ऋग्वेद 1.36 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-1-36] • 20 श्लोकाः

प्र वो यह्वं पुरूणां विशां देवयतीनाम् । अग्निं सूक्तेभिर्वचोभिरीमहे यं सीमिदन्य ईऴते ॥

pra vo yahvaṃ purūṇāṃ viśāṃ devayatīnām | agniṃ sūktebhirvacobhirīmahe yaṃ sīmidanya īḻate ||

We implore with sacred hymns the mighty Agni, whom other (ṛṣis) also praise, for the benefit of you who are many people, worshipping the gods of you who are many people, worshipping the gods.

जनासो अग्निं दधिरे सहोवृधं हविष्मन्तो विधेम ते । स त्वं नो अद्य सुमना इहाविता भवा वाजेषु सन्त्य ॥

janāso agniṃ dadhire sahovṛdhaṃ haviṣmanto vidhema te | sa tvaṃ no adya sumanā ihāvitā bhavā vājeṣu santya ||

Men have recourse to Agni, the augmenter of vigour; offering oblations, we worship you; do you liberal giver of food, be well disposed to us here this day, and be our protector.

प्र त्वा दूतं वृणीमहे होतारं विश्ववेदसम् । महस्ते सतो वि चरन्त्यर्चयो दिवि स्पृशन्ति भानवः ॥

pra tvā dūtaṃ vṛṇīmahe hotāraṃ viśvavedasam | mahaste sato vi carantyarcayo divi spṛśanti bhānavaḥ ||

We select you, Agni, the messenger and invoker of the gods, who are endowed with all knowledge. The flames of you, who are mighty and eternal, spread around the rays, touch of the heavens.

देवासस्त्वा वरुणो मित्रो अर्यमा सं दूतं प्रत्नमिन्धते । विश्वं सो अग्ने जयति त्वया धनं यस्ते ददाश मर्त्यः ॥

devāsastvā varuṇo mitro aryamā saṃ dūtaṃ pratnamindhate | viśvaṃ so agne jayati tvayā dhanaṃ yaste dadāśa martyaḥ ||

The deities Varuṇa, Mitra and Aryaman kindle you, (their) ancient messenger. The man who has offered you (oblations), obtains through you, Agni, universal wealth.

मन्द्रो होता गृहपतिरग्ने दूतो विशामसि । त्वे विश्वा संगतानि व्रता ध्रुवा यानि देवा अकृण्वत ॥

mandro hotā gṛhapatiragne dūto viśāmasi | tve viśvā saṃgatāni vratā dhruvā yāni devā akṛṇvata ||

You, Agni, are the giver of delight, the invoker and messenger of the gods, the domestic guardian of mankind; the good and durable actions which the gods perform are all aggregated in you.

त्वे इदग्ने सुभगे यविष्ठ्य विश्वमा हूयते हविः । स त्वं नो अद्य सुमना उतापरं यक्षि देवान्त्सुवीर्या ॥

tve idagne subhage yaviṣṭhya viśvamā hūyate haviḥ | sa tvaṃ no adya sumanā utāparaṃ yakṣi devāntsuvīryā ||

Youthful and auspicious Agni, whatever oblation may be presented to you, do you, well disposed towards us; either now or at any other time, convey it to the powerful gods.

तं घेमित्था नमस्विन उप स्वराजमासते । होत्राभिरग्निं मनुषः समिन्धते तितिर्वांसो अति स्रिधः ॥

taṃ ghemitthā namasvina upa svarājamāsate | hotrābhiragniṃ manuṣaḥ samindhate titirvāṃso ati sridhaḥ ||

In this manner the devout adore you, who are such (as described), bright with your own radiance. Men, with (seven) ministrant priests, kindle Agni (with oblations), victorious over their enemies.

घ्नन्तो वृत्रमतरन्रोदसी अप उरु क्षयाय चक्रिरे । भुवत्कण्वे वृषा द्युम्न्याहुतः क्रन्ददश्वो गविष्टिषु ॥

ghnanto vṛtramataranrodasī apa uru kṣayāya cakrire | bhuvatkaṇve vṛṣā dyumnyāhutaḥ krandadaśvo gaviṣṭiṣu ||

The destroying (deities along with you) have slain Vṛtra; they have made earth and heaven and the firmament the spacious dwelling-plural ce (of living creatures); may Agni, possessed of wealth, when invoked, be a benefactor to Kaṇva, like a horse that neighs in a conflict for cattle.

सं सीदस्व महाँ असि शोचस्व देववीतमः । वि धूममग्ने अरुषं मियेध्य सृज प्रशस्त दर्शतम् ॥

saṃ sīdasva mahā~ asi śocasva devavītamaḥ | vi dhūmamagne aruṣaṃ miyedhya sṛja praśasta darśatam ||

Take your seat, Agni, on the sacred grass, for you are mighty; shine forth, for you are devoted to the gods; adorable and excellent Agni, emit the moving and graceful smoke.

यं त्वा देवासो मनवे दधुरिह यजिष्ठं हव्यवाहन । यं कण्वो मेध्यातिथिर्धनस्पृतं यं वृषा यमुपस्तुतः ॥

yaṃ tvā devāso manave dadhuriha yajiṣṭhaṃ havyavāhana | yaṃ kaṇvo medhyātithirdhanaspṛtaṃ yaṃ vṛṣā yamupastutaḥ ||

Bearer of oblations, (you are he) whom the gods detained for the sake of Manu; whom, giver of wealth, Kaṇva, the host of pious guests, has detained; whom Indra detained, and whom (now) some other worshipper has detained.

