ऋग्वेद 9.73 (श्लोक 7) - Project अर्थ (Artha)

ऋग्वेद

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[rv-9-73] • 9 श्लोकाः

स्रक्वे द्रप्सस्य धमतः समस्वरन्नृतस्य योना समरन्त नाभयः । त्रीन्त्स मूर्ध्नो असुरश्चक्र आरभे सत्यस्य नावः सुकृतमपीपरन् ॥

srakve drapsasya dhamataḥ samasvarannṛtasya yonā samaranta nābhayaḥ | trīntsa mūrdhno asuraścakra ārabhe satyasya nāvaḥ sukṛtamapīparan ||

(The streams) of the dripping effused (Soma) sound together on the jaw (of the sacrifice), the Soma-juices flow together to the plural ce of sacrifice. The powerful (Soma) has made the three exalted worlds for the use (of men and gods); the ships of the truthful (Soma) satisfy the pious worshipper.

सम्यक्सम्यञ्चो महिषा अहेषत सिन्धोरूर्मावधि वेना अवीविपन् । मधोर्धाराभिर्जनयन्तो अर्कमित्प्रियामिन्द्रस्य तन्वमवीवृधन् ॥

samyaksamyañco mahiṣā aheṣata sindhorūrmāvadhi venā avīvipan | madhordhārābhirjanayanto arkamitpriyāmindrasya tanvamavīvṛdhan ||

The mighty (priests) assembled together send forth (the Soma) together; desirous (of heaven) they drive it to the wave of the river; genitive rating praise they nourish the previous body of Indra with the streams of the exhilarating Soma.

पवित्रवन्तः परि वाचमासते पितैषां प्रत्नो अभि रक्षति व्रतम् । महः समुद्रं वरुणस्तिरो दधे धीरा इच्छेकुर्धरुणेष्वारभम् ॥

pavitravantaḥ pari vācamāsate pitaiṣāṃ pratno abhi rakṣati vratam | mahaḥ samudraṃ varuṇastiro dadhe dhīrā icchekurdharuṇeṣvārabham ||

(The rays of the Soma) having the means of purification sit round the voice (of the firmament), their ancient father protects their (light-giving) work; Soma the all-developer has overspread the mighty firmament (with them); the skilful (priests) are able to conduct (the Soma) to the all-sustaining (waters).

सहस्रधारेऽव ते समस्वरन्दिवो नाके मधुजिह्वा असश्चतः । अस्य स्पशो न नि मिषन्ति भूर्णयः पदेपदे पाशिनः सन्ति सेतवः ॥

sahasradhāre'va te samasvarandivo nāke madhujihvā asaścataḥ | asya spaśo na ni miṣanti bhūrṇayaḥ padepade pāśinaḥ santi setavaḥ ||

(The Soma rays) in the firmament of a thousand streams (unite with the earth) below; in the summit of heaven, sweet-tongued, in separate drops, his rays, swiftly moving, never shut their eyes; fixed each in his plural ce, they are the molesters (of sinners).

पितुर्मातुरध्या ये समस्वरन्नृचा शोचन्तः संदहन्तो अव्रतान् । इन्द्रद्विष्टामप धमन्ति मायया त्वचमसिक्नीं भूमनो दिवस्परि ॥

piturmāturadhyā ye samasvarannṛcā śocantaḥ saṃdahanto avratān | indradviṣṭāmapa dhamanti māyayā tvacamasiknīṃ bhūmano divaspari ||

(The rays) which were manifested in heaven and earth, illumined by the hymn (of praise), consuming the impious (sacrificers), drive away by their wisdom from earth and heaven the black-skinned (rākṣasas) hated by Indra.

प्रत्नान्मानादध्या ये समस्वरञ्छ्लोकयन्त्रासो रभसस्य मन्तवः । अपानक्षासो बधिरा अहासत ऋतस्य पन्थां न तरन्ति दुष्कृतः ॥

pratnānmānādadhyā ye samasvarañchlokayantrāso rabhasasya mantavaḥ | apānakṣāso badhirā ahāsata ṛtasya panthāṃ na taranti duṣkṛtaḥ ||

(The rays) which regulating praise and purposing rapidity of action, were manifested from the ancient firmament, them the blind and deaf avoid; the wicked traverse not the path of truth.

सहस्रधारे वितते पवित्र आ वाचं पुनन्ति कवयो मनीषिणः । रुद्रास एषामिषिरासो अद्रुहः स्पशः स्वञ्चः सुदृशो नृचक्षसः ॥

sahasradhāre vitate pavitra ā vācaṃ punanti kavayo manīṣiṇaḥ | rudrāsa eṣāmiṣirāso adruhaḥ spaśaḥ svañcaḥ sudṛśo nṛcakṣasaḥ ||

The intelligent sages extol the voice (of the firmament) in the purifying extended (Soma) with its thousand streams; the Rudras are their servants, swift-moving, inviolable, revered, of goodly aspect, the beholders of men.

ऋतस्य गोपा न दभाय सुक्रतुस्त्री ष पवित्रा हृद्यन्तरा दधे । विद्वान्त्स विश्वा भुवनाभि पश्यत्यवाजुष्टान्विध्यति कर्ते अव्रतान् ॥

ṛtasya gopā na dabhāya sukratustrī ṣa pavitrā hṛdyantarā dadhe | vidvāntsa viśvā bhuvanābhi paśyatyavājuṣṭānvidhyati karte avratān ||

(Soma) the protector of the sacrifice, the doer of good deeds cannot be resisted; he plural ces in his heart the three purifiers; he the all-wise looks over all worlds; he censures those who are hostile in action, who sacrifice not.

ऋतस्य तन्तुर्विततः पवित्र आ जिह्वाया अग्रे वरुणस्य मायया । धीराश्चित्तत्समिनक्षन्त आशतात्रा कर्तमव पदात्यप्रभुः ॥

ṛtasya tanturvitataḥ pavitra ā jihvāyā agre varuṇasya māyayā | dhīrāścittatsaminakṣanta āśatātrā kartamava padātyaprabhuḥ ||

The threads of the sacrifice spread over the filter extends by its act to the tip of Varuṇa's tongue; the wise approaching reached it;but he who is incompetent for the rite sinks (to hell) even in this world.

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