na pūtamagnaye janāmasi | dvitā hotāraṃ manuṣaśca vāghato dhiyā rathaṃ na kuliśaḥ samṛṇvati ||

We offer to Agni, who is Vaiśvānara, the augmenter of water, praise (as bland) as pure clarified butter; and the priests and the worshipper incite by their (pious) rites the invoker of the gods to his two-fold function, as a wheelwright fabricates a caṛ

स रोचयज्जनुषा रोदसी उभे स मात्रोरभवत्पुत्र ईड्यः । हव्यवाऴग्निरजरश्चनोहितो दूऴभो विशामतिथिर्विभावसुः ॥

sa rocayajjanuṣā rodasī ubhe sa mātrorabhavatputra īḍyaḥ | havyavāḻagnirajaraścanohito dūḻabho viśāmatithirvibhāvasuḥ ||

By his birth he lighted up both heaven and earth; he was the praiseworthy son of his parents; the undecaying Agni, the bearer of oblations, the giver of food, the guest of men, the affluent in radiance.

क्रत्वा दक्षस्य तरुषो विधर्मणि देवासो अग्निं जनयन्त चित्तिभिः । रुरुचानं भानुना ज्योतिषा महामत्यं न वाजं सनिष्यन्नुप ब्रुवे ॥

kratvā dakṣasya taruṣo vidharmaṇi devāso agniṃ janayanta cittibhiḥ | rurucānaṃ bhānunā jyotiṣā mahāmatyaṃ na vājaṃ saniṣyannupa bruve ||

The gods (endowed) with intelligence, gave birth to Agni in the multiform rite by the exertion of preserving strength; desirous of food, I eulogise the great Agni, bright with solar effulgence, and (vigorous) as a horse.

आ मन्द्रस्य सनिष्यन्तो वरेण्यं वृणीमहे अह्रयं वाजमृग्मियम् । रातिं भृगूणामुशिजं कविक्रतुमग्निं राजन्तं दिव्येन शोचिषा ॥

ā mandrasya saniṣyanto vareṇyaṃ vṛṇīmahe ahrayaṃ vājamṛgmiyam | rātiṃ bhṛgūṇāmuśijaṃ kavikratumagniṃ rājantaṃ divyena śociṣā ||

Desiring excellent food, inflicting no disgrace, we solicit the boon of the adorable (Vaiśvānara) from Agni, the benefactor of the Bhṛgus, the object of our desires, who is acquainted with past acts, and shines with celestial splendour.

अग्निं सुम्नाय दधिरे पुरो जना वाजश्रवसमिह वृक्तबर्हिषः । यतस्रुचः सुरुचं विश्वदेव्यं रुद्रं यज्ञानां साधदिष्टिमपसाम् ॥

agniṃ sumnāya dadhire puro janā vājaśravasamiha vṛktabarhiṣaḥ | yatasrucaḥ surucaṃ viśvadevyaṃ rudraṃ yajñānāṃ sādhadiṣṭimapasām ||

Men with strewn holy grass, and uplifted ladles, plural ce before them this solemnity for the sake of obtaining happiness, Agni, the bestower of food, the resplendent, the benefactor of all the gods, the remover of sorrow, the perfecter of the (holy) acts of the sacrificer.

पावकशोचे तव हि क्षयं परि होतर्यज्ञेषु वृक्तबर्हिषो नरः । अग्ने दुव इच्छमानास आप्यमुपासते द्रविणं धेहि तेभ्यः ॥

pāvakaśoce tava hi kṣayaṃ pari hotaryajñeṣu vṛktabarhiṣo naraḥ | agne duva icchamānāsa āpyamupāsate draviṇaṃ dhehi tebhyaḥ ||

Agni, of purifying lustre, invoker of the gods, men desirous of worshipping (you), having strewn the sacred grass, repair to your appropriate abode at sacrifices; bestow upon them wealth.

आ रोदसी अपृणदा स्वर्महज्जातं यदेनमपसो अधारयन् । सो अध्वराय परि णीयते कविरत्यो न वाजसातये चनोहितः ॥

ā rodasī apṛṇadā svarmahajjātaṃ yadenamapaso adhārayan | so adhvarāya pari ṇīyate kaviratyo na vājasātaye canohitaḥ ||

He has filled both heaven and earth and the spacious firmament, he whom the performers of (sacred) rites have laid hold of as soon as born; he, the sage, the giver of food, is brought like a horse to the sacrificer, for (the sake of) obtaining food.

नमस्यत हव्यदातिं स्वध्वरं दुवस्यत दम्यं जातवेदसम् । रथीॠतस्य बृहतो विचर्षणिरग्निर्देवानामभवत्पुरोहितः ॥

namasyata havyadātiṃ svadhvaraṃ duvasyata damyaṃ jātavedasam | rathīṝtasya bṛhato vicarṣaṇiragnirdevānāmabhavatpurohitaḥ ||

Reverence the bearer of oblations (to the gods), him whose sacrifice is acceptable; worship him by whom all that exists is known, who is friendly to our dwellings; for Agni is the conductor of the great sacrifice, the beholder of all, who has been plural ced in front of the gods.

