ऋग्वेद 1.46 (श्लोक 1) - Project अर्थ (Artha)

Project Home / Contents

ऋग्वेद

मण्डल १→

←सूक्त 46→

[rv-1-46] • 15 श्लोकाः

एषो उषा अपूर्व्या व्युच्छति प्रिया दिवः । स्तुषे वामश्विना बृहत् ॥

eṣo uṣā apūrvyā vyucchati priyā divaḥ | stuṣe vāmaśvinā bṛhat ||

The beloved Uṣas, until now unseen, scatters darkness from the sky; Aśvins, I greatly praise you.

या दस्रा सिन्धुमातरा मनोतरा रयीणाम् । धिया देवा वसुविदा ॥

yā dasrā sindhumātarā manotarā rayīṇām | dhiyā devā vasuvidā ||

Who are divine, of plural asing appearance, children of the sea, willing dispensers of wealth, and granters of dwellings (in recompense of) pious acts.

वच्यन्ते वां ककुहासो जूर्णायामधि विष्टपि । यद्वां रथो विभिष्पतात् ॥

vacyante vāṃ kakuhāso jūrṇāyāmadhi viṣṭapi | yadvāṃ ratho vibhiṣpatāt ||

Since your chariot proceeds, (drawn) by your steeds, above the glorious heavens, your praises are proclaimed (by us).

हविषा जारो अपां पिपर्ति पपुरिर्नरा । पिता कुटस्य चर्षणिः ॥

haviṣā jāro apāṃ piparti papurirnarā | pitā kuṭasya carṣaṇiḥ ||

(Aśvins); guides; the sun, (the evaporator) of the waters, the nourisher, the protector and beholder of the (solemn) rite, nourishes (the gods) with our oblation.

आदारो वां मतीनां नासत्या मतवचसा । पातं सोमस्य धृष्णुया ॥

ādāro vāṃ matīnāṃ nāsatyā matavacasā | pātaṃ somasya dhṛṣṇuyā ||

Nāsatyas, accepting our praises, partake of the exhilarating Soma, the animator of your minds.

या नः पीपरदश्विना ज्योतिष्मती तमस्तिरः । तामस्मे रासाथामिषम् ॥

yā naḥ pīparadaśvinā jyotiṣmatī tamastiraḥ | tāmasme rāsāthāmiṣam ||

Aśvins, grant us that invigorating food which may satisfy us, having dispelled the gloom (of want).

आ नो नावा मतीनां यातं पाराय गन्तवे । युञ्जाथामश्विना रथम् ॥

ā no nāvā matīnāṃ yātaṃ pārāya gantave | yuñjāthāmaśvinā ratham ||

Come as a ship, to bear us over an ocean of praises; harness, Aśvins, your car.

अरित्रं वां दिवस्पृथु तीर्थे सिन्धूनां रथः । धिया युयुज्र इन्दवः ॥

aritraṃ vāṃ divaspṛthu tīrthe sindhūnāṃ rathaḥ | dhiyā yuyujra indavaḥ ||

Your vessel, vaster than the sky, stops on the seashore; your chariot (waits on the land); the drops (of Soma) are expressed for yor worship.

दिवस्कण्वास इन्दवो वसु सिन्धूनां पदे । स्वं वव्रिं कुह धित्सथः ॥

divaskaṇvāsa indavo vasu sindhūnāṃ pade | svaṃ vavriṃ kuha dhitsathaḥ ||

Kaṇvas (ask this of the Aśvins); (How) do the rays (of the sun proceed) from the sky? (How) does the dawn (rise) in the region of the waters? Where do you desire to manifest your own person ns?

अभूदु भा उ अंशवे हिरण्यं प्रति सूर्यः । व्यख्यज्जिह्वयासितः ॥

abhūdu bhā u aṃśave hiraṇyaṃ prati sūryaḥ | vyakhyajjihvayāsitaḥ ||

There was light to irradiate the dawn; the sun (rose) like god; the fire shone with darkened flames.

अभूदु पारमेतवे पन्था ऋतस्य साधुया । अदर्शि वि स्रुतिर्दिवः ॥

abhūdu pārametave panthā ṛtasya sādhuyā | adarśi vi srutirdivaḥ ||

A fit path was made for the sun to go beyond the boundary (of night); the radiance of the luminary became visible.

तत्तदिदश्विनोरवो जरिता प्रति भूषति । मदे सोमस्य पिप्रतोः ॥

tattadidaśvinoravo jaritā prati bhūṣati | made somasya pipratoḥ ||

The worshipper acknowledges whatever boon he receives from the Aśvins, satiate with the enjoyment of Soma.

वावसाना विवस्वति सोमस्य पीत्या गिरा । मनुष्वच्छम्भू आ गतम् ॥

vāvasānā vivasvati somasya pītyā girā | manuṣvacchambhū ā gatam ||

Causers of felicity, co-dwellers with your worshipper, as with Manu come hither to drink of Soma, and (accept) our praise.

युवोरुषा अनु श्रियं परिज्मनोरुपाचरत् । ऋता वनथो अक्तुभिः ॥

yuvoruṣā anu śriyaṃ parijmanorupācarat | ṛtā vanatho aktubhiḥ ||

May Uṣas follow the lustre of your approach, circumambient Aśvins, and may you be plural ased with the oblations offered by night.

उभा पिबतमश्विनोभा नः शर्म यच्छतम् । अविद्रियाभिरूतिभिः ॥

ubhā pibatamaśvinobhā naḥ śarma yacchatam | avidriyābhirūtibhiḥ ||

Aśvins, may you both drink (the oblation), and bestow upon us happiness, through your irreproachable protection.

Project अर्थ (Artha): X, yashbonde.com, LinkedIn. See Sources

Loading adhyay...