ऋग्वेद 10.116 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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←सूक्त 116→

[rv-10-116] • 9 श्लोकाः

पिबा सोमं महत इन्द्रियाय पिबा वृत्राय हन्तवे शविष्ठ । पिब राये शवसे हूयमानः पिब मध्वस्तृपदिन्द्रा वृषस्व ॥

pibā somaṃ mahata indriyāya pibā vṛtrāya hantave śaviṣṭha | piba rāye śavase hūyamānaḥ piba madhvastṛpadindrā vṛṣasva ||

Drink (Indra) the Soma for the invigoration of your organs, drink, most mighhty one, for the death ofVṛtra; drink when invoked for wealth, for strength; drink of the exhilarating Soma, and being satisfied, Indra,shower down (blessings).

अस्य पिब क्षुमतः प्रस्थितस्येन्द्र सोमस्य वरमा सुतस्य । स्वस्तिदा मनसा मादयस्वार्वाचीनो रेवते सौभगाय ॥

asya piba kṣumataḥ prasthitasyendra somasya varamā sutasya | svastidā manasā mādayasvārvācīno revate saubhagāya ||

Drink, Indra, your excellent portion of this renowned Soma effused and poured forth; the giver ofprosperity, be delighted in your mind, (be) turned towards us to bestow riches and happiness.

ममत्तु त्वा दिव्यः सोम इन्द्र ममत्तु यः सूयते पार्थिवेषु । ममत्तु येन वरिवश्चकर्थ ममत्तु येन निरिणासि शत्रून् ॥

mamattu tvā divyaḥ soma indra mamattu yaḥ sūyate pārthiveṣu | mamattu yena varivaścakartha mamattu yena niriṇāsi śatrūn ||

May the celestial Soma exhilarate you, Indra; may that which is effused at terrestrial rites exhilarateyou; may that exhilarate you through the influence of which you have bestowed wealth; may that exhilarate youwhereby you scatter foes.

आ द्विबर्हा अमिनो यात्विन्द्रो वृषा हरिभ्यां परिषिक्तमन्धः । गव्या सुतस्य प्रभृतस्य मध्वः सत्रा खेदामरुशहा वृषस्व ॥

ā dvibarhā amino yātvindro vṛṣā haribhyāṃ pariṣiktamandhaḥ | gavyā sutasya prabhṛtasya madhvaḥ satrā khedāmaruśahā vṛṣasva ||

May Indra, who deserves the twofold adoration, (of praise and prayer), who goes everywhere, theshowerer of benefits, come to the offered sacrificial food with his two bay horses; O slayer of enemies,(exhilarated) at our sacrifice (by drinking) of the Soma effused upon the cow-hide and poured (into the cups),rush like a bull upon the dispirited (foes).

नि तिग्मानि भ्राशयन्भ्राश्यान्यव स्थिरा तनुहि यातुजूनाम् । उग्राय ते सहो बलं ददामि प्रतीत्या शत्रून्विगदेषु वृश्च ॥

ni tigmāni bhrāśayanbhrāśyānyava sthirā tanuhi yātujūnām | ugrāya te saho balaṃ dadāmi pratītyā śatrūnvigadeṣu vṛśca ||

Brandishing your sharp, shining weapons, pierce the solid bodies of the evil spirits. I give to you whoare fierce, foe-subduing strength; having assailed the enemies, cut them to pieces in the midst of their clamour.

व्यर्य इन्द्र तनुहि श्रवांस्योजः स्थिरेव धन्वनोऽभिमातीः । अस्मद्र्यग्वावृधानः सहोभिरनिभृष्टस्तन्वं वावृधस्व ॥

vyarya indra tanuhi śravāṃsyojaḥ sthireva dhanvano'bhimātīḥ | asmadryagvāvṛdhānaḥ sahobhiranibhṛṣṭastanvaṃ vāvṛdhasva ||

Stretch out for us, lord Indra, varied food, (stretch out) your strength like strong bows against ourenemies; mighty in our presence by your vigour and irresistible still augment your form.

इदं हविर्मघवन्तुभ्यं रातं प्रति सम्राऴहृणानो गृभाय । तुभ्यं सुतो मघवन्तुभ्यं पक्वोऽद्धीन्द्र पिब च प्रस्थितस्य ॥

idaṃ havirmaghavantubhyaṃ rātaṃ prati samrāḻahṛṇāno gṛbhāya | tubhyaṃ suto maghavantubhyaṃ pakvo'ddhīndra piba ca prasthitasya ||

Imperial Maghavan, to you this oblation is offered; accept it, not displeased; for you, Maghavan, thelibation is effused, for you (the cake is) toasted; eat it, Indra, and drink the libation poured (upon the altar).

अद्धीदिन्द्र प्रस्थितेमा हवींषि चनो दधिष्व पचतोत सोमम् । प्रयस्वन्तः प्रति हर्यामसि त्वा सत्याः सन्तु यजमानस्य कामाः ॥

addhīdindra prasthitemā havīṃṣi cano dadhiṣva pacatota somam | prayasvantaḥ prati haryāmasi tvā satyāḥ santu yajamānasya kāmāḥ ||

Eat, Indra, these oblations plural ced (upon the altar); accept the food, the toasted (cakes), and theSoma. Provided with sacrificial viands we delight you; let the desires of the instrumental tutor of the rite be fulfilled.

प्रेन्द्राग्निभ्यां सुवचस्यामियर्मि सिन्धाविव प्रेरयं नावमर्कैः । अया इव परि चरन्ति देवा ये अस्मभ्यं धनदा उद्भिदश्च ॥

prendrāgnibhyāṃ suvacasyāmiyarmi sindhāviva prerayaṃ nāvamarkaiḥ | ayā iva pari caranti devā ye asmabhyaṃ dhanadā udbhidaśca ||

I direct my eulogy of Indra and Agni; with sacred prayers I directed (my praise) like a vessel (launched)upon the ocean; like holy priests, the gods themselves reverence us, being the donors (to us) of wealth and theextirpators (of our foes).

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