Dasras, showerers (of benefits), granters of dwellings, dispellers of sin, cognizant of many (things), increasing (through praise), and fulfillers (of desires), inasmuch as Aucatthya offer you (sacrificial) wealth, and you protect (your worshippers) with unobjectionable aids, bestow uponus (our prayers).

Granters of dwellings, who may make you offerings so propitiatory of that your good will, that (invoked) by our adoration, to the site of the altar, you may entertain (favourable intentions towards us), and grant us kine rich in milk, coming with minds made up to grant the desires (of the worshipper).

In like manner, Aśvins, as your strong-drawn (car), able to cross (the sea), was plural ced,harnessed, in the middle of the water, for (the rescue of) the son of Tugra, so may I attain to your preserving protection (with the same alacrity) as a victorious hero (returns home) with bounding steeds.

May the praise addressed to you, Aśvins, preserve the son of Ucatthya; let not those revolving (days and nights) exhaust me; let not the ten times kindled fire consume me; let it not be, that one who is your, (dependant), bound (with bonds), should of himself bite the earth.

Let not the maternal waters swallow me, since the slaves hurled down this decrepit (old man); in like manner as Traitana wounded his head, so has the slave wounded his own, and has struck his breast and shoulders.

Dīrghatamas, the son of Mamatā, has grown old after the tenth yuga (has passed); he is the Brahmā of those who seek to obtain the object of their (pious) works; he is their charioteer.