ऋग्वेद 1.152 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-1-152] • 7 श्लोकाः

युवं वस्त्राणि पीवसा वसाथे युवोरच्छिद्रा मन्तवो ह सर्गाः । अवातिरतमनृतानि विश्व ऋतेन मित्रावरुणा सचेथे ॥

yuvaṃ vastrāṇi pīvasā vasāthe yuvoracchidrā mantavo ha sargāḥ | avātiratamanṛtāni viśva ṛtena mitrāvaruṇā sacethe ||

Robust Mitra and Varuṇa, you wear vestments (of light); your natures are to be regarded as without defect; you annihilate all untruths; you associate (us) with sacrifice.

एतच्चन त्वो वि चिकेतदेषां सत्यो मन्त्रः कविशस्त ऋघावान् । त्रिरश्रिं हन्ति चतुरश्रिरुग्रो देवनिदो ह प्रथमा अजूर्यन् ॥

etaccana tvo vi ciketadeṣāṃ satyo mantraḥ kaviśasta ṛghāvān | triraśriṃ hanti caturaśrirugro devanido ha prathamā ajūryan ||

He amongst those (who are your followers), who observes truth, who is considerate, who is commended by the wise, who is able to (inflict) harm, carefully weighs (the means whereby), fierce and well-armed, he slays (a foe) less efficiently accoutred, and (by which) the revilers of the gods, however mighty, may perish.

अपादेति प्रथमा पद्वतीनां कस्तद्वां मित्रावरुणा चिकेत । गर्भो भारं भरत्या चिदस्य ऋतं पिपर्त्यनृतं नि तारीत् ॥

apādeti prathamā padvatīnāṃ kastadvāṃ mitrāvaruṇā ciketa | garbho bhāraṃ bharatyā cidasya ṛtaṃ pipartyanṛtaṃ ni tārīt ||

Who knows, Mitra and Varuṇa, that it is your doing, that the footless dawn is the precursor of footed beings; and that your infant (progeny, the sun), sustains the burden of this (world); he diffuses (the) truth (of light), and disperses the falsehood (of darkness).

प्रयन्तमित्परि जारं कनीनां पश्यामसि नोपनिपद्यमानम् । अनवपृग्णा वितता वसानं प्रियं मित्रस्य वरुणस्य धाम ॥

prayantamitpari jāraṃ kanīnāṃ paśyāmasi nopanipadyamānam | anavapṛgṇā vitatā vasānaṃ priyaṃ mitrasya varuṇasya dhāma ||

We behold the lover of the maiden (dawns), ever in movement, never resting for an instrumental nt, wearing inseparable and diffusive (radiance), the beloved abode of Mitra and Varuṇa

अनश्वो जातो अनभीशुरर्वा कनिक्रदत्पतयदूर्ध्वसानुः । अचित्तं ब्रह्म जुजुषुर्युवानः प्र मित्रे धाम वरुणे गृणन्तः ॥

anaśvo jāto anabhīśurarvā kanikradatpatayadūrdhvasānuḥ | acittaṃ brahma jujuṣuryuvānaḥ pra mitre dhāma varuṇe gṛṇantaḥ ||

Without steeds, without stay, (he is nevertheless) borne swift-moving and loud-sounding; he travels, ascending higher and higher, connecting the inconceivable mystery (of sacred rites) with the radiance (abiding) in Mitra and Varuṇa, (which men), eulogizing, glorify.

आ धेनवो मामतेयमवन्तीर्ब्रह्मप्रियं पीपयन्त्सस्मिन्नूधन् । पित्वो भिक्षेत वयुनानि विद्वानासाविवासन्नदितिमुरुष्येत् ॥

ā dhenavo māmateyamavantīrbrahmapriyaṃ pīpayantsasminnūdhan | pitvo bhikṣeta vayunāni vidvānāsāvivāsannaditimuruṣyet ||

May the cow, propitious to the devout son of Mamatā, be possessed of well-filled udders; knowing the rites (necessary to be performed), let him beg (the residue) of the offerings for his eating, and worshipping (you both) complete the perfect (ceremony).

आ वां मित्रावरुणा हव्यजुष्टिं नमसा देवाववसा ववृत्याम् । अस्माकं ब्रह्म पृतनासु सह्या अस्माकं वृष्टिर्दिव्या सुपारा ॥

ā vāṃ mitrāvaruṇā havyajuṣṭiṃ namasā devāvavasā vavṛtyām | asmākaṃ brahma pṛtanāsu sahyā asmākaṃ vṛṣṭirdivyā supārā ||

Divine Mitra and Varuṇa, may I render the oblation acceptable to you with reverence and prayer; may the sacred rite enable us (to overcome) in battles, and may the heavenly rain be to us the means of satisfying our wants.

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