ऋग्वेद 2.27 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-2-27] • 17 श्लोकाः

इमा गिर आदित्येभ्यो घृतस्नूः सनाद्राजभ्यो जुह्वा जुहोमि । शृणोतु मित्रो अर्यमा भगो नस्तुविजातो वरुणो दक्षो अंशः ॥

imā gira ādityebhyo ghṛtasnūḥ sanādrājabhyo juhvā juhomi | śṛṇotu mitro aryamā bhago nastuvijāto varuṇo dakṣo aṃśaḥ ||

I present continually, with the ladle (of speech), these oblation-dropping hymns to the royal Ādityas; may Mitra, Aryaman, Bhaga, the multi-present Varuṇa, the powerful Aṃśa, hear us.

इमं स्तोमं सक्रतवो मे अद्य मित्रो अर्यमा वरुणो जुषन्त । आदित्यासः शुचयो धारपूता अवृजिना अनवद्या अरिष्टाः ॥

imaṃ stomaṃ sakratavo me adya mitro aryamā varuṇo juṣanta | ādityāsaḥ śucayo dhārapūtā avṛjinā anavadyā ariṣṭāḥ ||

May those of equal exploits, Mitra, Aryaman, Varuṇa, be plural ased today by this my praise; they who are Ādityas, luminous, purified by showers, who abandon none (that worship them), who are irreproachable unassailable.

त आदित्यास उरवो गभीरा अदब्धासो दिप्सन्तो भूर्यक्षाः । अन्तः पश्यन्ति वृजिनोत साधु सर्वं राजभ्यः परमा चिदन्ति ॥

ta ādityāsa uravo gabhīrā adabdhāso dipsanto bhūryakṣāḥ | antaḥ paśyanti vṛjinota sādhu sarvaṃ rājabhyaḥ paramā cidanti ||

Those Ādityas, mighty, profound, unsubdued, subduing, many-eyed, behold the innermost (thoughts of men), whether wicked or virtuous, whether far from or nigh to those royal (deities).

धारयन्त आदित्यासो जगत्स्था देवा विश्वस्य भुवनस्य गोपाः । दीर्घाधियो रक्षमाणा असुर्यमृतावानश्चयमाना ऋणानि ॥

dhārayanta ādityāso jagatsthā devā viśvasya bhuvanasya gopāḥ | dīrghādhiyo rakṣamāṇā asuryamṛtāvānaścayamānā ṛṇāni ||

The divine Ādityas are the upholders (of all things), moveable or immoveable; the protectors of the universe; the provident in acts; the collectors of rain; the possessors of veracity; the acquitters of our debts.

विद्यामादित्या अवसो वो अस्य यदर्यमन्भय आ चिन्मयोभु । युष्माकं मित्रावरुणा प्रणीतौ परि श्वभ्रेव दुरितानि वृज्याम् ॥

vidyāmādityā avaso vo asya yadaryamanbhaya ā cinmayobhu | yuṣmākaṃ mitrāvaruṇā praṇītau pari śvabhreva duritāni vṛjyām ||

May I be conscious, Ādityas, of this your protection, the cause of happiness (and security) in danger; Aryaman, Mitra and Varuṇa, may I, through your guidance, escape the sins which are like pitfalls (in my path).

सुगो हि वो अर्यमन्मित्र पन्था अनृक्षरो वरुण साधुरस्ति । तेनादित्या अधि वोचता नो यच्छता नो दुष्परिहन्तु शर्म ॥

sugo hi vo aryamanmitra panthā anṛkṣaro varuṇa sādhurasti | tenādityā adhi vocatā no yacchatā no duṣparihantu śarma ||

Aryaman, Mitra and Varuṇa, easy is the path (you show us), and free from thorns, and plural asant; therefore, Ādityas (lead us) by (it); speak to us favourably, and grant us happiness difficult to be disturbed.

