ऋग्वेद 10.121 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-10-121] • 10 श्लोकाः

हिरण्यगर्भः समवर्तताग्रे भूतस्य जातः पतिरेक आसीत् । स दाधार पृथिवीं द्यामुतेमां कस्मै देवाय हविषा विधेम ॥

hiraṇyagarbhaḥ samavartatāgre bhūtasya jātaḥ patireka āsīt | sa dādhāra pṛthivīṃ dyāmutemāṃ kasmai devāya haviṣā vidhema ||

Hiraṇyagarbha was present at the beginning; when born, he was the sole lord of created beings; heupheld this earth and heaven-- let us offer worship with an oblation to the divine Ka.

य आत्मदा बलदा यस्य विश्व उपासते प्रशिषं यस्य देवाः । यस्य छायामृतं यस्य मृत्युः कस्मै देवाय हविषा विधेम ॥

ya ātmadā baladā yasya viśva upāsate praśiṣaṃ yasya devāḥ | yasya chāyāmṛtaṃ yasya mṛtyuḥ kasmai devāya haviṣā vidhema ||

(To him) who is the giver of soul, the giver of strength, whose commands all (beings), even the godsobey, whose shadow is immortality, whose (shadow) is death-- let us offer worship with an oblation to the divineKa.

यः प्राणतो निमिषतो महित्वैक इद्राजा जगतो बभूव । य ईशे अस्य द्विपदश्चतुष्पदः कस्मै देवाय हविषा विधेम ॥

yaḥ prāṇato nimiṣato mahitvaika idrājā jagato babhūva | ya īśe asya dvipadaścatuṣpadaḥ kasmai devāya haviṣā vidhema ||

(To him) who, by his greatness, has verily become the sole king of the breathing and seeing world,who rules over this aggregate of two-footed and four- footed beings -- let us offer worship with an oblation to thedivine Ka.

यस्येमे हिमवन्तो महित्वा यस्य समुद्रं रसया सहाहुः । यस्येमाः प्रदिशो यस्य बाहू कस्मै देवाय हविषा विधेम ॥

yasyeme himavanto mahitvā yasya samudraṃ rasayā sahāhuḥ | yasyemāḥ pradiśo yasya bāhū kasmai devāya haviṣā vidhema ||

Through whose greatness these snow-clad (mountains exist), whose property men call the ocean withthe rivers, whose are these quarters of space, who are the two arms -- let us offer worship with an oblation to thedivine Ka.

येन द्यौरुग्रा पृथिवी च दृऴ्हा येन स्व स्तभितं येन नाकः । यो अन्तरिक्षे रजसो विमानः कस्मै देवाय हविषा विधेम ॥

yena dyaurugrā pṛthivī ca dṛḻhā yena sva stabhitaṃ yena nākaḥ | yo antarikṣe rajaso vimānaḥ kasmai devāya haviṣā vidhema ||

By whom the sky was made profound and the earth solid, by whom heaven and the solar sphere werefixed, who was the measure of the water in the firmament -- let us offer worship with an oblation to the divine Ka.

यं क्रन्दसी अवसा तस्तभाने अभ्यैक्षेतां मनसा रेजमाने । यत्राधि सूर उदितो विभाति कस्मै देवाय हविषा विधेम ॥

yaṃ krandasī avasā tastabhāne abhyaikṣetāṃ manasā rejamāne | yatrādhi sūra udito vibhāti kasmai devāya haviṣā vidhema ||

Whom heaven and earth established by his protection, and shining brightly, regarded with their mind,in whom the risen sun shines forth -- let us offer worship with an oblation to the divine Ka.

आपो ह यद्बृहतीर्विश्वमायन्गर्भं दधाना जनयन्तीरग्निम् । ततो देवानां समवर्ततासुरेकः कस्मै देवाय हविषा विधेम ॥

āpo ha yadbṛhatīrviśvamāyangarbhaṃ dadhānā janayantīragnim | tato devānāṃ samavartatāsurekaḥ kasmai devāya haviṣā vidhema ||

When the vast waters overspread the universe containing the germ and giving birth to Agni, then wasproduced the one breath of the gods -- let us offer worship with an oblation to the divine Ka.

यश्चिदापो महिना पर्यपश्यद्दक्षं दधाना जनयन्तीर्यज्ञम् । यो देवेष्वधि देव एक आसीत्कस्मै देवाय हविषा विधेम ॥

yaścidāpo mahinā paryapaśyaddakṣaṃ dadhānā janayantīryajñam | yo deveṣvadhi deva eka āsītkasmai devāya haviṣā vidhema ||

He who by his might beheld the waters all around containing the creative power and giving birth tosacrifice, he who among the gods was the one supreme god -- let us offer worship with an oblation to the divineKa.

मा नो हिंसीज्जनिता यः पृथिव्या यो वा दिवं सत्यधर्मा जजान । यश्चापश्चन्द्रा बृहतीर्जजान कस्मै देवाय हविषा विधेम ॥

mā no hiṃsījjanitā yaḥ pṛthivyā yo vā divaṃ satyadharmā jajāna | yaścāpaścandrā bṛhatīrjajāna kasmai devāya haviṣā vidhema ||

May he do us no harm who is the parent of the earth, or who the unerring support (of the world) begatthe heaven, and who genitive rated the vast and delightful waters -- let us offer worship with an oblation to the divineKa.

प्रजापते न त्वदेतान्यन्यो विश्वा जातानि परि ता बभूव । यत्कामास्ते जुहुमस्तन्नो अस्तु वयं स्याम पतयो रयीणाम् ॥

prajāpate na tvadetānyanyo viśvā jātāni pari tā babhūva | yatkāmāste juhumastanno astu vayaṃ syāma patayo rayīṇām ||

No other than you, Prajāpati, has given existence to all these beings; may that object of our desiresfor which we sacrifice to you be ours, may we be the possessors of riches.

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