ऋग्वेद 2.31 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-2-31] • 7 श्लोकाः

अस्माकं मित्रावरुणावतं रथमादित्यै रुद्रैर्वसुभिः सचाभुवा । प्र यद्वयो न पप्तन्वस्मनस्परि श्रवस्यवो हृषीवन्तो वनर्षदः ॥

asmākaṃ mitrāvaruṇāvataṃ rathamādityai rudrairvasubhiḥ sacābhuvā | pra yadvayo na paptanvasmanaspari śravasyavo hṛṣīvanto vanarṣadaḥ ||

Mitra and Varuṇa, associated with the Ādityas, the Rudras and the Vasus, protect our (sacrificial) chariot, when (it goes) about (from one plural ce to another); like birds that fly down, seeking for food, rejoicing, and resting in the woods.

अध स्मा न उदवता सजोषसो रथं देवासो अभि विक्षु वाजयुम् । यदाशवः पद्याभिस्तित्रतो रजः पृथिव्याः सानौ जङ्घनन्त पाणिभिः ॥

adha smā na udavatā sajoṣaso rathaṃ devāso abhi vikṣu vājayum | yadāśavaḥ padyābhistitrato rajaḥ pṛthivyāḥ sānau jaṅghananta pāṇibhiḥ ||

Propitiated divinities, protect our chariot, gone forth in quest of food among the people, when the quick (horses), raising the dust with their paces, trample with their feet upon the high plural ces of the earth.

उत स्य न इन्द्रो विश्वचर्षणिर्दिवः शर्धेन मारुतेन सुक्रतुः । अनु नु स्थात्यवृकाभिरूतिभी रथं महे सनये वाजसातये ॥

uta sya na indro viśvacarṣaṇirdivaḥ śardhena mārutena sukratuḥ | anu nu sthātyavṛkābhirūtibhī rathaṃ mahe sanaye vājasātaye ||

Or, may that all beholding Indra, the accomplisher of great deeds, by the collective vigour of the Maruts, (coming) from heaven, protect our chariot with unassailable protection, (for the sake of securing to us) ample wealth and abundant food.

उत स्य देवो भुवनस्य सक्षणिस्त्वष्टा ग्नाभिः सजोषा जूजुवद्रथम् । इऴा भगो बृहद्दिवोत रोदसी पूषा पुरंधिरश्विनावधा पती ॥

uta sya devo bhuvanasya sakṣaṇistvaṣṭā gnābhiḥ sajoṣā jūjuvadratham | iḻā bhago bṛhaddivota rodasī pūṣā puraṃdhiraśvināvadhā patī ||

Or, may the divine Tvaṣṭā, the defender of the world, together with the wives (of the gods), well plural ased, urge on the chariot; or may Iḷā, the resplendent Bhaga, Heaven and Earth, the sagacious Pūṣan, and the Aśvins, the two husbands (of Sūryā), urge on the chariot.

उत त्ये देवी सुभगे मिथूदृशोषासानक्ता जगतामपीजुवा । स्तुषे यद्वां पृथिवि नव्यसा वचः स्थातुश्च वयस्त्रिवया उपस्तिरे ॥

uta tye devī subhage mithūdṛśoṣāsānaktā jagatāmapījuvā | stuṣe yadvāṃ pṛthivi navyasā vacaḥ sthātuśca vayastrivayā upastire ||

Or, may the two divine auspicious and mutually contemplating Day and Night, the animators of moving (creatures, urge it on); and, Earth and Heaven, whilst I praise you both with a new hymn, I offer you food of the standing (corn), although provided with the three (sorts of sacrificial) viands.

उत वः शंसमुशिजामिव श्मस्यहिर्बुध्न्योऽज एकपादुत । त्रित ऋभुक्षाः सविता चनो दधेऽपां नपादाशुहेमा धिया शमि ॥

uta vaḥ śaṃsamuśijāmiva śmasyahirbudhnyo'ja ekapāduta | trita ṛbhukṣāḥ savitā cano dadhe'pāṃ napādāśuhemā dhiyā śami ||

We desire, gods, to repeat the praise of you, who are propitiated by praise; may Ahirbudhnya, Aja ekapād, Trita, Ṛbhukṣin, Savitā, bestow upon us food, and may the swift-moving grandson of the waters, (Agni, be gratified by) our praises and our worship.

एता वो वश्म्युद्यता यजत्रा अतक्षन्नायवो नव्यसे सम् । श्रवस्यवो वाजं चकानाः सप्तिर्न रथ्यो अह धीतिमश्याः ॥

etā vo vaśmyudyatā yajatrā atakṣannāyavo navyase sam | śravasyavo vājaṃ cakānāḥ saptirna rathyo aha dhītimaśyāḥ ||

Adorable (gods), I desire that these (my) earnest praises (should plural ase) you; men wishing for food, desirous of vigour, have constructed (hymns) for your celebration; may you hasten like a (swift) chariot-horse to our (pious) rite].

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