पिपर्तु नो अदिती राजपुत्राति द्वेषांस्यर्यमा सुगेभिः । बृहन्मित्रस्य वरुणस्य शर्मोप स्याम पुरुवीरा अरिष्टाः ॥

pipartu no aditī rājaputrāti dveṣāṃsyaryamā sugebhiḥ | bṛhanmitrasya varuṇasya śarmopa syāma puruvīrā ariṣṭāḥ ||

May Aditi, the mother of royal song, plural ce us beyond the malice (of our enemies); may Aryaman lead us by easy paths, and may we, blessed with many descendants, and safe from harm, attain the great happiness of Mitra and Varuṇa.

तिस्रो भूमीर्धारयन्त्रीँरुत द्यून्त्रीणि व्रता विदथे अन्तरेषाम् । ऋतेनादित्या महि वो महित्वं तदर्यमन्वरुण मित्र चारु ॥

tisro bhūmīrdhārayantrī~ruta dyūntrīṇi vratā vidathe antareṣām | ṛtenādityā mahi vo mahitvaṃ tadaryamanvaruṇa mitra cāru ||

They uphold the three worlds, the three heavens, and in their sacrifices three ceremonies (are comprised); by truth, Ādityas, has your great might (been produced), such as is most excellent; Aryaman, Mitra and Varuṇa. (They uphold the three worlds: tisro bhumir dhārayan: bhūmi = loka, world, or sphere; earth, firmament, and heaven which the Ādityas support by supplying them with rain; the three heavens: trīḥ dyūn, the three luminous objects, dīptan; the three lokas above the sky: mahar, jana, satya; or the three luminous deities: agni, vāyu and sūrya; three ceremonies: trīṇi vratā vidathe antar eṣām = lit. the three ceremonies in the sacrifice, in the midst of them; the three daily ceremonials are essentially one worship of the Ādityas; alternative meaning:in the midst of those worlds, there are three acts intended especially as the acts of the Ādityas, the absorption, retention, and redistribution of dew on rain].

त्री रोचना दिव्या धारयन्त हिरण्ययाः शुचयो धारपूताः । अस्वप्नजो अनिमिषा अदब्धा उरुशंसा ऋजवे मर्त्याय ॥

trī rocanā divyā dhārayanta hiraṇyayāḥ śucayo dhārapūtāḥ | asvapnajo animiṣā adabdhā uruśaṃsā ṛjave martyāya ||

The Ādityas, decorated with golden ornaments, brilliant, purified by showers, who never slumber, nor close their eyelids, who are unassailable, and praised by many, uphold the three bright heavenly regions for the sake of the upright man.

त्वं विश्वेषां वरुणासि राजा ये च देवा असुर ये च मर्ताः । शतं नो रास्व शरदो विचक्षेऽश्यामायूंषि सुधितानि पूर्वा ॥

tvaṃ viśveṣāṃ varuṇāsi rājā ye ca devā asura ye ca martāḥ | śataṃ no rāsva śarado vicakṣe'śyāmāyūṃṣi sudhitāni pūrvā ||

Varuṇa, destroyer of foes, you are the sovereign over all, whether they be gods or mortals; grant to us to behold a hundred years, and that we may enjoy lives such as were enjoyed by ancient (sages).

न दक्षिणा वि चिकिते न सव्या न प्राचीनमादित्या नोत पश्चा । पाक्या चिद्वसवो धीर्या चिद्युष्मानीतो अभयं ज्योतिरश्याम् ॥

na dakṣiṇā vi cikite na savyā na prācīnamādityā nota paścā | pākyā cidvasavo dhīryā cidyuṣmānīto abhayaṃ jyotiraśyām ||

Neither is the right hand known to us, Ādityas, nor is the left; neither is that which is in front, nor that which is behind, (discerned by me); givers of dwellings, may I, who an immature (in knowledge), and timid (in spirit), obtain, when guided by you, the light that is free from fear.

