ऋग्वेद 10.115 (श्लोक 5) - Project अर्थ (Artha)

ऋग्वेद

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←सूक्त 115→

[rv-10-115] • 9 श्लोकाः

चित्र इच्छिशोस्तरुणस्य वक्षथो न यो मातरावप्येति धातवे । अनूधा यदि जीजनदधा च नु ववक्ष सद्यो महि दूत्यं चरन् ॥

citra icchiśostaruṇasya vakṣatho na yo mātarāvapyeti dhātave | anūdhā yadi jījanadadhā ca nu vavakṣa sadyo mahi dūtyaṃ caran ||

Wonderful is the conveyance of (the oblation by) the tender infant, who does not come to his parentsto drink, although the udderless (world) gave him birth; he immediately bears (the oblation to the gods) fulfillingthe important office of their messenger.

अग्निर्ह नाम धायि दन्नपस्तमः सं यो वना युवते भस्मना दता । अभिप्रमुरा जुह्वा स्वध्वर इनो न प्रोथमानो यवसे वृषा ॥

agnirha nāma dhāyi dannapastamaḥ saṃ yo vanā yuvate bhasmanā datā | abhipramurā juhvā svadhvara ino na prothamāno yavase vṛṣā ||

The most active Agni, the giver of wealth, is nourished with ghī (by the worshippers), he who withflaming tooth devours the forests; devoutly worshipped with the uplifted goblet (he is, nourished) like a lordlywell-fed bull amidst (fresh) pasture.

तं वो विं न द्रुषदं देवमन्धस इन्दुं प्रोथन्तं प्रवपन्तमर्णवम् । आसा वह्निं न शोचिषा विरप्शिनं महिव्रतं न सरजन्तमध्वनः ॥

taṃ vo viṃ na druṣadaṃ devamandhasa induṃ prothantaṃ pravapantamarṇavam | āsā vahniṃ na śociṣā virapśinaṃ mahivrataṃ na sarajantamadhvanaḥ ||

(Glorify) him, (worshippers), the divine, like a bird seated upon a tree, demanding sacrificial food,clamorous, wood-consuming, water-shedding, like one bearing (the oblation) in his mouth, mighty with radiance,simultaneously illuminating the paths, like the great functionary (the sun).

वि यस्य ते ज्रयसानस्याजर धक्षोर्न वाताः परि सन्त्यच्युताः । आ रण्वासो युयुधयो न सत्वनं त्रितं नशन्त प्र शिषन्त इष्टये ॥

vi yasya te jrayasānasyājara dhakṣorna vātāḥ pari santyacyutāḥ | ā raṇvāso yuyudhayo na satvanaṃ tritaṃ naśanta pra śiṣanta iṣṭaye ||

O imperishable Agni, the invincible winds spread around you (who are) rapid in movement, anddesirous of consuming (the forest), like combatants( the priests) calling aloud, anxious to bestow (the oblation),glorify you, the mighty, stationed in the three (altars).

स इदग्निः कण्वतमः कण्वसखार्यः परस्यान्तरस्य तरुषः । अग्निः पातु गृणतो अग्निः सूरीनग्निर्ददातु तेषामवो नः ॥

sa idagniḥ kaṇvatamaḥ kaṇvasakhāryaḥ parasyāntarasya taruṣaḥ | agniḥ pātu gṛṇato agniḥ sūrīnagnirdadātu teṣāmavo naḥ ||

Agni, the most earnest of eulogists, the friend of those who praise the lord, the destroyer of enemies,whether far off or near, may Agni protect those who adore him, may Agni (protect) those who offer oblation, mayAgni give to us who are both these protection.

वाजिन्तमाय सह्यसे सुपित्र्य तृषु च्यवानो अनु जातवेदसे । अनुद्रे चिद्यो धृषता वरं सते महिन्तमाय धन्वनेदविष्यते ॥

vājintamāya sahyase supitrya tṛṣu cyavāno anu jātavedase | anudre cidyo dhṛṣatā varaṃ sate mahintamāya dhanvanedaviṣyate ||

O Agni, who has fair ancestors, (I have) arrived quickly to (praise) you, the most bountiful bestower offood, the overcomer (of foes), the Jātavedas, (I who offer) the best to you, the most mighty being, the protectorin calamity, with your capable (bow).

एवाग्निर्मर्तैः सह सूरिभिर्वसुः ष्टवे सहसः सूनरो नृभिः । मित्रासो न ये सुधिता ऋतायवो द्यावो न द्युम्नैरभि सन्ति मानुषान् ॥

evāgnirmartaiḥ saha sūribhirvasuḥ ṣṭave sahasaḥ sūnaro nṛbhiḥ | mitrāso na ye sudhitā ṛtāyavo dyāvo na dyumnairabhi santi mānuṣān ||

In this manner, Agni, the son of strength, is glorified by (us his) worshippers, together with piousmortals, for the sake of wealth-- (his worshippers) who, like delighted friends, desiring the sacrifice, like shining(ones), overcome (hostile) men through his might.

ऊर्जो नपात्सहसावन्निति त्वोपस्तुतस्य वन्दते वृषा वाक् । त्वां स्तोषाम त्वया सुवीरा द्राघीय आयुः प्रतरं दधानाः ॥

ūrjo napātsahasāvanniti tvopastutasya vandate vṛṣā vāk | tvāṃ stoṣāma tvayā suvīrā drāghīya āyuḥ prataraṃ dadhānāḥ ||

"Offspring of food! vigorous (Agni)", thus the praise of Upastuta, showering forth oblations, glorifiesyou. "Let us praise you; through you let us obtain excellent male progeny, enjoying long protracted life". them and the pious, worshippers. With uplifted faces, calling out vaṣaṭ! vaṣaṭ! they reached you; with upliftedfaces they reached you, calling out namas! namas!

इति त्वाग्ने वृष्टिहव्यस्य पुत्रा उपस्तुतास ऋषयोऽवोचन् । ताँश्च पाहि गृणतश्च सूरीन्वषड्वषऴित्यूर्ध्वासो अनक्षन्नमो नम इत्यूर्ध्वासो अनक्षन् ॥

iti tvāgne vṛṣṭihavyasya putrā upastutāsa ṛṣayo'vocan | tā~śca pāhi gṛṇataśca sūrīnvaṣaḍvaṣaḻityūrdhvāso anakṣannamo nama ityūrdhvāso anakṣan ||

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