तिस्रो यह्वस्य समिधः परिज्मनोऽग्नेरपुनन्नुशिजो अमृत्यवः । तासामेकामदधुर्मर्त्ये भुजमु लोकमु द्वे उप जामिमीयतुः ॥

tisro yahvasya samidhaḥ parijmano'gnerapunannuśijo amṛtyavaḥ | tāsāmekāmadadhurmartye bhujamu lokamu dve upa jāmimīyatuḥ ||

The immortals, desirous (of his presence), sanctified the three radiances of the great circumambient Agni; one of them they have plural ced in the world of mortals as the nourisher (of all); the other two have gone to the neighbouring sphere.

विशां कविं विश्पतिं मानुषीरिषः सं सीमकृण्वन्त्स्वधितिं न तेजसे । स उद्वतो निवतो याति वेविषत्स गर्भमेषु भुवनेषु दीधरत् ॥

viśāṃ kaviṃ viśpatiṃ mānuṣīriṣaḥ saṃ sīmakṛṇvantsvadhitiṃ na tejase | sa udvato nivato yāti veviṣatsa garbhameṣu bhuvaneṣu dīdharat ||

Human beings, wishing for wealth, give brightnesss, (by their praises), to the lord of men, the wise (Agni), as they add lustre, (by polishing), to an axe; spreading everywhere, he goes alike through high and low plural ces, and has taken an embryo (condition) in these regions.

स जिन्वते जठरेषु प्रजज्ञिवान्वृषा चित्रेषु नानदन्न सिंहः । वैश्वानरः पृथुपाजा अमर्त्यो वसु रत्ना दयमानो वि दाशुषे ॥

sa jinvate jaṭhareṣu prajajñivānvṛṣā citreṣu nānadanna siṃhaḥ | vaiśvānaraḥ pṛthupājā amartyo vasu ratnā dayamāno vi dāśuṣe ||

The showerer (of benefits), genitive rated in (many) receptacles, flourishes, roaring in various (plural ces) like a lion; Vaiśvānara, the resplendent, the immortal, giving precious treasure to the donor (of the oblation).

वैश्वानरः प्रत्नथा नाकमारुहद्दिवस्पृष्ठं भन्दमानः सुमन्मभिः । स पूर्ववज्जनयञ्जन्तवे धनं समानमज्मं पर्येति जागृविः ॥

vaiśvānaraḥ pratnathā nākamāruhaddivaspṛṣṭhaṃ bhandamānaḥ sumanmabhiḥ | sa pūrvavajjanayañjantave dhanaṃ samānamajmaṃ paryeti jāgṛviḥ ||

Glorified by his adorers, Vaiśvānara of old ascended to the heaven that is above the firmament bestowing wealth upon his (present) worshipper, as he did in former times; he travels, ever vigilant, the common path (of the gods).

ऋतावानं यज्ञियं विप्रमुक्थ्यमा यं दधे मातरिश्वा दिवि क्षयम् । तं चित्रयामं हरिकेशमीमहे सुदीतिमग्निं सुविताय नव्यसे ॥

ṛtāvānaṃ yajñiyaṃ vipramukthyamā yaṃ dadhe mātariśvā divi kṣayam | taṃ citrayāmaṃ harikeśamīmahe sudītimagniṃ suvitāya navyase ||

We implore for present riches, the many-moving tawny-rayed, resplendent Agni, whom mighty venerable, wise, adorable, and dwelling in the sky, the wind (brought down) and deposited (upon the earth).

शुचिं न यामन्निषिरं स्वर्दृशं केतुं दिवो रोचनस्थामुषर्बुधम् । अग्निं मूर्धानं दिवो अप्रतिष्कुतं तमीमहे नमसा वाजिनं बृहत् ॥

śuciṃ na yāmanniṣiraṃ svardṛśaṃ ketuṃ divo rocanasthāmuṣarbudham | agniṃ mūrdhānaṃ divo apratiṣkutaṃ tamīmahe namasā vājinaṃ bṛhat ||

We implore with prayer the mighty Agni, the giver of food, the unrefusing, (seated on) the front of heaven; the radiant in the sacrifice, him who is to be sought (for by all), the beholder of all, the emblem of heaven, the dweller in light, who is to be awakened at dawn.

मन्द्रं होतारं शुचिमद्वयाविनं दमूनसमुक्थ्यं विश्वचर्षणिम् । रथं न चित्रं वपुषाय दर्शतं मनुर्हितं सदमिद्राय ईमहे ॥

mandraṃ hotāraṃ śucimadvayāvinaṃ damūnasamukthyaṃ viśvacarṣaṇim | rathaṃ na citraṃ vapuṣāya darśataṃ manurhitaṃ sadamidrāya īmahe ||

We solicit wealth of the adorable (Agni), the invoker of the gods, the pure, the single-minded, the munificent, the commendable, the beholder of all, who is many-coloured like a chariot, elegant in form, and always friendly to mankind.

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