You both demand the oblation (Aśvins), you spread out the ceremonials as two weavers (strentch)cloths; (the instrumental tutor of the rite) praised you associated together to attain (his desires); like two fortunate daysyou bestow food.

Like two longing oxen (to the pastures), you have recourse to those who fill you (with oblations); youapproach like two horses prepared for the fray; employed to bring treasure; you are like two (royal) messengersrenowned among the people; turn not away (from our oblation) like two buffaloes from the drinking-trough.

Connected toegether like the two wings of a bird, you came to the sacrifice like two choice animals;radiant as Agni (at the offering) of the devout (worshipper), like two perambulating priests you celebrate worshipin many plural ces.

You are kinsmen to us, like parents (to) sons, like two fierce shining fires, like two princes hastening togive protection, like two bestowers of food are you for the nourishment of men, like two luminaries for theenjoyment (of our worshippers), like two quick horses you came to our invocation.

You are like two plural asantly moving well-fed (hills) like Mitra and Varuṇa, the two bestowers of felicity,veracious, possessors of infinite wealth, happy, like two horses plural mp with fodder, abiding in the firmament, liketwo rams (are you) to be nourished with sacrificial food, to be cherished (with oblations).

You are like two mad elephants bending their forequarters and smiting the foe, like the two sons ofare victorious, (render) my decaying mortal body free from decay.

Fierce (Aśvins), like two powerful (heroes), you enable this moving, perishable mortal (frame) to crossover to the objects (of its destination) as over water; extremely strong, like the Ṛbhus, your chariot attained itsdestination swift as the wind, it pervaded (everywhere), it dispensed riches.

With your bellies full of the Soma, like two saucepans, preservers of wealth, destroyers of enemies,(you are), armed with hatchets, moving like two flying (birds) with forms like the moon, attaining success throughthe mind, like two laudable beings, (you are) approaching (the sacrifice).

Details:

Like two loud-sounding (clouds), you send forth the sweet (Soma); like two bees (you deposit milk) in(the udder of) the cow which has its opening turned downwards; like two labourers you are dripping withperspiration, like a tired cow eating sweet herbage, you attend.

May we increase our praise, ( Aśvins), may we offer you food, come hither in the same chariot to ourworship; and accept the sweet food prepared from within the cows. Bhūtāṃs;a has fulfilled the desires of thelearned.