यो राजभ्य ऋतनिभ्यो ददाश यं वर्धयन्ति पुष्टयश्च नित्याः । स रेवान्याति प्रथमो रथेन वसुदावा विदथेषु प्रशस्तः ॥

yo rājabhya ṛtanibhyo dadāśa yaṃ vardhayanti puṣṭayaśca nityāḥ | sa revānyāti prathamo rathena vasudāvā vidatheṣu praśastaḥ ||

He who presents offerings to the royal and true (Ādityas); he whom their constant favours exalt; he proceeds, wealthy, renowned, munificent, and honoured, to sacrifices, in his chariot.

शुचिरपः सूयवसा अदब्ध उप क्षेति वृद्धवयाः सुवीरः । नकिष्टं घ्नन्त्यन्तितो न दूराद्य आदित्यानां भवति प्रणीतौ ॥

śucirapaḥ sūyavasā adabdha upa kṣeti vṛddhavayāḥ suvīraḥ | nakiṣṭaṃ ghnantyantito na dūrādya ādityānāṃ bhavati praṇītau ||

Pure, unmolested, possessing (abundant) food and virtuous descendants, he dwells amidst fertilizing waters; no one, whether nigh or afar, harms him who is (safe) in the good guidance of the Ādityas.

अदिते मित्र वरुणोत मृऴ यद्वो वयं चकृमा कच्चिदागः । उर्वश्यामभयं ज्योतिरिन्द्र मा नो दीर्घा अभि नशन्तमिस्राः ॥

adite mitra varuṇota mṛḻa yadvo vayaṃ cakṛmā kaccidāgaḥ | urvaśyāmabhayaṃ jyotirindra mā no dīrghā abhi naśantamisrāḥ ||

Aditi, Mitra, Varuṇa, have pity upon us, even though we may have committed some offence against you; may I obtain, Indra, that great light which is free from peril; let not the protracted glooms (of night) envelop us.

उभे अस्मै पीपयतः समीची दिवो वृष्टिं सुभगो नाम पुष्यन् । उभा क्षयावाजयन्याति पृत्सूभावर्धौ भवतः साधू अस्मै ॥

ubhe asmai pīpayataḥ samīcī divo vṛṣṭiṃ subhago nāma puṣyan | ubhā kṣayāvājayanyāti pṛtsūbhāvardhau bhavataḥ sādhū asmai ||

Both (heaven and earth) combined, cherish him (whom the Ādityas protect); verily prosperous, he thrives, with the rain of heaven; victorious in battles, (he defends) both his own dwelling (and assails) that of his foe; to him both portions (of creation) are propitious.

या वो माया अभिद्रुहे यजत्राः पाशा आदित्या रिपवे विचृत्ताः । अश्वीव ताँ अति येषं रथेनारिष्टा उरावा शर्मन्त्स्याम ॥

yā vo māyā abhidruhe yajatrāḥ pāśā ādityā ripave vicṛttāḥ | aśvīva tā~ ati yeṣaṃ rathenāriṣṭā urāvā śarmantsyāma ||

Adorable Ādityas, may I pass (safe) in your car from the illusions which (you devise) for the malignant, the snares which are spread for your foes, (in like manner) as a horseman (passes over a road); and thus may we abide secure in infinite felicity.

माहं मघोनो वरुण प्रियस्य भूरिदाव्न आ विदं शूनमापेः । मा रायो राजन्त्सुयमादव स्थां बृहद्वदेम विदथे सुवीराः ॥

māhaṃ maghono varuṇa priyasya bhūridāvna ā vidaṃ śūnamāpeḥ | mā rāyo rājantsuyamādava sthāṃ bṛhadvadema vidathe suvīrāḥ ||

May I never (have to) represent, Varuṇa, the destittution of a (once) opulent, dear, and munificent kinsman; may I never, royal Varuṇa, be devoid of well-regulated riches; (and) may we, blessed with excellent descendants, worthily glorify you at this sacrifice.

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