ऋग्वेद 1.85 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-1-85] • 12 श्लोकाः

प्र ये शुम्भन्ते जनयो न सप्तयो यामन्रुद्रस्य सूनवः सुदंससः । रोदसी हि मरुतश्चक्रिरे वृधे मदन्ति वीरा विदथेषु घृष्वयः ॥

pra ye śumbhante janayo na saptayo yāmanrudrasya sūnavaḥ sudaṃsasaḥ | rodasī hi marutaścakrire vṛdhe madanti vīrā vidatheṣu ghṛṣvayaḥ ||

The Maruts who are going forth decorate themselves like feminine les; they are gliders (through the air), the sons of Rudra, and doers of good works by which they promote the welfare of earth and heaven; heroes, who grind (solid rocks), they delight in sacrifices.

त उक्षितासो महिमानमाशत दिवि रुद्रासो अधि चक्रिरे सदः । अर्चन्तो अर्कं जनयन्त इन्द्रियमधि श्रियो दधिरे पृश्निमातरः ॥

ta ukṣitāso mahimānamāśata divi rudrāso adhi cakrire sadaḥ | arcanto arkaṃ janayanta indriyamadhi śriyo dadhire pṛśnimātaraḥ ||

They, inaugurated by the gods, have attained majesty; the sons of Rudra have established their dwelling above the sky; glorify him (Indra) who merits to be glorified, they have inspired him with vigour; the sons of Pṛśni have acquired dominion.

गोमातरो यच्छुभयन्ते अञ्जिभिस्तनूषु शुभ्रा दधिरे विरुक्मतः । बाधन्ते विश्वमभिमातिनमप वर्त्मान्येषामनु रीयते घृतम् ॥

gomātaro yacchubhayante añjibhistanūṣu śubhrā dadhire virukmataḥ | bādhante viśvamabhimātinamapa vartmānyeṣāmanu rīyate ghṛtam ||

When the sonf of earth embellish themselves with ornaments, they shine resplendent in their person ns with (brilliant) decorations; they keep aloof every adversary; the waters follow their path.

वि ये भ्राजन्ते सुमखास ऋष्टिभिः प्रच्यावयन्तो अच्युता चिदोजसा । मनोजुवो यन्मरुतो रथेष्वा वृषव्रातासः पृषतीरयुग्ध्वम् ॥

vi ye bhrājante sumakhāsa ṛṣṭibhiḥ pracyāvayanto acyutā cidojasā | manojuvo yanmaruto ratheṣvā vṛṣavrātāsaḥ pṛṣatīrayugdhvam ||

They who are worthily worshipped shine with various weapons; incapable of being overthrown, they are the over-throwers (of mountains); Maruts, swift as thought, entrusted with the duty of sending rain, yoke the spotted deer to your cars.

प्र यद्रथेषु पृषतीरयुग्ध्वं वाजे अद्रिं मरुतो रंहयन्तः । उतारुषस्य वि ष्यन्ति धाराश्चर्मेवोदभिर्व्युन्दन्ति भूम ॥

pra yadratheṣu pṛṣatīrayugdhvaṃ vāje adriṃ maruto raṃhayantaḥ | utāruṣasya vi ṣyanti dhārāścarmevodabhirvyundanti bhūma ||

When, Maruts, urging on the cloud, for the sake of (providing) food, you have yoked the deer to your chariots, the drops fall from the radiant (sun), and moisten the earth, like a hide, with water.

आ वो वहन्तु सप्तयो रघुष्यदो रघुपत्वानः प्र जिगात बाहुभिः । सीदता बर्हिरुरु वः सदस्कृतं मादयध्वं मरुतो मध्वो अन्धसः ॥

ā vo vahantu saptayo raghuṣyado raghupatvānaḥ pra jigāta bāhubhiḥ | sīdatā barhiruru vaḥ sadaskṛtaṃ mādayadhvaṃ maruto madhvo andhasaḥ ||

Let your quick-paced, smooth-gliding coursers bear you (hither); and moving swiftly, come with your hands (filled with good things); sit, Maruts, upon the broad seat of sacred grass, and regale yourselves with the sweet sacrificial food.

