ऋग्वेद 10.114 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

←मण्डल १०

←सूक्त 114→

[rv-10-114] • 10 श्लोकाः

घर्मा समन्ता त्रिवृतं व्यापतुस्तयोर्जुष्टिं मातरिश्वा जगाम । दिवस्पयो दिधिषाणा अवेषन्विदुर्देवाः सहसामानमर्कम् ॥

gharmā samantā trivṛtaṃ vyāpatustayorjuṣṭiṃ mātariśvā jagāma | divaspayo didhiṣāṇā aveṣanvidurdevāḥ sahasāmānamarkam ||

The two sources of heat (Agni and Āditya) spreading to the limit (of the horizon), have pervaded thethreefold (universe); Mātariśvan has come to give them plural asure; (when) the shining (rays) reached theadorable (sun), having the brilliancy of the Sāman, sustaining (the universe), they attained the water of heaven.

तिस्रो देष्ट्राय निॠतीरुपासते दीर्घश्रुतो वि हि जानन्ति वह्नयः । तासां नि चिक्युः कवयो निदानं परेषु या गुह्येषु व्रतेषु ॥

tisro deṣṭrāya niṝtīrupāsate dīrghaśruto vi hi jānanti vahnayaḥ | tāsāṃ ni cikyuḥ kavayo nidānaṃ pareṣu yā guhyeṣu vrateṣu ||

The three Nirṛtis do obeisance for the gist (of oblations), for (the gods), the far-famed sustainers (ofthe universe), know (their obeisance); the wise have ascertained the primary cause of these (divinities) who(exist) in the conspicuous (or) in the hidden observances.

चतुष्कपर्दा युवतिः सुपेशा घृतप्रतीका वयुनानि वस्ते । तस्यां सुपर्णा वृषणा नि षेदतुर्यत्र देवा दधिरे भागधेयम् ॥

catuṣkapardā yuvatiḥ supeśā ghṛtapratīkā vayunāni vaste | tasyāṃ suparṇā vṛṣaṇā ni ṣedaturyatra devā dadhire bhāgadheyam ||

The quadrangular (altar) youthful, handsomely decorated, bright with oblation, clothes herself in piousrites; the two birds, the showerers of oblations, have sat down thereon where the gods receive their share.

एकः सुपर्णः स समुद्रमा विवेश स इदं विश्वं भुवनं वि चष्टे । तं पाकेन मनसापश्यमन्तितस्तं माता रेऴ्हि स उ रेऴ्हि मातरम् ॥

ekaḥ suparṇaḥ sa samudramā viveśa sa idaṃ viśvaṃ bhuvanaṃ vi caṣṭe | taṃ pākena manasāpaśyamantitastaṃ mātā reḻhi sa u reḻhi mātaram ||

One of the birds has entered the firmament; he contemplates this whole world; with mind mature Ibeheld him night at hand; him the mother licks, he licks themother.

सुपर्णं विप्राः कवयो वचोभिरेकं सन्तं बहुधा कल्पयन्ति । छन्दांसि च दधतो अध्वरेषु ग्रहान्त्सोमस्य मिमते द्वादश ॥

suparṇaṃ viprāḥ kavayo vacobhirekaṃ santaṃ bahudhā kalpayanti | chandāṃsi ca dadhato adhvareṣu grahāntsomasya mimate dvādaśa ||

The wise seers through their praise make into many forms the bird which is (only) one; and holding the(seven) metres at the sacrifices, they measure twelve bowls of Soma.

षट्त्रिंशाँश्च चतुरः कल्पयन्तश्छन्दांसि च दधत आद्वादशम् । यज्ञं विमाय कवयो मनीष ऋक्सामाभ्यां प्र रथं वर्तयन्ति ॥

ṣaṭtriṃśā~śca caturaḥ kalpayantaśchandāṃsi ca dadhata ādvādaśam | yajñaṃ vimāya kavayo manīṣa ṛksāmābhyāṃ pra rathaṃ vartayanti ||

Filling thirty-six and four vessels, and holding the metres as far as twelve, measuring out the rite bytheir intelligence, the sages complete the sacrifice with the ṛk and the sāman.

चतुर्दशान्ये महिमानो अस्य तं धीरा वाचा प्र णयन्ति सप्त । आप्नानं तीर्थं क इह प्र वोचद्येन पथा प्रपिबन्ते सुतस्य ॥

caturdaśānye mahimāno asya taṃ dhīrā vācā pra ṇayanti sapta | āpnānaṃ tīrthaṃ ka iha pra vocadyena pathā prapibante sutasya ||

There are fourteen other great developments of him, seven sages conduct him by prayer; who maydeclare the expanded plural ce of sanctity at this (rite), the path by which they drink of the libation.

सहस्रधा पञ्चदशान्युक्था यावद्द्यावापृथिवी तावदित्तत् । सहस्रधा महिमानः सहस्रं यावद्ब्रह्म विष्ठितं तावती वाक् ॥

sahasradhā pañcadaśānyukthā yāvaddyāvāpṛthivī tāvadittat | sahasradhā mahimānaḥ sahasraṃ yāvadbrahma viṣṭhitaṃ tāvatī vāk ||

The fifteen chief forms (are found) in a thousand plural ces; as heaven and earth are, so verily in that; thethousand great (functions) are in a thousand plural ces; as Brahmā is variably developed, so is Speech.

कश्छन्दसां योगमा वेद धीरः को धिष्ण्यां प्रति वाचं पपाद । कमृत्विजामष्टमं शूरमाहुर्हरी इन्द्रस्य नि चिकाय कः स्वित् ॥

kaśchandasāṃ yogamā veda dhīraḥ ko dhiṣṇyāṃ prati vācaṃ papāda | kamṛtvijāmaṣṭamaṃ śūramāhurharī indrasya ni cikāya kaḥ svit ||

What grave person n knows the application of the metres? Who utters the words appropriate to thefunctions (of the) different priests? Whom do they call the eighth of the priests, the independent? Who has donehonour to the two bay horses of Indra?

भूम्या अन्तं पर्येके चरन्ति रथस्य धूर्षु युक्तासो अस्थुः । श्रमस्य दायं वि भजन्त्येभ्यो यदा यमो भवति हर्म्ये हितः ॥

bhūmyā antaṃ paryeke caranti rathasya dhūrṣu yuktāso asthuḥ | śramasya dāyaṃ vi bhajantyebhyo yadā yamo bhavati harmye hitaḥ ||

Some (horses) proceed to the limit of the earth; they stand still harnessed to the yoke of the chariot;(the gods) apportion among them the alleviation of fatigue, when the charioteer is plural ced (ready to drive them) totheir dwelling.

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