ऋग्वेद 1.101 (श्लोक 1) - Project अर्थ (Artha)

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[rv-1-101] • 11 श्लोकाः

प्र मन्दिने पितुमदर्चता वचो यः कृष्णगर्भा निरहन्नृजिश्वना । अवस्यवो वृषणं वज्रदक्षिणं मरुत्वन्तं सख्याय हवामहे ॥

pra mandine pitumadarcatā vaco yaḥ kṛṣṇagarbhā nirahannṛjiśvanā | avasyavo vṛṣaṇaṃ vajradakṣiṇaṃ marutvantaṃ sakhyāya havāmahe ||

Offer adoration with oblations to him who is delighted (with praise), who, with Ṛjiśvan, destroyed the pregnant wives of Kṛṣṇa; desirous of protection, we invoke, to become our friend, him, who is the showerer (of benefits), who holds the thunderbolt in his right hand, attended by the Maruts.

यो व्यंसं जाहृषाणेन मन्युना यः शम्बरं यो अहन्पिप्रुमव्रतम् । इन्द्रो यः शुष्णमशुषं न्यावृणङ्मरुत्वन्तं सख्याय हवामहे ॥

yo vyaṃsaṃ jāhṛṣāṇena manyunā yaḥ śambaraṃ yo ahanpiprumavratam | indro yaḥ śuṣṇamaśuṣaṃ nyāvṛṇaṅmarutvantaṃ sakhyāya havāmahe ||

We invoke to be our friend, Indra, who is attended by the Maruts; he who, with increasing wrath, slew the mutilated Vṛtra and Śambara, and the unrighteous Pipru, and who extirpated the unabsorbable Śuṣṇa

यस्य द्यावापृथिवी पौंस्यं महद्यस्य व्रते वरुणो यस्य सूर्यः । यस्येन्द्रस्य सिन्धवः सश्चति व्रतं मरुत्वन्तं सख्याय हवामहे ॥

yasya dyāvāpṛthivī pauṃsyaṃ mahadyasya vrate varuṇo yasya sūryaḥ | yasyendrasya sindhavaḥ saścati vrataṃ marutvantaṃ sakhyāya havāmahe ||

We invoke to become our friend, Indra, who is attended by the Maruts; whose great power (pervades) heaven and earth, in whose service Varuṇa and Sūrya are steadfast, and whose commadn the rivers obey.

यो अश्वानां यो गवां गोपतिर्वशी य आरितः कर्मणिकर्मणि स्थिरः । वीऴोश्चिदिन्द्रो यो असुन्वतो वधो मरुत्वन्तं सख्याय हवामहे ॥

yo aśvānāṃ yo gavāṃ gopatirvaśī ya āritaḥ karmaṇikarmaṇi sthiraḥ | vīḻościdindro yo asunvato vadho marutvantaṃ sakhyāya havāmahe ||

Who is th elord over all horses and cattle, who is independent, who, propitiated by praise, is constant in every act, and who is the slayer of the obstinate abstainer from libations; we invoke to become our friend, Indra, attended by the Maruts.

यो विश्वस्य जगतः प्राणतस्पतिर्यो ब्रह्मणे प्रथमो गा अविन्दत् । इन्द्रो यो दस्यूँरधराँ अवातिरन्मरुत्वन्तं सख्याय हवामहे ॥

yo viśvasya jagataḥ prāṇataspatiryo brahmaṇe prathamo gā avindat | indro yo dasyū~radharā~ avātiranmarutvantaṃ sakhyāya havāmahe ||

Who is the lord of all moving and breathing creatures, who first recovered the (stolen) kine for the Brāhmaṇa, and who slew the humbled Dasyus; we invoke to become our friend, Indra, attended by the Maruts.