तेऽवर्धन्त स्वतवसो महित्वना नाकं तस्थुरुरु चक्रिरे सदः । विष्णुर्यद्धावद्वृषणं मदच्युतं वयो न सीदन्नधि बर्हिषि प्रिये ॥

te'vardhanta svatavaso mahitvanā nākaṃ tasthururu cakrire sadaḥ | viṣṇuryaddhāvadvṛṣaṇaṃ madacyutaṃ vayo na sīdannadhi barhiṣi priye ||

Confiding in their own strength, they have increased in (power); they have attained heaven by their greatness, and have made (for themselves) a spacious abode; may they, for whom Viṣṇu defends (the sacrifice) that bestows all desires and confers delight, come (quickly), like birds, and sit down upon the plural asant and sacred grass.

शूरा इवेद्युयुधयो न जग्मयः श्रवस्यवो न पृतनासु येतिरे । भयन्ते विश्वा भुवना मरुद्भ्यो राजान इव त्वेषसंदृशो नरः ॥

śūrā ivedyuyudhayo na jagmayaḥ śravasyavo na pṛtanāsu yetire | bhayante viśvā bhuvanā marudbhyo rājāna iva tveṣasaṃdṛśo naraḥ ||

Like heroes, like combatants, like men anxious for food, the swift-moving (Maruts) have engaged in battles; all beings fear the Maruts, who are the leaders (of the rain), and awful of aspect, like princes.

त्वष्टा यद्वज्रं सुकृतं हिरण्ययं सहस्रभृष्टिं स्वपा अवर्तयत् । धत्त इन्द्रो नर्यपांसि कर्तवेऽहन्वृत्रं निरपामौब्जदर्णवम् ॥

tvaṣṭā yadvajraṃ sukṛtaṃ hiraṇyayaṃ sahasrabhṛṣṭiṃ svapā avartayat | dhatta indro naryapāṃsi kartave'hanvṛtraṃ nirapāmaubjadarṇavam ||

Indra, wields the well-made, golden, many-bladed thunderbolt, which the skillful Tvaṣṭā has framed for him, that he may achieve great exploits in war. He has slain Vṛtra and sent forth an ocean of water.

ऊर्ध्वं नुनुद्रेऽवतं त ओजसा दादृहाणं चिद्बिभिदुर्वि पर्वतम् । धमन्तो वाणं मरुतः सुदानवो मदे सोमस्य रण्यानि चक्रिरे ॥

ūrdhvaṃ nunudre'vataṃ ta ojasā dādṛhāṇaṃ cidbibhidurvi parvatam | dhamanto vāṇaṃ marutaḥ sudānavo made somasya raṇyāni cakrire ||

By their power, they bore the well aloft, and clove asunder the mountain that obstructed their path; the munificent Maruts, blowing upon their pipe, have conferred, when exhilarated by the Soma, desirable (gifts upon the sacrificer).

जिह्मं नुनुद्रेऽवतं तया दिशासिञ्चन्नुत्सं गोतमाय तृष्णजे । आ गच्छन्तीमवसा चित्रभानवः कामं विप्रस्य तर्पयन्त धामभिः ॥

jihmaṃ nunudre'vataṃ tayā diśāsiñcannutsaṃ gotamāya tṛṣṇaje | ā gacchantīmavasā citrabhānavaḥ kāmaṃ viprasya tarpayanta dhāmabhiḥ ||

They brought the crooked well to the plural ce (where the Muni was), and sprinkled the water upon the thirsty Gotama; the variously-radiant (Maruts) come to his succour, gratifyinng the desire of the sage with life-sustaining (waters).

या वः शर्म शशमानाय सन्ति त्रिधातूनि दाशुषे यच्छताधि । अस्मभ्यं तानि मरुतो वि यन्त रयिं नो धत्त वृषणः सुवीरम् ॥

yā vaḥ śarma śaśamānāya santi tridhātūni dāśuṣe yacchatādhi | asmabhyaṃ tāni maruto vi yanta rayiṃ no dhatta vṛṣaṇaḥ suvīram ||

Whatever blessings (are diffused) through the three worlds, and are in your gift, do you bestow upon the donor (of the oblation), who addressed you with praise; bestow them, also, Maruts, upon us, and grant us, bestowers of all good, riches, whence springs prosperity.

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