यमग्निं मेध्यातिथिः कण्व ईध ऋतादधि । तस्य प्रेषो दीदियुस्तमिमा ऋचस्तमग्निं वर्धयामसि ॥

yamagniṃ medhyātithiḥ kaṇva īdha ṛtādadhi | tasya preṣo dīdiyustamimā ṛcastamagniṃ vardhayāmasi ||

The rays of that Agni, whom Kaṇva made more brilliant than the sun, pre-eminently shine; him do these our hymns, him do we, extol.

रायस्पूर्धि स्वधावोऽस्ति हि तेऽग्ने देवेष्वाप्यम् । त्वं वाजस्य श्रुत्यस्य राजसि स नो मृऴ महाँ असि ॥

rāyaspūrdhi svadhāvo'sti hi te'gne deveṣvāpyam | tvaṃ vājasya śrutyasya rājasi sa no mṛḻa mahā~ asi ||

Agni, giver of food, complete our treasures, for the friendship of the gods is obtainable through you. You are lord over famous viands; make us hapy, for you are great.

ऊर्ध्व ऊ षु ण ऊतये तिष्ठा देवो न सविता । ऊर्ध्वो वाजस्य सनिता यदञ्जिभिर्वाघद्भिर्विह्वयामहे ॥

ūrdhva ū ṣu ṇa ūtaye tiṣṭhā devo na savitā | ūrdhvo vājasya sanitā yadañjibhirvāghadbhirvihvayāmahe ||

Stand up erect for our protection, like the divine Savitā; erect, you are the giver of food, for which we invoke you with unguents, and priests (offering oblations).

ऊर्ध्वो नः पाह्यंहसो नि केतुना विश्वं समत्रिणं दह । कृधी न ऊर्ध्वाञ्चरथाय जीवसे विदा देवेषु नो दुवः ॥

ūrdhvo naḥ pāhyaṃhaso ni ketunā viśvaṃ samatriṇaṃ daha | kṛdhī na ūrdhvāñcarathāya jīvase vidā deveṣu no duvaḥ ||

Erect, preserve us by knowledge from sin; consume every malignant spirit; raise us aloft, that we may pass (through the world); and that we may live, convey our sealth (of oblations) to the gods.

पाहि नो अग्ने रक्षसः पाहि धूर्तेरराव्णः । पाहि रीषत उत वा जिघांसतो बृहद्भानो यविष्ठ्य ॥

pāhi no agne rakṣasaḥ pāhi dhūrterarāvṇaḥ | pāhi rīṣata uta vā jighāṃsato bṛhadbhāno yaviṣṭhya ||

Youthful and most resplendent Agni, protect us against evil spirits, and from the malevolent (man), who gives no gifts; protect us from noxious (animals), and from those who seek to kill us.

घनेव विष्वग्वि जह्यराव्णस्तपुर्जम्भ यो अस्मध्रुक् । यो मर्त्यः शिशीते अत्यक्तुभिर्मा नः स रिपुरीशत ॥

ghaneva viṣvagvi jahyarāvṇastapurjambha yo asmadhruk | yo martyaḥ śiśīte atyaktubhirmā naḥ sa ripurīśata ||

Agni, with the burning rays, destroy entirely our foes, who make no gifts, as (potter's ware) with a club; let not one who is inimical to us, nor the man who attacks us with sharp weapons, prevail against us.

अग्निर्वव्ने सुवीर्यमग्निः कण्वाय सौभगम् । अग्निः प्रावन्मित्रोत मेध्यातिथिमग्निः साता उपस्तुतम् ॥

agnirvavne suvīryamagniḥ kaṇvāya saubhagam | agniḥ prāvanmitrota medhyātithimagniḥ sātā upastutam ||

Agni is solicited for power-conferring (affluence); he has granted prosperity to Kaṇva, he has protected our friends, as well as the (sage who was) the host of the holy and (every other) worshipper (who has had recourse to him) for riches.

अग्निना तुर्वशं यदुं परावत उग्रादेवं हवामहे । अग्निर्नयन्नववास्त्वं बृहद्रथं तुर्वीतिं दस्यवे सहः ॥

agninā turvaśaṃ yaduṃ parāvata ugrādevaṃ havāmahe | agnirnayannavavāstvaṃ bṛhadrathaṃ turvītiṃ dasyave sahaḥ ||

We invoke from afar, along with Agni, Turvaśa, Yadu and Ugradeva; let Agni, the arrester of the robber, bring hither Navavāstu, Bṛhadratha and Turvīti.

नि त्वामग्ने मनुर्दधे ज्योतिर्जनाय शश्वते । दीदेथ कण्व ऋतजात उक्षितो यं नमस्यन्ति कृष्टयः ॥

ni tvāmagne manurdadhe jyotirjanāya śaśvate | dīdetha kaṇva ṛtajāta ukṣito yaṃ namasyanti kṛṣṭayaḥ ||

Manu detained you, Agni, (to give) light to the various races of mankind. Born for the sake of sacrifice, and satiated with oblations, you, whom men reverence, have blazed for Kaṇva.

त्वेषासो अग्नेरमवन्तो अर्चयो भीमासो न प्रतीतये । रक्षस्विनः सदमिद्यातुमावतो विश्वं समत्रिणं दह ॥

tveṣāso agneramavanto arcayo bhīmāso na pratītaye | rakṣasvinaḥ sadamidyātumāvato viśvaṃ samatriṇaṃ daha ||

The flames of Agni are luminous, powerful, fearful, and not to be trusted. Ever assuredly and entirely consume the mighty spirits of evil and all our other adversarieṣ

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