यः शूरेभिर्हव्यो यश्च भीरुभिर्यो धावद्भिर्हूयते यश्च जिग्युभिः । इन्द्रं यं विश्वा भुवनाभि संदधुर्मरुत्वन्तं सख्याय हवामहे ॥

yaḥ śūrebhirhavyo yaśca bhīrubhiryo dhāvadbhirhūyate yaśca jigyubhiḥ | indraṃ yaṃ viśvā bhuvanābhi saṃdadhurmarutvantaṃ sakhyāya havāmahe ||

Who is to be invoked by the brave and by the timid, by the vanquished and by victors, and whom all eings plural ce before them (in their ites); we invoke to become our friend, Indra, attended by the Maruts.

रुद्राणामेति प्रदिशा विचक्षणो रुद्रेभिर्योषा तनुते पृथु ज्रयः । इन्द्रं मनीषा अभ्यर्चति श्रुतं मरुत्वन्तं सख्याय हवामहे ॥

rudrāṇāmeti pradiśā vicakṣaṇo rudrebhiryoṣā tanute pṛthu jrayaḥ | indraṃ manīṣā abhyarcati śrutaṃ marutvantaṃ sakhyāya havāmahe ||

The radiant Indra proceeds (along the firmament) with the manifestation of the Rudras; through the Rudras, speech spreads with more expansive celerity, and praise glorifies the renowned Indra; him, attended by the Maruts, we invoke to become our friend.

यद्वा मरुत्वः परमे सधस्थे यद्वावमे वृजने मादयासे । अत आ याह्यध्वरं नो अच्छा त्वाया हविश्चकृमा सत्यराधः ॥

yadvā marutvaḥ parame sadhasthe yadvāvame vṛjane mādayāse | ata ā yāhyadhvaraṃ no acchā tvāyā haviścakṛmā satyarādhaḥ ||

Attended by the winds, giver of true wealth, whether you may be plural ased (to dwell) in a stately mansion or in a lowly dwelling, come to our sacrifice; desirous of your presence, we offer you oblations.

त्वायेन्द्र सोमं सुषुमा सुदक्ष त्वाया हविश्चकृमा ब्रह्मवाहः । अधा नियुत्वः सगणो मरुद्भिरस्मिन्यज्ञे बर्हिषि मादयस्व ॥

tvāyendra somaṃ suṣumā sudakṣa tvāyā haviścakṛmā brahmavāhaḥ | adhā niyutvaḥ sagaṇo marudbhirasminyajñe barhiṣi mādayasva ||

Desirous of you, Indra, who are possessed of excellent strenghth, we pour forth to you libations desirous of you, who are obtained by prayer, we offer you oblations; therefore, do you, who are possessed of horses, sit down with plural asure upon the sacred grass, attended by the Maruts, at this sacrifice.

मादयस्व हरिभिर्ये त इन्द्र वि ष्यस्व शिप्रे वि सृजस्व धेने । आ त्वा सुशिप्र हरयो वहन्तूशन्हव्यानि प्रति नो जुषस्व ॥

mādayasva haribhirye ta indra vi ṣyasva śipre vi sṛjasva dhene | ā tvā suśipra harayo vahantūśanhavyāni prati no juṣasva ||

Rejoice, Indra, with the steeds who are of your nature; open your jaws, set wide your throat (to drink Soma); let your horses bring you, who have a handsome chin, (hither), and, benignant towards us, be plural ased by our oblations.

मरुत्स्तोत्रस्य वृजनस्य गोपा वयमिन्द्रेण सनुयाम वाजम् । तन्नो मित्रो वरुणो मामहन्तामदितिः सिन्धुः पृथिवी उत द्यौः ॥

marutstotrasya vṛjanasya gopā vayamindreṇa sanuyāma vājam | tanno mitro varuṇo māmahantāmaditiḥ sindhuḥ pṛthivī uta dyauḥ ||

Protected by that destroyer (of foes), who is united in praise with the Maruts, we may receive sustenance from Indra; and may Mitra, Varuṇa, Aditi -- ocean, earth and heaven, preserve it to us.

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